The third religious group to be discussed will be Heaven’s Gate, Heaven’s Gate was a religious group in which it’s members killed themselves in March 1997, (Davis, 2000). This act was seen by the group as a way for them to reach salvation, which they called, “… the literal heavens,” (Davis, 2000, pg 241). The act of killing oneself as a way to reach salvation is something that is not seen in mainstream religions, in fact death is viewed as something to be feared by the majority of society. But wanting to reach salvation is something that is seen in most religions, and it is also something that is seen in most fundamental religions such as Gloriavale. But each religion seems to have their own way in which they believe they will reach salvation. …show more content…
This belief of salvation through transcending is not only seen in groups like Heaven’s Gate it is also seen in mainstream religions like Christianity. The body is the means through which we experience this world (Raine, 2005), but there is a soul within the material body that is with it until death, (Weber, 1965 pg 4-6). Often, it is seen in religions that the body is worldly and bad and that the soul and salvation is all that matters, “Their soul abhorreth all manner of meat and they draw near unto the gates of death,” (Psalms 107:18 KJB). This shows that there are some underlying parallels between these groups, they just seem to have different interpretations. It is important to note that while Heaven’s Gate killed themselves as an act to trancend many religions in the mainstream believe that suicide goes against their beliefs, (Cook, 2014). In some religious scriptures suicide is singled out as something that is not to be done, while in others like the King James Bible, “Thou shalt not kill,” (Exodus 20:13, KJB), is one of the primary portions of text regarding killing and murder. It is important to note that the text does not state what someone should not kill, therefore it is open to interpretation, (Cook, …show more content…
In fact, many scholars and scholarly works nolonger use the word cult when referencing a group that could be considered a religion not of the norm, therefore, would be considered a cult, (Olson, 2006). Instead academics are looking for alternative words to use such as, “alternative religious movements … marginal religious movements … new religious movements,” (Olson, 2006), and others. A study done by Olson shows that members of the public have given the word cult a negative meaning. Therefore, any group that is labelled as a cult is seen as something that is dangerous and different and people would be uncomfortable with neighbours joining cult groups, (Olson, 2006). Olson’s study found that the term New Religious Movement is percieved in a more positive manner than a group labelled as a Cult, (Olson, 2006). Therefore, the use of the word cult in the media may not be fair, because there are obviously these preconceptions about what a cult does and whether a cult is good or bad, when labelling a group as a cult the media is setting them up to be disliked by the general
The Heaven’s Gate Cult is one of thousands of millennial cults and UFO- based cults throughout the world. It has existed for over 22 years now. The cult was lead by a man named Marshall Applewhite and a woman named Bonnie Nettles. They were referred to as “Do” and “Ti” by the cult. These were said to be their spiritual names. Bonnie met Marshall as a patient in a psychiatric hospital where she worked as a nurse.
Did The Green Knight poem make allusions to Biblical tales? . Allusions is a vague description of a person, place or thing without being too specific. Allegory is a hidden meaning within a story that one has to discover on his or her own. Green Knight makes allusions towards the bibical tales of The Garden of Eden. The allegoring retelling of The Garden of Eden is apparent in the Green Knight in one big way, temptaion. The symbolic references from both stories are similiar in many aspects.
When civilians look at the men and women in the military, they think of strength, courage, and freedom. When those same men and women get out, civilians should treat them with respect, honor, and dignity. In their own minds however, it may be a different story. A loss of strength, a lack of courage, and a never-ending battle within that keeps them all but free. In the music video “Wrong Side of Heaven”, FFDP successfully argues that homeless veterans and veterans with PTSD need assistance. Through the use of visual aspects, literary devices, and symbolism, FFDP shows that their music video holds a strong argument.
Kristiana Kahakauwila's, a local Hawaiian brought up in California, perspective view of Hawaii is not the one we visually outwardly recognize and perceive in a tourist brochure, but paints a vivid picture of a modern, cutting edge Hawai`i. The short story "This Is Paradise", the ironically titled debut story accumulation, by Kahakauwila, tell the story of a group narrative that enacts a bit like a Greek ensemble of voices: the local working class women of Waikiki, who proximately observe and verbally meddle and confront a careless, puerile youthful tourist, named Susan, who is attracted to the more foreboding side of the city's nightlife. In this designation story, Susan is quieted into innocent separated by her paradisiacal circumventions, lulled into poor, unsafe naïve culls. Kahakauwila closes her story on a dismal somber note, where the chorus, do to little too late of what would have been ideal, to the impairment of all. Stereotype, territorial, acceptance, and unity, delineates and depicts the circadian lives of Hawaiian native locals, and the relationships with the neglectful, candid tourists, all while investigating and exploring the pressure tension intrinsically in racial and class division, and the wide hole in recognition between the battle between the traditional Hawaiian societal culture and the cutting edge modern world infringing on its shores.
Bainbridge, William Sims. Stark, Rodney. “Scientology: To Be Perfectly Clear.” Sociological Analysis. 41. 2. 1980: 128-135. JSTOR. Web. 10 Nov. 2013
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Cults have existed throughout history since the beginning of time. A cult is defined in Webster’s dictionary as a “system of religious worship with a devoted attachment to a person, principle, etc.” Over the past thirty years numerous religious cults have caused “ tens of thousands to abandon their families, friends, education’s, and careers to follow the teaching of a leader they will never meet”(Beck 78).
The argument has subsided, however, with the passage of time. I, for one, find the supposed link between the Internet and cult activities rather absurd. Extreme gullibility and brainwashing, I believe, are the only ways a recruit would ever accept such an outlandish set of beliefs.
Suicide is the only simple act that gives man absolute control of his life. Everyone from an early age contemplates and fantasizes with the idea of being able to end their life. Throughout time, this act has become more accepted, and easier to accomplish. Many people today believe there are reasons to justifiably end one’s own life. Though, through Christianity, it is found that not only is suicide wrong, but is the only simple act that will condemn one to hell.
After a normal citizen is taken under a cult leader’s spell, the now member is brainwashed into thinking that the leader has saved them and can do no wrong. This type of indoctrination is known as Stockholm syndrome and happens frequently throughout religious cults. A researcher defines Stockholm syndrome by writing, “Stockholm syndrome refers to the ability of powerful captors, in this case hostage takers, to create in their victims a loyalty and identification that defies reason” (Haag). This quotation compares cult leaders to captors that take their hostages outside of the hostage holding event. Like captors, the cult leaders take the future members away from their current environment and lead them to believe what they are doing is morally right. However, the members do not realize at the time that they are being brainwashed into having these feelings of loyalty for their leader. Another researcher categorizes brainwashing into blind obedience by declaring with blind obedience, there is no questioning inside the group of what their authority is doing (Connor). A statement like this proves that the leader has the ability to indoctrinate the members into having no doubt in them. Within a cult society, blind obedience is key because without it, doubt could arise in the members. So, to stop this from happening the religious
Religion can be described as a social institution built up around the idea of a supernatural being or beings, and the relation of human beings to them. In addition, religion provides individuals a belief to which they understand their existence as well network of emotional support during times of distress. Moreover, religious institutions provide individuals a proper perspective of life and establish values. Religion involves three major aspects: A conception of the nature and character of divinity (2) A set of principles concerning the duties and obligations between divinity and humanity. (3) A set of behavior patterns designed to conform to God’s will (Thorman, 154). The theme of panopticisim is to assert and maintain power by being unseen. In Christianity, God, unable to be to seen, is a supernatural being with infinite power. In addition, the Holy Bible reaffirms this power and establishes accordance among civilians. The social institution of religion is a form of a panoptic system where individuals are compelled to act accordingly.
Lifton, R., foreword, Cults In Our Midst, by Margaret Thaler Singer & Lalich (San Francisco: Jossey-Bass, 1995).
Le Ly, in the film Heaven and Earth has clearly had her moments of hardship. Le Ly in the face of the Vietnam war was stripped from the remnants of her childhood and faced with her enemy on multiple occasions. Le Ly’s older brothers went off to fight for their country, while she and her family stayed on their village to ten their farm. It wasn’t long until the war was at their front door. Le Ly was then tortured by the Viet- Con, almost raped by soldiers; if that wasn’t enough to break her spirit then her and he mother had to move away from their beloved village to find work in Saigon. There Le Ly is seduced by her boss, and becomes pregnant. This is where Le Ly’s true story begins, she learns that in order to make her son’s
However much Islam and Christianity would seem to share common ground, the discussion is not complete without noting the parallels between this two that have taken center stage. Some of the remarkable differences as they try to answer deep life complexities arise in the areas of religious practices by both their adherents and the clergy (Dorothy 13-28). “There is also a stark contrast to the belief system subscribed to, means of salvation, scriptures”. The most prominent difference present concerns the belief of life after death and practices of depicting the metaphysical
One way humans have devised for dealing with the tragedy of death and the knowledge of mortality is to develop complex visions of what might follow death. In the religious tradition of Christianity, a focus on the belief of life after death is a central and indispensable tenet of their faith, however a wide range of ideas can exist. Christianity bases their beliefs of the afterlife on the various interpretations of biblical passages. Many times death in Christianity is followed by the admission to either heaven or hell, an ideology that is determined through how one behaves throughout their obeying God’s rules and regulations (Sumegi, 2014, Pg.111). Within the religious aspect of Christianity, great emphasis is placed on the ‘soul’ of the individual.