Analysis Of David Suzuki's The Brain Our Universe Within Perception

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In David Suzuki’s video, The Brain Our Universe Within Perception, Suzuki outlines how we view the world with perception. Perception is our ability to become aware of something through our senses. Just because our senses detect something does not mean that we are aware of it and perceive it. The video goes in detail discussing the different ways individuals can perceive things The first major point that Suzuki talked about was that our eyes may sense things, but we don’t necessarily perceive them. Our eyes are designed to take in light and transfer the light into information our brain can understand. According to an article titled “How Vision Works” in BrainHQ, the information that comes in from our lens goes through many different types …show more content…

Techan is different from other artists since he cannot perceive images like other people. His eyes work just fine, but his brain is unable to properly process the information due to a high fever he experienced at a young age. An MRI indicates that Techan’s right hemisphere sustained intense damage while his left hemisphere grew out of proportion. This means that Techan uses primarily one side of his brain, changing the way he perceives light. When our eyes are stimulated, the image is transferred through the optical nerve which actually inverts the image. The right side of the vision from each eye corresponds to the left hemisphere of the brain. For Techan, this means that instead of having one eye that he couldn’t understand the signals from and one eye that he could, he perceives the light from the right side of each retina while ignoring most of the left side. This causes him to need to scan images more intensely to create a model of what the image is in his …show more content…

He was a railroad worker who had an accident where a pole was shot through his skull by a pipe, taking part of his brain with it. According to an article in the Smithsonian Magazine by Steve Twomey, “Gage’s initial survival would have ensured him a measure of celebrity, but his name was etched into history by observations made by John Martyn Harlow, the doctor who treated him for a few months afterward. Gage’s friends found him ‘no longer Gage,’ Harlow wrote. The balance between his ‘intellectual faculties and animal propensities’ seemed gone. He could not stick to plans, uttered ‘the grossest profanity’ and showed ‘little deference for his

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