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California is one of the most common places that the American Dream is fulfilled. The Golden state is one of the wealthiest states in America, and only a few people with money or fame were known. In Joan Didion’s essay, “Comrade Laski, C.P.U.S.A (M.-L.)”, we are shown an example of trying to make the dream come true. In the essay, Michael Laski and the members of the Communist Party try to start a revolution, but were stopped due to the reality of money and support. Michael Laski was just an ordinary dreamer, and as Didion described Laski as a “relatively obscure young man with deep fervent eyes, a short beard, and a pallor which seems particularly remarkable in Southern California” (61). He was born in Brooklyn, New York, and later in his …show more content…
(M.-L.), she was only interested knowing about Laski and not the plans of their revolution (62). She even begins to become aware of what kind of person Laski and even “becomes comfortable with the Michael Laski of this world, with those who live outside rather than in” (62-63). As they converse, she thinks of Laski as someone with dread, but doesn’t bother to bring up dread, but instead depression. Sounding confident in himself Laski says that, “depression was an impediment to the revolutionary process, a disease afflicting only those who do not have ideology to sustain them” (63). So anyone who did not have beliefs in anything, including communism, were to fall into depression. Even while believing in the system, someone may get nothing out of it, and even Laski goes on to explain that, “the party offers nothing, it offers thirty or forty years of putting the Party above everything. It offers beatings, Jail. On the high levels, assassination” (64). To get an understanding of what Laski was like, Didion says, “you must have a feeling for that kind of compulsion” (62). So whatever his original plan from when he moved to California to become a student at UCLA was all altered, and had changed into a dream of a revolution that never occurred. So in a way, Laski was only doing the activities out of dread, and could have only …show more content…
It does not exclusively say how many members are in the party, since Laski does not want to share that information with Didion (63), but if it were to be estimated, it would be nowhere near as many members as another political party. For a revolution to start, they need power, and that comes from money or from the people, or in Laski’s case, the workers. The group needed funds to promote themselves, but could barely make anything. People are out living their own lives, not thinking about starting a revolution. The workers are trying to survive in the current bourgeois society. The party tried raising funds to support their revolution, and when one of the days Didion was at the Workers’ International Bookstore, one of the members were selling papers that were from the People’s Voice. Throughout four hours of trying to sell the People’s Voice, the member of the party was only able sell 75 papers to raise a total of “Nine dollars and ninety-one cents” (64). The party also had a small collection of guns in the back of the bookstore, but it was only for the security of the group. If the party were to continue making funds from selling papers, they would get nowhere and a revolution would never begin. To make more money for the communist party, Laski gathered all of the funds that the group has raised and took it all to Las Vegas. He tried gambling to earn more, but he lost all of it in
James J. Rawls perspective of the California Dream consists of promise and paradox. People from all over move to California in hopes of finding opportunity and success. However California cannot fulfill people’s expectations.
Krieger, Shoshana. The CHA and the American Dream. Columbia University, New York. 19 Nov. 2002.
California represents is not as easy to attain as they once thought. The characters in The Day of the
Money constitutes the American Dream, because in America, to be successful in life means being wealthy. We live in an industrialized nation, in which money controls our very own existence. The Lesson by Toni Cade Bambara establishes an argument about society’s injustice that entails financial opportunities by revealing the differences in living conditions between upper class and lower class. Another important point Stephen Cruz, a successful business person and a Professor at the University of Wisconsin at Platteville, makes in his speech is that the American Dream is getting progressively ambiguous, because the vision of success is being controlled by power and fear which only benefit 1 percent of Americans. For most people, the American Dream is to be financially stable to the point of content; however, realistically the accomplishment of the American Dream is often obstructed by society’s limitations and influences from higher power.
The philosophy of the American Dream has been with Americans for centurie; James Truslow Adams says that, regardless of social class, "life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement” (Adams). Although this vision has never fully encompassed the entirety of America, it has been generally a positive ambition that all Americans should look past their circumstances and rely on only themselves to succeed at life. However, American capitalism and Marxist ideas have contradicted the traditional dream. Materialism is a simple concept, but its definition has been skewed over time. At ...
“Freedom was in the very air Californians breathed, for the country offered a unique and seductive drought of liberty. People were free from censure, from Eastern restrictions, from societal expectations.”1
The idea of the American Dream is it began as an idea people could thrive from, but became detrimental through corruption. Society’s necessity for material goods and money for personal happiness distorts the American dream. One’s morals will be compromised once one decides to live a life for the sole purpose of following a corrupted ideal. In Hunter S. Thompson’s literary work, Fear and Loathing in Las Vegas, his viewpoint of the American Dream is expressed. Fear and Loathing in Las Vegas, written by Hunter S. Thompson, expresses the decline of society’s morals due to materialistic needs. Thompson proves through symbolism and characterization that society‘s corrupted perception of the American Dream provokes an individual’s morals to decline.
Laroche collected all sorts of strange items and never had a care in the world. Laroche’s hobbies had a wide range of out of the ordinary items such as orchids, turtles, fish... The list goes on. Laroche was confident enough in himself to find a passion of his and put his all into it which is a very admirable quality. Contradictory to John Laroche I struggled with conformity and did choose to conform to the appearance of everyone else. This desire of conformity made me alter my looks to please everyone but myself. In the end, I learned to never conform to societal expectation but to please myself instead. A person’s acceptance is not worth the sacrifice of their happiness. The pressure of conformity and the longing to fulfill one's personal desires is a difficult choice. If you choose to conform you can almost guarantee acceptance but lack happiness and if you choose to pursue personal desires you might lack acceptance but find true happiness. When battled with acceptance versus happiness it is up to the person to decide which they value most. In the end, the choice is
Hondagneu-Sotelo, Pierrette. "Maid in L.A." California Dreams and Realities: Readings for Critical Thinkers and Writers. Ed. Sonia Maasik, and J F. Solomon. 3rd ed. Boston: Bedford/St. Martin's Press, 2001. 116-129. Print.
In the United States there is an idea many pursue called the American dream, which differs from person to person. The American dream according to americanradioworks.publicradio.org is “a revolutionary notion: each person has the right to pursue happiness, and the freedom to strive for a better life through hard work and fair ambition”. Yet it has been said there is no real definition of American dream, instead it merely proves that it has an unconscious influence in American mentality (Ştiuliuc 1). The American dream is different for each person because everyone yearns for things that will they hope will in return make them happy. Whatever that may be, each person goes through different struggles to obtain what they want. According to Frederic Carpenter, the American dream “has never been defined exactly, and probably never can be. It is both too various and too vague” (3). The Madonnas of Echo Park by Brando Skyhorse depicts the different interpretations on what the American dream actually is through the opinions and actions of Hector Esperanza, Efren Mendoza and Mrs. Calhoun.
Starr, Kevin. Embattled Dreams: California in War and Peace, 1940-1950. New York: Oxford University Press, 2002.
Since the California dream was aided so much by the impact of what Hollywood was doing, it only seems necessary, for the images of Hollywood to determine the mental state of America. In the heart of the dream in Hollywood, the films that were being produced by studios, exhibited a less than satisfactory representation of moral ideals. In this, while the California dream offered a sense of hope to Americans, the way in which it operated was far from the ideal scenario. At this time a shift was occurring from the once idolized images of the flapper, jazz, and gangsters, as more and more people began to question the validity behind the images. In 1921, scandals includi...
Franz Kafka, b. Prague, Bohemia (then belonging to Austria), July 3, 1883, d. June 3, 1924, has come to be one of the most influential writers of this century. Virtually unknown during his lifetime, the works of Kafka have since been recognized as symbolizing modern man's anxiety-ridden and grotesque alienation in an unintelligible, hostile, or indifferent world. Kafka came from a middle-class Jewish family and grew up in the shadow of his domineering shopkeeper father, who impressed Kafka as an awesome patriarch. The feeling of impotence, even in his rebellion, was a syndrome that became a pervasive theme in his fiction. Kafka did well in the prestigious German high school in Prague and went on to receive a law degree in 1906. This allowed him to secure a livelihood that gave him time for writing, which he regarded as the essence--both blessing and curse--of his life. He soon found a position in the semipublic Workers' Accident Insurance institution, where he remained a loyal and successful employee until--beginning in 1917-- tuberculosis forced him to take repeated sick leaves and finally, in 1922, to retire. Kafka spent half his time after 1917 in sanatoriums and health resorts, his tuberculosis of the lungs finally spreading to the larynx.
California saw many changes very fast. Most of these play part in shaping it into what it is today. From Hollywood to San Francisco, today’s lifestyles in California have roots in the Gold Rush. Because the failure rate was so high, it became common to come out to California lookin...
Although capitalism still exists in the greater Los Angeles, its influence is not as great as it was fifty years ago. Los Angeles continues to serve as the breeding ground for new cultures, ideologies, and alternative lifestyles. The pursuit of the American Dream has become a reality for most immigrants in LA. LA is a great place to live, party, and be. I knew little about the history of Los Angeles prior to this course, but now I am well prepared to answer the question of, “What makes Los Angeles, Los Angeles?”