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Religion in the media
Religion in the media
What should be the image of the Church
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Since it was first published, the play “Sister Mary Ignatius Explains It All For You” by Christopher Durang has been subject to criticism and claims that it goes beyond satire, into defamation. These claims are based on Durang’s negative connotation of the Catholic church, but he does not actually defame or slander the church at any point in the play. Durang simply uses exaggeration, ridicule, and irony of the character Sister Mary and of her students to prove a point about the Catholic Church. The Oxford English Dictionary defines satire as a work “which uses humour, irony, exaggeration, or ridicule to expose and criticize prevailing immorality or foolishness, esp. as a form of social or political commentary” (Satire), which is exactly what …show more content…
In order for the play to be defamation, which is defined as “being defamed or slandered” (Defamation), Durang would have had to explicitly lie about Catholicism or claim untrue things to be fact in order to damage the church’s reputation, but his aim was never to hurt the church, it was to bring forward a truth about the church that he experienced firsthand. The now-grown students of Sister Mary paint a vivid picture of the bad conditions in which they were taught in their catholic school. Philomena attests to Sister Mary that “when I didn 't know how to do long division, you slammed my head against the blackboard,” (Durang 404) and Aloysius reminds her that she would never let him go to the bathroom, up to the point where he would wet his pants every day and still has issues with his bladder. Because of Durang’s personal experience with being in a catholic school himself, he most likely draws these examples from experience rather than having made up things about the church. He exaggerated their experiences in order to emphasize his point about Catholicism being hypocritical and enforcing students to blindly follow dogmatic …show more content…
In the original play, Sister Mary is presented in a way that she is initially trusted by the readers and her students such as Thomas, because she seems like a normal nun. As the play progresses, however, true hypocritical nature of her teachings and of herself eventually become evident. We first see this when she begins to answer questions from the audience. The whole purpose of Sister Mary’s presence is supposedly to educate the audience on Catholicism and answer their questions, yet whenever she is faced with a difficult question such as “If God is all-powerful, why does He allow evil in the world?" (Durang 385), she skips it. Durang then presents a very clear example of her preaching out dogma and having it memorized and recited back to her rather than teaching for real understanding, through her interactions with Thomas. Sister Mary further shows her hypocritical nature through the fact that although the catholic dogma she teaches is supposed to promote virtues such as kindness, fairness, and patience, Sister Mary is seen to lack all of these in practice. She gets frustrated easily and reacts violently and cruelly, as seen
teach him. When the woman realized that, she did what she had to do. She
... If anyone is being accused of molesting a child, the reputation that they’ve got will be ruined forever. There’s no going back, she leaves him with nothing, other than a dirty slate, whether or not he is guilty. This nun gets her way, and her certainty drove her to believe something that was never proved to be true. Her authority and the wall she’s created between herself and everyone else makes her credible. His compassion was mistaken for something that he didn’t do. She had the upper hand, with her manipulation skills. The Sisters are her puppets as she remained in control of her parish. Father Flynn’s leave does affect Sister Aloysius, her certainty vanishes but the only thing that somewhat puts her at ease, is that she wants to believe that his leave, was his confession. Sister Aloysius has doubts that crush her in the ending scene. She caused her own demise
Satire can be defined as any work in which a human vice or folly is attacked with irony or sarcasm. An example of satire can be found in the song "When the President Talks to God" by Bright Eyes. In this song, the lyrics lay out hypothetical conversations between the President and God, which mocks current President George W. Bush and his use of strong religious influence while in office.
A reputation can be so well established that if one person in power does a wrongdoing people will not believe it. For example when Mrs. Muller says, “Let me ask you something. You honestly think that priest gave Donald that wine to drink?” (47). Donald’s mother is questioning sister Aloysius because she does not believe Father Flynn would do something like that. He has a reputation of being a great priest and his reputation is better than Sister Aloysius’. Mrs. Muller states, “You’re not going against no man in a robe and win, Sister. He’s got the position.” (47). Just by Father Flynn being a male he has a higher reputation than a nun, which he knows and can accumulate for his actions. In the hierarchy of the Church, the head male priest is the most dominant. Therefore, nobody questions what he is doing; he has a reputation of being this influential priest who gives great sermons. He knows that he has the power to do what he wants and has his fellow Monsignor and other men in the ...
A basic sense of honesty is another of Mary Warren’s traits. In Act I she goes to Salem to convince Abigail to tell the truth about what really happened in the woods. When the witchcraft scare gets out of hand, Mary joins Abigail and the other girls in falsely accusing women of being witches. These false accusations are motivated by hysteria. There is evidence that Mary really believes that the women in court are bewitching her. She tells the judge that she thought she saw spirits. The other girls were screaming, and before she knew it, Mary was screaming with them. When she realizes that there are no spirits, Mary is willing to be truthful. After Elizabeth Proctor’s name is brought up in court, Mary Warren defends her against the accusation. At the end of Act II, the reader hopes that the basic sense of honesty will remain strong enough to allow Mary to testify on behalf of the accused women in Act III.
However even though the church cannot be openly defied it can be manipulated, Reverend Samuel Parris uses the authority of the church to place himself higher then others in the community. He makes his own requests through the church, demanding that he should be given golden candlesticks. This shows manipulation on a small scale; on a much larger scale, Abigail and the other girls (who have no power whatsoever in the beginning of the play- eg them dancing is prohibited, young girls are used a maids until they are old enough be married) are able to manipulate people’s beliefs and the law of the Bible. They claim to have seen witchcraft and accuse many people of using it. And because the village is filled with devoted Christians, whose whole world revolves around God, what would expect their reactions to be, to these accusations?
Martin Luther King Jr begins his essay with “My Dear Fellow Clergyman” in an attempt to form a sense of parity between himself and the men being addressed. More ever, he says that he believes that these criticisms are “sincerely set forth” and the men are “of genuine good”. Through this, he applies a Rogerian tactic, where the writer attempts to find a common ground as an alternative to further dividing the sides. His demonstration of equality due to the inter-connectedness of all people is a central idea of the entire letter. He notes that his “secretaries” can’t answer the amount of tedious “criticisms that cross [his] desk” since “constructive work” requires superior attention. In the informational second paragraph, King, “the president
The mother inherently concludes that there are only two types of women: respectable women and “sluts.” Through the entire story, the mother ofttimes implicates the daughter of being bent on becoming a “slut.” Her suspicion doesn’t appear to be aggravated by the daughter’s behavior. The daughter resembles good behavior this is shown by her first input in the story, “but I don’t sing benna on Sundays at all and never in Sunday school” (171). That is a response to her mother’s question, “is it true that you sing benna in Sunday school?” (171). Which was followed by the mother’s instruction that her daughter not sing benna in Sunday school.
In conclusion, Mary is clearly shown to have a very manipulative and sinister character because she was a cold blooded murderer who had no feelings for her husband when she killed him, and she made people believe her grieving stories to make them feel sorry for her. But, all she wanted at the end was to cover up all of the evidence so she does not get caught and go to jail.
The two topics of religion and hypocrisy in the play go hand in hand. The overall play is intended to ultimately bring to light religious hypocrisy, but not to necessarily demoralize it. The play aims to make fun of religious hypocrisy, while hinting that it’s problem or flaw is the way it slanders and makes one question the grandeur of pure religion. Tartuffe’s character portrayal is made up solely by his outspoken and unapologetic displays of religious devotion. Through his actions and displays of religious devotion he gains Orgon’s trust and manipulates him into overlooking his family's wellbeing and overall safety. He used Orgon's want and need to feel close to God himself against him, which left Orgon blinded by ignorance and own self
The minister, the narrator, and her mother walked around the building where the narrator’s mother was to be baptized. Then they looked at the baptismal font. Allison states, “Watching baptisms in that tank was like watching movies at a drive-in” (155). I was glad to read that the narrator was not the one being baptized, because I feel she did not understand the true significance of the baptism ritual. She spoke of the Jesus painting as being, “rouged and pale and pout as Elvis Presley” (155). She was also trying not to giggle at the other little boys that were being baptized that day, “He looked as if he hoped someone would rescue him. It was too much for me. I began to giggle helplessly” (156). The narrator was too young to understand fully what it meant to be baptized. I believe that it is one of the reasons that Allison has such a negative attitude towards life. Maybe she did not agree or understand the meaning of a baptism, or religion as a whole. This could stem from a broken home life and no strong father figure.
Even though the Christmas play was directly against her Jewish faith, Shirley did not pay much attention to that fact. She was more concerned about perfecting her role so that everyone watching her would be proud of her. However, Shirley’s mother was very concerned about her daughter’s performance in the play. Shirley’s mother had quickly noticed that the school was trying to encroach upon the non-Christian students with these Christian beliefs. She felt the students were being deceived, and she was very frustrated about the situation. Shirley’s mother stated, “Very funny, Misha. What is becoming of you? If we came to a new country a long time ago to run away from tyrants, and instead we fall into a creeping pogrom, that our children learn a lot of lies, so what’s the joke.” (171) The mother was rather fearful and furious that Shirley was playing a role in a play that would directly be against her own Jewish faith. Shirley’s mother felt that they had come to America so they could practice their own Jewish faith freely, which was something they could do not do back home. Yet, here in the American schools, her daughter and other children were presently being forced to learn about Christianity. Shirley’s mother used the term “creeping pogrom” as a way of referring the American schools to the organized massacres of Jews in czarist Russia. She felt that the children were being massacred of their Jewish faith because they were learning lies against their own Jewish religion. Shirley’s mother was further enraged because the children were young and did not know that they were doing something against their own religion.
The priest then devises a plan along with his lover to satisfy their sexual desire. The tale begins: “How a chic woman in that city,/ who was well mannered and quite pretty,/ had summoned the priest and made it known/ her husband would be out of town/ that day at market, honestly,/ and told him just when she'd be free.” (9-14) This meeting between the wife and the priest shows the ecclesiastical institute of marriage and how sinful women were by provoking the men. (Murray 204) Though adultery was more worse when committed by a woman than a man, and this is because they were more inclined to lust and sexual excess than men. (Richards 36) Though adultery was tolerated at times, women still had to hide their schemes just in case. Once the husband arrives back home, the priest shakes with fear so forcefully. (61) However, the priest is more afraid of the husband than he is of God. This is because adultery due to desire of sexual pleasure was considered more of a venial sin than a mortal one, it did not break his relationship with God. (Payer 118) Even after the husband is now aware of the priest's presence, the wife and priest still wish to satisfy their desires, so they come up with a bet: “'I'll bet', the priest says, 'and won't lose'/ 'What will you bet?' he asks. 'A goose,'/ the priest says, 'I leave it to you.'” (119-121) He figures out
...lvation, her relationship to the Church, and her cult within the Church” (Allman). The idea of honoring Mary had become a controversial topic for the Church around this time because many argued that it took emphasis off of God and Jesus. Vatican II did “not intend to suppress popular devotions,” but, “it did direct that they be reformed so that they should not appear to be something apart from the liturgy” (Rosary Since Vatican II). They also fully established Mary as a sign of comfort and hope, and said that “as Mary existed for Christ from the Incarnation, throughout his life, at his death, and for eternity, so Mary is the model of the Church as it hopes to be” (Marian Magisterial Document).
A satirical comedy is an attempt to ridicule a certain aspect of government, religion, or another aspect of society to bring about change through the use of comedy to lighten the blow. Tartuffe is a prime example of a satirical comedy. Molière used this play to point out one of the biggest flaws of organized religion during his time, religious hypocrisy. Although he may not have directly intended it to be about the Catholic Church, it was interpreted by them as such so they made the king ban it for a period of time. By making it into a play, Molière was able to reach a larger audience. People tend to enjoy plays more so due to their quick, lively nature. Plays are always changing, and they are stories being brought to life. A reader may not be interested by a short story or novella, but a play could be the very thing to draw in their attention. Molière was able to reach more people by making this into a play, therefore making the problem of religious hypocrisy more widely