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Satire in moliere's tartuffe
Satire in moliere's tartuffe
Satire in moliere's tartuffe
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Tartuffe is a satirical comedic play written by Molière in 1664. It is focused around the family of Orgon and the character of Tartuffe, who has become Orgon’s personal holy man. Before being brought into Orgon’s home, Tartuffe was nothing more than a common beggar who learned how to act pious. Throughout this play, we see Orgon give everything he owns to Tartuffe: his love, his money, his daughter, and even the deed to his house. While everyone else in the household sees Tartuffe for who he really is, Orgon remains blind to it throughout most of the play. Orgon is warned many times by different members of the household, including his own son, yet he only chooses to lash out against those speaking. From early on in the play we as readers are able to recognize that Tartuffe is no more than a hypocrite and Orgon is a blind fool. In the play Tartuffe by Molière there are several different important themes that impact this work, …show more content…
such as: the disloyalty of both Orgon and Tartuffe, family dynamics in the household, and the idolatry of Tartuffe by Orgon. Often when thinking of a comedy, one expects it to be funny.
A satirical comedy is an attempt to ridicule a certain aspect of government, religion, or another aspect of society to bring about change through the use of comedy to lighten the blow. Tartuffe is a prime example of a satirical comedy. Molière used this play to point out one of the biggest flaws of organized religion during his time, religious hypocrisy. Although he may not have directly intended it to be about the Catholic Church, it was interpreted by them as such so they made the king ban it for a period of time. By making it into a play, Molière was able to reach a larger audience. People tend to enjoy plays more so due to their quick, lively nature. Plays are always changing, and they are stories being brought to life. A reader may not be interested by a short story or novella, but a play could be the very thing to draw in their attention. Molière was able to reach more people by making this into a play, therefore making the problem of religious hypocrisy more widely
recognized. Disloyalty is a theme that shows up throughout the play Tartuffe. It is seen mainly through the characters of Orgon and Tartuffe. Orgon shows major disloyalty to his family through his extreme loyalty to Tartuffe. Readers are shown his loyalty to Tartuffe and disloyalty to his own son when he kicks Damis out after an argument about Tartuffe, “I disinherit you, you traitor, you’re a blight on this house” (3.6.78-79). Orgon chose to believe that his son was only doing this because of a jealousy of Tartuffe saying, “You all hate him. And I saw today, you, wife, servants—everyone beneath my roof are trying force Tartuffe out of my house”(3.6.56-59.). Orgon again shows disloyalty to his own family by going back on his word about who his daughter Mariane will marry, “I have never been more sure of anyone. I give him as his bride my daughter” (3.6.63-64.). This comes as quite a shock to the whole household, due to the fact that Orgon had already promised Mariane to Valère in marriage. The disloyalty shown through Orgon could be considered a major flaw in his character. Tartuffe is also a very disloyal character. He shows disloyalty through his lack of respect for Orgon and how he takes advantage of Orgon throughout the play. Tartuffe will also later show disloyalty to the man who took him in by attempting to seduce Orgon’s wife Elmire. Family dynamics during this time period are also important to take into consideration while studying this work. Men were the head of the household. Their word was essentially law, and everyone in the house was expected to follow or face the consequences. Women were expected to be docile and submissive to men, especially the head of the household. While these roles are seen throughout the play, they are also clearly seen in this portion of text. Although Orgon has been told many times by different members that Tartuffe is not who he thinks he is, he chooses to believe he is right because he is the head of the house. Orgon states, “The more you try to banish him and end our sacred brotherhood, the more secure his place is.” In other words, the more they try to tell him the truth, the more he will backlash against them and give even more to Tartuffe. This is seen also through his decision to give Mariane’s hand in marriage to Tartuffe, even after promising her to Valère. It is clear after reading this portion that, no matter how wrong he is, Orgon is still the head of the house and his word is law. The final major theme of this work is idolatry. Idolatry can be taken as a literal worshipping of idols, but it can also be an extreme amount of love or admiration for something or someone. In the case of this play, idolatry is shown through the love Orgon has for Tartuffe. It is ironic since the only reason Tartuffe is in the household is due to him being a religious man, or in Tartuffe’s case a man who is only acting religious. Instead of worshipping The Lord as a man who appears to seek religious purity like Orgon does, he worships the ground Tartuffe walks on. He believes Tartuffe can do no wrong. He also acts as if insulting Tartuffe is as offensive as insulting The Lord which is seen when Orgon says, “...now I’ll make you pay for your abuse of him—kneel on the floor, and beg his pardon, or go out the door.” (3.6.70-72.) The play Tartuffe by Molière is a wonderful satirical comedy. Its form helped it spread the ideas and themes presented in a way that still makes this play relevant to today’s society. An objective reader may take several different themes from this play. Disloyalty is an important theme, as it shows a major character flaw in Orgon. Family dynamics during this time period also play an important role in Tartuffe. Idolatry could be considered the most important theme found throughout this play. It shows the true nature of the relationship between Orgon and Tartuffe.
Jean-Baptiste Poquelin Moliere wrote Tartuffe during the beginning of the Age of Enlightenment. One of the main characteristics of the Age of Enlightenment was a push towards using reason over emotions to make decisions. The leaders of the enlightenment truly believed that the world could be made a better place if people did this. In Tartuffe, when the characters use their emotions to make their decisions they find themselves in undesirable situations. While those who let their emotions rule them find their lives spinning out of control, there are other characters in the play who try to approach them with reason and logic. Out of these characters the lady’s maid Dorine stands out as the voice of reason.
Moliere’s Tartuffe assumed set of social conventions were shaped by all the characters within the play, however the authoritative figure was established depicted by the father, Oregon. Oregon’s character assumed the role of king or lord of his household. He believed that as the head of household, he had the right to rule over his kingdom as he saw fit. His kingdom had to run smoothly in order for it to be effective. No matter how harsh, unfair and painful it was for his, wife daughter or servants.
Jean-Baptiste Poquelin Moliere's Tartuffe is an epic play of hypocrisy, betrayal, and the tale of a foolish mind. Moliere's choice of protagonist in this play happens to be the most blatantly ignorant character in the play. Orgon is naive to the villain Tartuffe's hypocritical ways, makes a complete dunce of himself by uplifting Tartuffe as holy, and failing to pick up the abundance of clues of Tartuffe being fake. Analyzing this character is rather interesting and at the same time frustrating to read of someone so ignorant that they fail to see the wolf hiding under the sheep clothing. A fool is a fool unless they open their eyes to see the truth, and it took Orgon the majority of the play to realize the truth.
This was the age of reason. People at this time began to apply rational thoughts to figure out and understand nature and to guide their human existence. In Moliere’s Tartuffe, this ideal is expressed through the character of the king. In the end, Tartuffe has brought an officer of the king back to take Orgon away. However, in Tartuffe’s attempt to get Orgon arrested, the king saw through him and reasoned that Tartuffe was the one to be accused and put to trial.
In Moliere's comedy, Tartuffe, the main focus of the play is not of Tartuffe, but of Orgon's blind infatuation with Tartuffe. It just so happens that the title character is the villain, rather than the hero. Orgon is Moliere's representation of how a man can be so blind in his devotion to a belief that he cannot make accurate judgment as to the sincerity of others who would use that belief to deceive him. Tartuffe easily achieves total power over Orgon's actions because of his gullibility. However, as the play progresses, Orgon's view of Tartuffe changes and results in Tartuffe's removal.
I watched “Tartuffe”, a comedy by the French author Jean-Baptiste Poquelin, widely known by his stage name Moliere. The characters were so well presented to the audience, we had a great understanding of the purpose of each person in the play. The two characters that impressed me the most were Dorine- the maid, and of course, Tartuffe. The energy that the two have is absolutely incredible, and I think every one of us in the audience received the exact message the cast was sending.
Tartuffe is an excellent example of a neoclassical drama because of its close adherence to the guidelines set forth in Aristotle’s Poetics, its use of character structure, and its incorporation of the common neoclassical ideas involving: reason, rational thinking, as well as logical problem solving.
Moliere's Tartuffe is a satire based on religious hypocrisy. Every character is essential in Tartuffe. All of the characters play an important role, but it is easy to say that Tartuffe and Orgon are the main characters. First, we must know the definition of satire. According to the Merriam-Webster Online Dictionary, satire is defined as "literary work holding up human vices and follies to ridicule or scorn" ("satire"). In other words, a satire is defined as literary work that uses humor to point out the foolishness of a person or just in human nature. Religious hypocrisy can be self-defined as a false assumption of a person. What follows are examples of how I believe Tartuffe exposes humor through religious hypocrisy.
Moliere’s Tartuffe introduces a moral through a middle-class man named Orgon, who chooses to put forth faith and trust in a low-class religious stranger, though is deceived and poorly treated. Orgon’s first impression of Tartuffe consists of a holy and honest Christian who does not lie under any circumstance. Considering Tartuffe as a spiritual man, Orgon brings him home as a guest, providing him with food, clothing, and an offering for his daughter’s hand. Although Orgon’s thinks very highly of Tartuffe, his family attempts to warn him of Tartuffe’s deceptive and fraud-like nature. However, Orgon’s mother, Madame Pernelle, supports her son’s view of the guest, as they could not point out deceits due to their overpowering admiration. At the
Tartuffe is a comedy, but it still follows these characteristics. Firstly the appearance of a tragic hero. In this play, our tragic hero is not Tartuffe for whom the play is named, but is instead Orgon, the head of the household where the play takes place. Orgon is our tragic hero because he really isn’t a bad person. He isn’t seeking to ruin anyone with hidden plans or deception, he is just very unaware of what’s happening right under his nose. The tragic flaw that Orgon shows is just taking everything that tartuffe says as absolute truth and not questioning it at all. This is what ultimately leads to his error in judgement which is telling his daughter that she is to marry tartuffe and not Valere who she’s already proposed to. Of course, this doesn’t
Moliere rocked the 17th century French world with his comedy "Tartuffe" in 1664. Although, religious factions kept the play banned from theatres from 1664-1669, "Tartuffe" emerged from the controversy as one of the all-time great comedies. Tartuffe is a convincing religious hypocrite. He is a parasite who is sucking Orgon, the rich trusting father, for all he is worth. Orgon does not realize that Tartuffe is a phony, and caters to his every whim. For instance, he reneges on his promise to let his daughter Mariane, marry Valere. Instead he demands that she wed Tartuffe, whom she despises. He also banishes his own son, Damis, from his house for speaking out against Tartuffe and all of his son's inheritance is promised to Tartuffe.
Candide is a good-hearted but hopelessly naïve young man in Moliere’s Candide. After being banished he travels around meeting many different people while he is following the women he loves. Orgon believes Tartuffe is this excellent
In his most notorious play Tartuffe, Molière relates the story of an attempt, by a manipulative hypocrite, to destroy the domestic happiness of a citizen who, charmed by his seeming piety, has taken him into his home as a respectable guest. The play was disallowed after its first performance because it was deemed anti-religion. However this ruling was made unfairly since true religion is never confounded with hypocrisy, but is upheld with warmth, which shows his characteristic hatred of imposture in any shape.
The play Tartuffe by Jean Baptiste Moliere is about Tartuffe, a hypocrite, who acquires what he wants by deceiving Orgon. Since Orgon was ignorant to his son Damis, he ends up believing Tartuffe instead of his son. Orgon then disinherits his son’s wealth and gives this to Tartuffe the hypocrite. Although Mariane, Orgon’s
Imagine the Paris home of Orgon, who meets Tartuffe at church and is completely taken in by him...so much so, that he foolishly not only invites this relative stranger, Tartuffe, to live in his home, but also promises his daughter (Mariane) in marriage to the man, though she has promised her heart to Valère.