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Feminism in American Literature
Portrayal of women in literature
Portrayal of women in literature
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Recommended: Feminism in American Literature
Carmen Maria Machado has undeniably awakened the literary world with her impressive debut short story collection Her Body and Other Parties. The American short story author, eassyist, and critic published her masterpiece in 2017 in partner with Graywolf Press resulting in the clout associated with her already established name being amplified due Her Body and Other Parties unapologetically bold content. The short story collection dauntlessly presents itself right in front of the readers face demanding to be acknowledged with its genre defying content while simultaneously provoking necessary conversation about particular themes concerning the many plights of women. Machado also does well seamlessly incorporating non heteronormative relationships …show more content…
into her stories so that the reader will have no choice but to accept them as the norm minus any hesitation. One theme in particular that can be seen in more than one of the stories in the collection is women, in any role, owning and utilizing their sexuality to whatever degree they deem fit absent from shame. Specifically in the story “The Husband Stitch”, Machado, exercising the queerness attached to the frame of a short story, generates shock factor with the narrator detailing the sexual autonomy she possesses as a woman, and a brief violation, that challenge the traditional thinking concerning the sexual identity of women. The fact that Machado incorporated the concept of queerness of the short story form only enhances the message the she is trying to communicate to readers.
In the essay “The Queer Short Story”, written by Axel Nissen, the perception of the short story is examined and decided upon. Nissen states that “the short story is the “other” of fictional prose narrative. As the other it must continually justify its existence, worry about the circumstances of its being and becoming, agonize about its value and identity”, which is very much connected to the concept of queerness and what Nissen includes as “queer theory”. Nissen then proposes that the word “queer” is appropriate for describing the way the short story is considered “other” along with it being “an absence or deviation from whatever is the normative sexual or gender behavior or identity in a given period or culture”. So when applying this to Machado and her short story, “The Husband Stitch”, it can be seen that the queer nature of the short story and the queer nature of discussing a woman’s sexuality go hand in hand. Machado has allowed herself the freedom and space to explicitly write about a behavior that has been designated as shameful for a certain gender, a behavior that also continuously has to be unjustly …show more content…
validated. Although Machado inserts the narrator in a traditional setting where she fulfills roles that are stereotypically assigned to women such as being a wife and stay-at-home mother, she counteracts the idea that, that is how all women are supposed to be seen by emphasizing the narrators sexual behavior. It is often assumed that women are not meant to openly display their sexual desires or intentions and in “The Husband Stitch”, Machado writes the narrator in such a way that declares that women not only have these desires, but it is beyond acceptable to be able to revel in it. In the beginning of the story, before any relationship even develops, the narrator decides “I know I want him before he does. This isn’t how things are done, but this is how I am going to do them” (Machado 3). The narrator knows that there are rules or rather unspoken notions that society has bestowed upon women, but she is also making a conscious decision to disregard them and act in a way of her own decision. It is a simple declaration that is full of empowerment for the narrator and the women reading the story. The vulgarity and frequency of Machado’s descriptions of the sexual encounters experienced by the narrator, which are exclusively told from a female perspective, can elicit appropriate feelings of uncomfortableness that result in the questioning of the arrival of the feelings in the first place. For example, there is one scene in which that narrator tells of the moments before she is due to walk down the aisle in which she uncustomarily spends having sex with her soon to be husband. She says “He becomes hard, and I tell him that I want him to use my body as he sees fit… I do not know if I’m the first woman to walk up the aisle of St.George’s with semen leaking down her leg, but I like to imagine that I am” (Machado 11). This is a great example because it works in contrast with the current setting and circumstance of the scene. The assumption is that women are supposed to be chaste and pure before stepping into a wedding dress, but this is unrealistic as men are not held to the same standard. The blink in surprise that accompanies reading that she is being married with semen running down her leg comes from what exactly? Women are sexual beings as well and would that same surprise and uncomfortable feeling arise if it was told from the perspective of a man? Does the uncomfortable feeling come from the fact that she is unashamed and actually likes the evidence of the sexual encounter, and if so, why? Machado’s exact purpose is for the reader to ask themselves and answer these questions so that the stigma surrounding women and their sexuality be eradicated. So that the next question can be of ways to become more comfortable in owning ones own sexual identity freely. Rachel McKibbens, Author of blud, contributes to the conversation with her own body of work. In her poem “three strikes”, the theme of sexual identity is touched upon in a way that is also explicit and different from the norm. The speaker of the poem reflects on how the act of masturbating, initiated after discovering pornographic images of women, was an empowering experience. Her straightforward language of “pussies held open/ by French manicures// they instructed me on/ the body’s forbidden dialect,/ the gospel of ecstasy/… My middle finger,/ a shriveled magician//… I’d trace the broken/ landscape of my body/ & find God/ within myself//” (Mckibbens 15-16) pushes the boundaries of what is socially acceptable to talk about. What is significant about McKibbens’ work that adds to Machado is that it is also from a woman’s perspective and does not apologize for anything that has been said. There is no sugar coating of words to make it more palatable to read about a female enjoying the exploration of her body. It can be unusual to come up against a situation in which a woman’s pleasure has nothing to do with that of a man, but it is something that is happening universally among woman. The problem is that it is not talked about. Lastly, Machado inserts a scene in the story that also challenges traditional perspectives on women and their sexuality.
After the narrator has given birth to her son, and not fully coherent, she notes that she hears her husband asking for that “extra stitch” alluding to the stitches that are given to women between the vagina and anus after childbirth due to tearing or cutting (Machado 17). The narrator also hears a short “-like a vir-” in response to what the stitch is supposed to do by the doctor. The narrator did not ask for this to be performed. The “extra stitch” also possesses no beneficial purposes for the woman receiving this procedure. Its sole purpose is to render the vagina tighter than it was before giving birth and to bring pleasure to the man on the other end during sex. The problem with this is that it is a clear in this society, the belief is that a woman’s body is only there for the use of a man. The problem is that there was a clear disregard when altering the narrator’s genitalia without her permission. It begs the questions of why is this okay, why was the pleasure of a man put before comfort and health even, and where was the consideration for the narrators ability to experience pleasure once recovered from giving
birth? Her Body and Other Parties is the conversation starter that this time in our culture needs. Out of the many subjects that are addressed in the entirety of the collection, women and their freedom to express their sexual identity is one of the most important ones. “The Husband Stitch” calls for the reconsideration of the way women are seen in certain lights. Women are not dainty creatures that don’t experience the same human urges and desires. Women are not undeserving of claiming full ownership of their bodies and the way that they use them. Carmen Maria Machado’s work is astounding, but unfortunately, one of the reasons it is so praised is because it has been deemed as a piece of literature that breaks all of the rules when in actuality there should be no rules. It should not be a surprise that such topics are talked about in detail. Machado really reaches in deep, making readers reevaluate what has always been and why it needs to be looked at again.
A woman in the film explains that, she lack of so much information that in the day after the surgery, she was cut and sew with black thread and she said “O my God” what have they cut me. In addition, she mentions that she was a total ignorant, but she feels that she wasn’t forced to do it that she went on her own free will, but if she would have been told of other childbirth methods she would have done it. Also, another woman said that the gynecologist told her that she was going to have the tied tube procedure that consisted of having her Fallopian tubes tied, but she didn’t know it was also
Admittedly, the first time I listened to Sonia Sanchez read her “Poem for Some Women” the words stung a bit. As her voice oscillates between a soothing and demanding tone, the topic shifts from a drug addicted mother to a child’s traumatic experience of rape and assault. Briefly put, in a desperate attempt to quell her addiction, the poem’s narrator trades her seven year old daughter in exchange for drugs. In the end, the child runs away from home. Despite its graphic imagery and poignant portrayal of both sexual assault and addiction, the poem is not criticizing the actions of the women it depicts.
Contreras’s writings exhibited issues that were of great concern to women. She explored single parenthood, violence, both physical a psychological against women, lesbianism, and growing old. On the contrary, she used her stories to depict the weakness of men. Her writings included sterility, jealousy, and homosexuality amongst the male sex. Her stories revealed a distinctive concern for emotions and psychological motivation. Emotions such as terror that many women are exposed to in their relations with men are prevalent in her literary works.
In this study I will examine how, from a feminist perspective, both Toni Morrison's fourth African-American novel, Tar Baby (1981), and Rosa Montero's third post-Franco Spanish novel, Te trataré como a una reina (1983), explore the problems that arise when women believe that they are the stereotypes permeating literature. Both women writers employ similar techniques that subvert and deconstruct the stereotypical roles of men and women, unveiling the fairy tale icons of the heroine and the hero that have been masquerading as "real" people.
Maria Elena de Valdes writes her review based upon the novel The House on Mango Street by Sandra Cisneros analyzing the identity of the main character, Esperanza, and how the text relates to Mexican-American individuals. Valdes’ review evaluates The House on Mango Street with a feminist view on to show the struggles of a young chicana girl coming of age and how she chooses to establish her own identity.
Women are seen as failure and can’t strive without men in the Mexican-American community. In this novel you can see a cultural approach which examines a particular aspect of a culture and a gender studies approach which examines how literature either perpetuates or challenges gender stereotypes. Over and over, Esperanza battled with how people perceived her and how she wished to be perceived. In the beginning of the book, Esperanza speaks of all the times her family has moved from one place to another. “Before that we lived on Loomis on the third floor, and before that we lived on Keeler.
Although language manipulation can be broken into countless categories and sub-categories, diction is arguably the common denominator. When one conducts an analysis of another’s words, it is both logical and necessary for one to address the author’s word choice. Vàzquez’s essay is full of strategically placed adjectives and transitions to pull the reader to her message. She refers to society’s gender roles as being a “straitjacket” that “suffocates” (p. 493, 3rd paragraph). Both of the words “straitjacket” and “suffocates” not only embody the frustration felt by homosexuals, but also suggest that society is bound by its own unreasonable expectations. The author’s metaphorical suffocating straightjacket serves as a signal to the reader that society’s treatment of gender roles is in dire need of reform.
Junot Diaz’s novel The Brief Wondrous Life of Oscar Wao is focused on the hyper-masculine culture of the Dominican, and many argue that his portrayal of the slew of women in the novel is misogynistic because they are often silenced by the plot and kept out of the narration (Matsui). However, Diaz crafts strong women, and it is society that views them as objects. The novel recognizes the masculine lens of the culture while still examining the lives of resilient women. In this way, the novel showcases a feminist stance and critiques the misogynist culture it is set in by showcasing the strength and depth of these women that help to shape the narrative while acknowledging that it is the limits society places on them because of their sexuality
The story “Woman Hollering Creek" by Sandra Cisneros describes the lives of Mexicans in a Chicago neighborhood. She depicts the life that women endure as Latino wives through her portrayal of the protagonist, Cleofilas. For Cisneros being a Mexican-American has given her a chance to see life from two different cultures. In addition, Cisneros has written the story from a woman’s perspective, illustrating the types of conflicts many women face as Latino wives. This unique paradigm allows the reader to examine the events and characters using a feminist critical perspective.
The author, Sandra Cisneros, grew up as a Mexican-American woman in Chicago, Illinois. Her mother was Mexican -American and her father was from Mexico; she makes a clear point the difference between the two cultures. She graduated from Loyola University in Chicago and from there enrolled in a Writers’ Workshop at the University of Iowa. Bad Boys, a book of poetry, was published by a small press company that specialized in Latino literature in 1980. It received little notice. But her first fiction collection, House on Mango Street, was published in 1984 and gained the noticed of the New York publishing establishment. “The work is organized, like Mango Street, around the central female protagonist, whose views of her extended family help to clarify her own character” (Perkins, 390). The story “Woman Hollering Creek” came from her 1991 book of stories entitled Woman Hollering Creek and Othe...
Writing in the 20th century was great deal harder for a Chicano then it was for a typical American at this time. Although that did not stop this author, Sandra Cisneros. One of her famous novels, Woman Hollering Creek was a prime example of how a combined culture: Mexican-Americans, could show their pride and identity in this century. In conjunction, gave the opportunity for women to speak their voice and forever change the culture of Latino/a markets. Not only did it express identity/gender roles of women and relationships, but using these relationships to combine the cultures of Mexican and American into a hybrid breed. This novel, should have been a view-point for the future to show that there is more to life than just gender and race. Concluding this, the articles that helps define this is “The Latino/a Canon and the Emergence of Post-Sixties Literature” and “What is called Heaven”.
Chick critiqued Judith Ortiz Cofer’s Silent Dancing by advising that it is a collection of fourteen essays and poems. It talks about Cofer’s adolescence and how she did not achieve the expectations for her to become a traditional Puerto Rican woman (AEW 381). Initially, Mamá is portrayed as an authority figure because she keeps her family in control just by the use of storytelling. With Chick’s point of view, I cannot disagree since it is accurate. Cofer, also disagrees with becoming the traditional Puerto Rican woman from receiving an education and going on her own path to becoming a writer. It is interesting how some of the characters are perceived, although they are considered as fiction since their identities are hidden. Cofer achieves her storytelling by being half fiction and auto-biography since it is written by herself. She reevaluates how women should be known as, but specifically the means of the life of a Puerto Rican
During the wake of gender politics in the early twentieth century, Gertrude Stein and Sui Sin Far wrote immigration narratives that feature characters who reject traditional gender norms. As female writers, the intersection of gender, sexuality, and cultural identities inform how each character uses, rejects, reacts to traditional notions of femininity and masculinity. While Mrs. Spring Fragrance by Sui Sin Far and The Good Anna by Gertrude Stein feature characters that challenge traditional gender roles and assert their agency, The Good Anna features characters that challenge gender roles directly by not fitting into gendered expectations. Mrs. Spring Fragrance, on the other hand, features characters that seem to follow gender roles as prescribed
These novels, poems and short stories show how sexism is very much an issue in past decades but also in present and future decades. The America that we live in wants to believe in the fact that all men and women are created equal, it has yet to do anything. Women are still seen as objects to an extent. We are still seen as Daisy or as Charlotte Perkins main character, or the woman Carlos Gomez Andres writes about. The fact that we might die from the loss of freedom, because one cannot escape from an unhappy marriage, is considered ridiculous.
...Halevi-Wise, Yael (1997). Story-telling in Laura Esquivel's Como Agua Para Chocolate. The Other Mirror: Women’s Narrative in Mexico, 1980-1995. Ed. Kristine Ibsen. Westport, CT: Greenwood Press, 1997. 123-131.