On Loving God: The Four Degrees Of Love

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iii) The Four Degrees of Love
So in the opening sentences of his treatise, “On Loving God,” Bernard begins:
“You wish me to tell you why and how God should be loved. My answer is that God himself is the reason why he is to be loved. As for how he is to be loved, there is no limit to that love”.

Bernard then demonstrates how God deserves our love. Bernard locates himself and his hearers within the teaching of the Fathers, and as such sees no need for polemics on matters of doctrine. For one who is secure in the arms of the Beloved, only love is needed to go on loving. Bernard presents a progression in this journey of love, four degrees of love.The first of which is the love of self for our own sakes. In our fallenness, this tends to destruction. …show more content…

This is a spirituality steeped in monastic theology, aiming at wisdom rather than knowledge, seeking to draw lessons out of scripture to apply practically to a life of contemplation and devotion. The ever-pervasive influence of the Cistercian sermo means his writings assume a shared starting point of faith and outlook and press towards corporate encouragement. To this end, Bernard, with his abbatial burden, seeks to share with the reader, or hearer, the grace he himself has received from the Lord. A careful study leaves the reader assuredly edified towards a greater love for Christ. His emphasis on the will and its attendant desire and love offers a helpful corrective to our contemporary over-emphasis on reason, which often veers towards an evangelical rationalism. Bernard’s view of the Christian life through the metaphors of journey and relationship is useful in engaging the heart and mind and again provide a helpful corrective to contemporary decisionism and easy believism. Bernard presents a view of Christian discipleship not as a program or study plan, but as a headlong plunge into an experiential pursuit of the Spirit of Christ, seeking the threefold kisses of repentance, obedience and contemplative union. A union which through degrees draws the seeker away from a selfish love of God and others, to a divinely empowered love of God and others. Our evangelical minds can shrink back at the heights of love to which Bernard calls us to, even as those who believe the Bible, we are prone to temper his call to love with a divine self-forgetfulness, with rejoinders of the limitations of our fallenness this side of glory. And no doubt, the fullest experience of this perfect will requires glorified, perfected hearts, minds, souls and strength. This side of glory we only experience in part and see through a glass darkly. But our limitations should not cause us to

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