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Beowulf in anglo-saxon
From beowulf translated by Burton Raffel summary
Text analysis of Beowulf
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Actions Speak Louder than Words
Monsters, warriors, and kingdoms are brought to life in the translation of Beowulf by Seamus Heaney. The poem revolves around the warrior hero Beowulf and his fellow comrades as Beowulf is called to fight the forces of evil three times. Through a series of events, Beowulf discovers that although loyalty is often spoken, it is rarely put into action.
A key turning point for Beowulf is when he is an old king and fights a dragon. Being his usual prideful self, Beowulf chooses to fight the dragon alone and asks his men to remain outside during the battle. However, when Beowulf needs help to fight the dragon, his fellow men “broke ranks and ran for their lives” (2598). Beowulf’s “high-born comrades” and “hand-picked
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troop” leave rather than help their leader who is on the brink of death (2597). This moment reveals how loyal Beowulf’s comrades really were. Beowulf receives help from only Wiglaf, and although Beowulf defeats the dragon, he ends up dying in the process. Perhaps if all fifty of his men were loyal enough to defend Beowulf and face the dragon, Beowulf could have survived the fight. In Beowulf’s time of need, his men flee as their fear of death surpasses their promised allegiance. Only young Wiglaf carries out his loyalty to Beowulf and thus inherits the kingdom. In this case, fifty men spoke loyalty and only one acted upon it. Thus, loyalty is often spoken but scarcely put into action. Throughout Beowulf, the writer incorporates pledged loyalty being rarely acted upon within sagas and conversations. After Beowulf defeats Grendel, the people celebrate in Heorot and Hrothgar’s minstrel performs the saga of the Danish princess who marries the Frisian king. After the Danish princess and the Frisian king’s son is killed, in the midst of the feud between the Frisians and the Danes, both sides form a truce. However, the feud is later reignited as “blood was spilled/the gallant Finn/slain in his home” (1146-1147). Similarly, when Beowulf returns to Hygelac’s hall, he tells of a truce that he foresees will be broken.
The young man Ingeld has an arranged marriage that is supposed to form peace between two feuding sides. Beowulf argues that the end of Ingeld’s wedding will happen as such:
…the oath-bound lords
will break the peace, a passionate hate
will build up in Ingeld and love for his bride
will falter in him as the feud rankles (2063-2066).
Both of these examples demonstrate truces between feuding peoples that end, or are foreseen to end, in bloodshed. In the first example, the Danes speak loyalty to the Frisians, yet act differently. The Danes kill the Frisian king, directly violating their previous truce. Next, Beowulf foresees the consequences of an arranged marriage: despite both sides being bound by an oath, the feud will reawaken. Even in minstrel songs and foreseen tales, loyalty is thought to be spoken and rarely carried through.
Beowulf’s heightened value of loyalty is contrasted to the lack of loyalty in other warriors, especially Unferth. After Unferth claims that Beowulf will only lose in the fight against the demon Grendel, Beowulf rebukes:
The fact is, Unferth, if you were truly
as keen or courageous as you claim to be
Grendel would never have got away
with such unchecked atrocity (590-593). Another example of Unferth’s lack of loyalty is before Beowulf fights Grendel’s mother. Unferth lends Beowulf the sword Hrunting as Unferth is not “man enough” or loyal enough to fight and chance “the risk on his life” (1468, 1470). These examples demonstrate how Unferth, and many other of Hrothgar’s warriors, pledge false loyalty to their king. None of them were loyal enough to defend Hrothgar and the kingdom from the attacks of Grendel. Therefore, Hrothgar’s men speak loyalty but do not demonstrate it through their actions. The king of the Danes, Hrothgar, can be evaluated in terms of his loyalty to others. When Hrothgar sees blood in the water above Grendel’s mother’s den, he assumes that Beowulf has been slayed by the demon. He, and the other Danes that came to support Beowulf, “bowed their heads” and “spoke in their…experienced way” (1594-1596). Not only are the Danes giving up hope for Beowulf as soon as they see a possible indication of death, but they begin to mourn as they would for anyone else. This shows no acknowledgement to the warrior who saved an entire kingdom from the wraths of Grendel. Promptly after, the Danes “abandoned the cliff-top/and the king went home” (1601-1602). The Danes lose hope and leave after quickly mourning Beowulf’s death, despite Beowulf’s comrades waiting on. Hrothgar and his warriors cannot even offer patience to Beowulf, demonstrating that they did not fully believe in Beowulf’s abilities. The Danes are grateful for Beowulf’s heroism in defeating Grendel and attempting to defeat Grendel’s mother. However by assuming he is dead and promptly leaving without personable words to say or patience to give, they do not display loyalty. Throughout the events present in Beowulf, the reader can see how loyalty is often a spoken promise that is broken through contradicting actions. Not only is this theme common in Beowulf, but is noticeable in modern society through the deceitful husband who cheats on his wife, the corrupt police officer who violates his oath, and the dishonest politician who lies to his citizens. Loyalty continues to be a rare value throughout the human population, despite Beowulf having been written centuries ago. Actions speak louder than words in terms of loyalty, and the failure to coordinate these actions with words continues to make it difficult to build relationships and trust in the world today.
To begin, the setting of where Beowulf and Grendel live, are very distinct. Beowulf creates a lavish hall, called Heorot, to house his army of men, when the hall is finished the Danish warriors gather together
In the epic poem of Beowulf, written by an unknown monk in about 725 AD, the Anglo-Saxon virtue of comitatus is displayed as a slowly dying aspect of life. Comitatus is the basic idea that everyone protects the king at all costs even if it means a warrior giving up his own life, and if a king is killed, the warriors must avenge the death of the king or they can no longer serve as warriors for the next king. This value of comitatus is displayed mostly through the three battles that Beowulf encounters during the epic poem. An analysis of the three battles is important because Beowulf’s choice of weapons, behavior of the Thanes, and preparation for and attitude toward battle all emphasize the death of the Anglo-Saxon virtue of comitatus.
Crossley-Holland, Kevin, trans. Beowulf The Fight at Finnsburh, edited by Heather O’Donoghue. New York: Oxford University Press, 1999.
In the epic poem, Beowulf, “The Beowulf” is depicted as the big bad guy. Though he is not seen as a big bad guy who resembles a villain, but a big bad guy who is boastful and arrogant. Beowulf is shown as a superhuman where nothing or no one can defeat him. However, the author does not show Beowulf with the same characteristics as he transitions from a good warrior to a questionable good king. During Beowulf’s new beginning of a king, he still lingers in the mindset of a warrior.
“It doesn’t take a hero to order men into battle. It takes a hero to be one of those men who goes into battle,” Norman Schwarzkopf. In the epic poem, Beowulf, an epic hero from Geats travels far out of his way to help the Danes with their fight against the nasty Grendel. However, in the story Beowulf encounters three monsters that he takes into his own hands and defeats them all. In doing so, Beowulf is rewarded greatly and becomes king and is looked up to by all. In his last battle, Beowulf defeats the dragon but dies soon afterwards, he is given an honorable burial. This poem was told throughout the era of the Vikings and was later written down as the first actually hard copy of the story. It was Burton
King Hrothgar once again looks toward Beowulf to take care of another monster. To get ready for this battle Beowulf wears armor and uses the Horting sword which has never lost in battle. Once again Beowulf shows his courage by deciding to go to the bottom of the monster filled swamp and fight alone. Fighting off monsters on his way down, Beowulf reached the bottom where he was met by Grendel 's mother. He tried to cut her head off with Horting, but she is too strong. Beowulf takes a sword made for giants off the wall, and uses his super strength to cut the mother 's head off. As a trophy of this battle Beowulf finds the body of Grendel in a corner and decides to take his head back to the mead hall. Hrothgar celebrates another victory by once again throwing a large celebration where they gave more gifts to Beowulf and the Geats. After two battles, Beowulf decides it is time for him and his men to head back to their homeland. Continuing to show courage, honor, and strength Beowulf states that if the Danes ever have anymore problems with monsters he will help protect
It is unclear why exactly Hnæf and Finn are going against each other but part of it might have to do with the waring countries. What it has to do with Beowulf was how important the poet seemed to feel it was by mentioning it. Back in Beowulf’s time, or better stated, the time of the poet generosity and hospitality were very, very important. No one knew if one of the gods, who frequently came down in human form, might come to visit. It was better to be polite then risk the wrath of the gods. The Finnsburg Fragment took that mentality an...
“Anyone with gumption/ and a sharp mind will take the measure/ of two things,” states one of the Danish warriors in Beowulf: “what’s said and what’s done” (287-289). Beowulf is, above all, a poem about language, about storytelling: the stories told of the great ones, and the stories the great ones hope will be told about themselves. It is a poem about the importance of boasting and vows, the power of the word made flesh, and the crucial link between worda ond worca, “what’s said and what’s done.” The bulk of the poem's content does not concentrate on what is happening in the present action of the tale, but on the telling what has happened and what will happen. Through language, the Danes and the Geats state their intentions and define themselves as a people; they recall the past exploits that shape the present, and "a battle-scarred veteran, bowed with age,/ would begin to remember the martial deeds/ of his youth and prime and be overcome/ as the past welled up in his wintry heart" (2112-2115). Stories of times gone by and boasts of past accomplishments link the characters to their past; vows of deeds to come and the promise of glory after their deaths help to carry them into the future. As parallels between the past and the present are constantly drawn, the heroes use the example of earlier warriors in hopes of accomplishing the great deeds that will win them similar renown.
Loyalty is an important characteristic for Beowulf throughout his career in the epic poem. The first encounter the reader has with Beowulf’s great loyalty is when he comes to assist the Danes. Although at the time it seems like Beowulf is just trying to make a name for himself and to gain honor, we soon come to understand that a family debt Beowulf beholds to Hrothgar who had aided Beowulf’s father in earlier times. At the discovery of the conflict with the Danes, Beowulf is honored to assist Hrothgar, as he announces, “I can show the wise Hrothgar a way/to defeat his enemy and find respite—/if any respite is to reach him, ever./I can calm the turmoil in his mind.” (21).
Beowulf looked over on the wall next to them and saw a magnificent sword hanging on the wall adorned with beautiful carvings, it was blessed with magic. No normal man could ever have lifted that sword, but Beowulf was no normal being. He waited for the right moment to go and retrieve the sword, and when he found the perfect opportunity and he ran straight towards the wall. He pulled the sword down with great force and began running towards Grendel’s mother. Beowulf took in a deep breath as he leaned back and heaved the sword forward. Beowulf had sliced straight through Grendel’s mother’s scaly neck, blood began to pour everywhere and he heard her bones cracking as the sword passed through her.
Beowulf is now involved with two battles because of the King’s lack of vigor. Similar to the slaying of Grendel, Hrothgar request to kill Grendel’s mother in return for a reward, “I will compensate you for settling the feud/as I did last time with lavish wealth” (1380-1381). This time, the battle seems to be more personal because Hrothgar’s “true mentor,” “Aeschere is dead” (1323-1325). He speaks of Grendel’s mother with antipathy and describes her as a “killer” who “slaughtered” a “wise man and a friend” (1329-1331). Ironically, he refers to her as “force for evil, driven to avenge her kinsman’s death” (1339-1340). Differing from the previous battle, he warns Beowulf because he knows the strength the mother possesses from her anger and need of vengeance, “Seek if you dare.” He also says, “If you come back,” which stresses the difference between this battle and the one with Grendel. Readers can conclude that Beowulf’s fight with Grendel’s mother is more personal and risky. Beowulf, in return, advises to the king, “do not grieve. It is always better/to avenge dear ones than indulge in mourning,” which contradicts Hrothgar’s depiction of Grendel’s mother as an “evil force” because she is “driven to avenge her kinsman’s death” (1384-1385). Hrothgar finds the killing of Grendel acceptable, but not the killings that Grendel’s mother commits. Both actions were motivated by
Loyalty, a strong feeling of support or allegiance. Arguably loyalty is one of Beowulf’s most outward traits. Throughout the poem there is no doubt that Beowulf is a loyal man, the first example of his loyalty
Beowulf’s warriors are the most loyal, as they should be. They will not leave him in a time of need: “the Danes gave up, left / The lake and went home, Hrothgar with them. / The Geats (Beowulf's tribe) stayed, sat sadly watching” (57-59). The Geats are patiently waiting Beowulf to emerge from the water, even after Hrothgar and his men have given up, and gone home.
...and defeated Grendel by himself, furthering his desire to become a major hero. After the death of Grendel, Beowulf and his crew left but soon returned when notice arrived saying that Grendel’s mother was now attacking. Beowulf returned to Denmark and there, vanquished Grendel’s mother adding more to his accomplishments. Beowulf fought for Denmark because he wanted to further increase his reputation and spread news of how great he was. During the story of Beowulf, we are informed that Beowulf thinks highly of himself, but takes no advantage of the people around him, “Thus Beowulf bore himself with valour; / he was formidable in battle yet behaved with honour / and took no advantage” (2177-2179). He believed if he helped, he would become a legend for Denmark. With this assumption, Beowulf is a good example of a man who fights by putting his own reasons before others.
Beowulf and Siegfried possess numerous similarities ranging from their appearance and history to their motivations and outlook. Both men are proud powerful warriors-nobles who are almost undefeatable in combat making their way towards their newest conquest. Although the objects of their desire are quite different, glory and Valhalla for Beowulf and Kriemhild for Siegfried, significant correspondences are displayed in their adventures. However, despite all this, only Beowulf managed to secure himself a happy ending.