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Essays on aristotle nicomachean ethics
Essays on aristotle nicomachean ethics
Essays on aristotle nicomachean ethics
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Responsibility and Vice is a topic that Aristotle argues in the Nicomachean Ethics . His argument is based off of the presumption that we are responsible, and open to praise or blame, for having a virtuous or vicious character. His claim for this argument is that we are ultimately in charge of our character, which is decided through our actions. Although Aristotle believes in this, however there are times in life where you are not in complete control of your actions.
Aristotle will ultimately say that almost everything we do is in our control, but when we are young and ignorant, we cannot always fully grasp the concept of what we are doing. Aristotle’s response to an objection would be that there are different types of actions, involuntary and voluntary, that define the actions that we do. I will elaborate upon Aristotle’s argument, find plausible objections to it, discuss how he would react to this objection, and finally evaluate the whole process.
To begin with, in the Nicomachean Ethics Book 3, Aristotle evaluates a person’s actions and determines which category of action they fall under. Aristotle talks in terms of the voluntary, that which we’re responsible for, and the involuntary, that which we don’t feel responsible for. He considers two main ways in which things become involuntary, compulsion and ignorance.
Opposing this to what is voluntary, these two ideas would be causes for why something turns out the way it does. The voluntary action must take place with the knowledge of the person doing the action
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So, my question is, to what extent are we responsible for our ignorance. According to Aristotle, it seems that the ignorance must be related to specific circumstances over which the person had no control. For example, a person is not responsible for getting a friend some food that made him sick because he did not know that the food was
nature, and what is true of nature is true of action, if nothing prevents it. Now actions are
Furthermore, free will has been closely connected to the moral responsibility, in that one acts knowing they will be res for their own actions. There should be philosophical conditions regarding responsibility such like the alternatives that one has for action and moral significance of those alternatives. Nevertheless, moral responsibility does not exhaust the implication of free will.
How can we determine what actions, if any, we're morally responsible for? At first the concept of the control principle was in practice until people came to realize that they didn’t actually practice this to the fullest degree; this lead to the creation of the idea of Moral Luck. Two philosophers with opposing viewpoints on the concept of Moral Luck were Nagel and Kant. I believe Kant has a good base for what he believes, but I don’t think he has all the answers as far as the role luck plays in our decisions.
The connection between free will and moral responsibility has been a heavily debated topic by early philosophers with many ancient thinkers trying to demonstrate that humans either do have ultimate control over our actions and are not made by external forces or that humans do not have control and that the trajectory of our lives is pre-determined. The most common argument and the one I will focus on in this essay suggests that free will can not be correlated with randomness and, therefore, all other possibilities are exhausted.
Responsibility was a big deal in the story Oedipus Rex. Even though the gods knew what he was going to do, he still had the free will to do so. This is quite similar to the beliefs of the Christian religion. Christians are accustomed to the idea that God is all knowing, yet we as humans have the gift of free will and that makes us responsible for our own actions. It seems to be similar in the tale of Oedipus Rex and in Greek mythology as a whole.
There are many arguments for and against the freedom of will. The distant causation argument seems to show that the freedom of will is a deception. Since, it states that our actions are all the product of causes that happened outside of our own control. In the essay I will be discussing how effective this argument is in showing that our freedom of will is actually an illusion.
Gakuran, Michael. "Aristotle’s Moral Philosophy | Gakuranman • Adventure First." Gakuranman Adventure First RSS. N.p., 21 May 2008. Web.
Individuals are not born with an ability to understand moral values and apply moral standards. As people mature, their physical, emotional, and cognitive abilities develop and so does their ability to deal with moral issues. Aristotle, an early Greek thinker who proposed one of the most influential theories of ethical thinking in the West, argued that our moral abilities which he called virtues or morally good habits, develop solely through constant practice and repetition, in the same way, he argued, humans acquire their moral abilities and when they are taught and habituated by their families and communities to think, feel and behave in morally appropriate ways. Such vitally important human values as courage, generosity, self-control, temperance,
Not only does ignorance have a negative impact on people, it is also “the root and stem of all evil” (Plato), which can destroy a person. To start off, self-superiority can cloud a person’s judgment; making it evident that intelligence can easily be lost to arrogance. To add on, anger and the human tendency to make rash decisions can also contribute to ignorance, resulting in eventual downfall. Lastly, unconscious attempts to blind yourself from the truth can result in the committing of major sins. Tragedy occurs in “Oedipus the King” when ignorance causes disastrous events, proving that lack of knowledge can result in their misfortune.
Kraut, Richard. Aristotle`s Ethics. Stanford Online Encyclopedia of Philosophy. Tue. July 17 2007. Retrieved Nov 22 2009
In Oedipus Rex by Sophocles, Oedipus is responsible for the tragedy of his downfall. Fate and free will are two opposing ideas that Sophocles seems to blend together and brings up an interesting argument. Sophocles ultimately leaves it up to the reader of the play to view and decide the truth though. Oedipus is presented with a series of choices throughout the play, his stubborn nature and arrogance push him to act without thinking and ultimately make the wrong decisions, the decisions that end up leading him to his downfall. While Oedipus and those around him consider fate the source of Oedipus’s problems, Oedipus' decisions show the audience that he is responsible for each and every outcome involving him in the end all the way back to when he first left his adopted parents. Sophocles is able to drive his message about the weakness behind human arrogance through Oedipus' fatal flaws and the use of metaphorical and literal blindness.Perhaps the most obvious reason Oedipus is responsible is that by the end of the play Oedipus has taken responsibility for his actions and blinds himsel...
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
When you hear the word “responsibility,” many people automatically think blame. From my perspective responsibility refers to our capability to make decisions that serve our own interests and the interests of others. We first need to be responsible for ourselves before we can be responsible for others. I think of responsibility as grasping what is in front of you, exerting choice, and taking control. However, the real meaning of responsibility is the ability to respond. It is going out and creating what you want through personal choices. The responsibility that each of us has is that we are completely, 100% responsible for how our lives turn out. Being responsible involves having a good sense of morals and values and displaying positive traits
The four causes were: matter, form, effect, and end. Human nature, as per Aristotle, is a prime case of the formal cause and the human brain may be minute in the scheme of the body, but is the most imperative piece of the human psyche and needs to be dealt with accordingly. Aristotle's functionalist perspective of the human individual discloses to us that people have a particular capacity, such as everything else on the planet does, although a few capacities can be more fruitful or valuable than others. Aristotle concentrated on the spirit and the body and clarified how they are interconnected and our body does what our spirit feels yet once the body perishes, the spirit will follow suit. People are considered, in Aristotle's eyes, to live and satisfy their part as a human in the general plan of society for better or in negative
The unique ability that each and every individual possesses that enable him/her to control their actions is known as free will. Free will is directly connected to two other vital philosophical issues: freedom of action and moral accountability, which is the main reason why the debate is so vital. Simply stated, a person who has free will refers to an individual’s ability to choose his or her route of action. However, animals also appear to suit this measure, further adding to the debate because free will is typically thought to only be possessed by human beings (Broad 1990).