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Female gender roles in literature
Female gender roles in literature
Hellenistic greek literature
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Interpreting Antigone Analysis
In the story of Antigone, the way the author describes characters is very success, especially Creon and Antigone. Antigone is definitely a feminist hero in the story, who persist in morality, and fearless to the power of the king. Moreover, on the way to grotto, there were several internal monologues that she never showed to others. "You see me, you people of my country/as I set out on my last road of all,/looking for the last time on this light of this sun.../though I have known nothing of marriage songs/nor chant that brings the bride to bed./My husband is to be the Lord of Death."(Sophocles 1243) Though the foreshadowing, we can see that the desire of living insides of her that she is not just a hero, but a
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On the other hand, he is not a villain. Firstly, there’s reason for his prohibition, Polyneices did betray the country, the problem is that Greek have different point of view. Besides, from his regrets in the end of the story, we can see that he still cares about his family, not truly hardhearted. Even though his order is against the god, but he didn’t show anything disrespectful to the god. If he didn’t respect the god, he wouldn’t fear about the prophecy. However, I believe that the author did very well on building these two characters. In terms of psychoanalysis, the superego controls Antigone because in the story, Antigone follows her own morals and obeys the god laws. Antigone believes that following the god laws beyond everything in her life, the reason of her miserable life is all because of her family transgressed the immortal unrecorded laws of god. She has mentioned that how powerful god is, “It was not god’s proclamation that final justice that rules the world below makes no such laws. Your edict, king, was strong, but all your strength is weakness itself against the immortal unrecorded laws of god. They are not merely: they were, and shall be, operative for ever, beyond man utterly.”(Sophocles 1238) In this quote, Antigone states that …show more content…
Every character in the story shows their real emotions about their position and life. After I read the story, the storyline is such powerful even after days, it still leaving a strong impact in my mind. Every character has their different point of view of justice, but in my eyes, I believe they all did the right thing. Creon believes that Polyneices is a traitor to his own country, does not deserve a proper burial. On the other side, Antigone believes Polyneices did what he supposed to do; it was his right to have the throne of Thebes. Also, she believes that every dead man deserves to have a proper burial, regardless what one had done in its life. In my opinion, Antigone could have changed her destiny. When I was in china, I have studied a lot of feminist heroes who changed their own fate. For example, Huamulan is one of the feminist heroes. She took the place of her father and joined the army because her father was really old and she does not want him to suffer from the pain. Many years later, the battle was over. In view of her military exploit, the Khan of Northern dynasty offered Mulan a high official position, but she turned down the position to return to her family. She made up herself after coming back home. When her former comrades visited her at home, they were shocked to see her dressed as a woman. I don’t believe in fate, it does not matter how terrible the condition
... do, for all your crown and your trappings, and your guards—all that you can do is to have me killed”( Sophocles190 ).This kind of bravery ultimately proves that Antigone is courageous and willing to stand up to man and do so openly in pride. This kind of courageousness was rare for women of that time. Antigone dies bravely and in loyalty of her brother and because of this she is a model of a strong female protagonist as she clearly did not abide do gender expectations.
Antigone remains a static character at stage five throughout the story. Faced with people who do not agree with her decision, Antigone stands tall with what is morally right to her. Kohlberg’s Theory is not only universal but also helps readers understand a character morally. Choosing whether or not to bury her brother, Polyneices, or to follow the law given by Creon, does not derail her moral
On the surface, Antigone is the classic tragic hero, it is she that Sophocles wants us to be drawn to. It is Creon against who he stacks the cards. A writer's value judgement, nothing more. So then, once more assuming Antigone is a male instead, are her or his actions noble or foolhardy, and irresponsible. While on the surface it appears noble to risk death for a principle, is it really ? Aren't relationships more important than principles ? Much is made of Creon sentencing his own son's fiance to death, did she not by her foolhardy, kneejerk reaction sentence herself. Where is her consideration for her husband to be ? And her sister, who has lost so much, and now clings to her so desparately, is rebuffed and dismissed as not worthy of the glorious Antigone.
Antigone, a resolute and heroic female protagonist, pits her individual free will against the intractable forces of fate and against the irrational and unjust laws of tyrannical man like Creon.
Although Antigone has a bad reputation with Creon, and possibly Ismene, for being insubordinate, she stays true to her values throughout the entire play by following the law of gods, not so that she could appease them, but because she admired its value of honor and respect to loved ones that have passed away. This devotion and determination to give her brother a proper burial shows the true essence of her being: that loyalty to family is in fact hold above all else.
Antigone’s opinions are distinctive as she clearly states her beliefs to Creon after being caught for performing her brother’s burial rituals. Antigone strongly believes that law has no validity when laid by a human as she questions Creon saying, “What laws? I never heard it was Zeus who made that announcement” (Antigone 450). This quote shows her reliance on the Gods for moral direction instead of the kings who reign over her. Although she disregards the law, she also accepts punishment; Antigone is able to follow her opinions and independently rule herself, yet also recognize the societal expectations of law and accept punishment. When being taken by Creon with her sister Antigone takes the responsibility of the crime all herself and recognizes what she did despite not being ashamed of it. One of the main views of Antigone that causes her disobedience is the belief that rulers should not keep loved ones from each other. Antigone clearly states, “He has no right to keep me from my own” this shows how she believes the connection between family overpowers that of a law passed by a vengeful king (Antigone 48). Antigone’s opinions contrast to those of Creon who is a gender biased ruler who sees women as lesser as he states “I will not be ruled by a woman” (Antigone 24). This shows his belief in who is credible within law. Not only does he have opinions on who
The expectations of the society are seen when Creon tells Antigone to die because he is not going to let a woman shove him around. Also, when Haemon says that all the citizens know it, they are just too afraid to say it to their King. Furthermore, the roles are that women need to listen to men, citizens must follow the law, and everyone should support the King. Also, Antigone is undoubtedly a hero because she is a martyr, and is willing to die, and did die, to be loyal and follow her religion by breaking the law, and opposing Creon. In addition, Creon realizes that Antigone is setting an example by standing up to him, and he is afraid that if she does not receive a punishment then the citizens will promote her, and act like her. In conclusion, Antigone reveals the expectations of the citizens, is heroic, and is influential to her
Antigone has defied the king's edict. However, the edict says that her brother, Polynices, cannot be given a proper burial. The reason given for this is that Polynices is a traitor. Antigone's uncle, Creon, the king, makes this edict after many events happen. Antigone says herself that she has experienced "no private shame, no public disgrace, nothing" that cannot be experienced (Antigone, p. 658).
Antigone’s strength allows her to defend her brother’s honor against Creon, who wants to make a statement about traitors. However, both Antigone and King Creon commit faults while trying to protect the things they love. Antigone should not have died for her beliefs as it puts her loved ones and community in danger, and Creon should not have forbidden the burial of Polyneices as it angers the Gods and causes him great suffering in the end.
One of the conflicts in Antigone, is the struggle between men and women. Ismene tells Antigone that since birth, women “were not born to contend with men,” (75) displaying women’s obedience and passivity. In the same passage, Ismene says: “we’re underlings, ruled by stronger hands,” (76) a representation of men’s aggressive and “stronger hands” that dominate women and treats them as second-class citizens. The only woman in Thebes who desires to break free from these chains is Antigone, who stands up against Ismene’s passivity urging her to “submit to this,” (77) and defy Creon by burying Polynices. By breaking Creon’s edict, Antigone challenges the traditional gender roles women and men play. In what ways does the theme of gender in Antigone, demonstrate the passion and choices behind Antigone and Ismene’s decisions?
The sexist stereotypes presented in this tragedy address many perspectives of men at this time. Creon the arrogant and tyrant leader is, the very character that exemplifies this viewpoint. Antigone's spirit is filled with bravery, passion and fury; which allow her to symbolize the very essence of women. She is strong enough to do what her conscious tells her despite the laws of the land. Many examples in the play prove that Antigone's character is very capable of making her own decisions in the name of justice. First, Antigone opposes Creon's law and buries her slain brother; because in her mind it was immoral not to. She does this because she is compassionate and loves her brother very much. Creon, however, believes that his laws must be upheld and would do anything to prevent any type rebelling. He is even more infuriated when he learns that a woman has broken his laws. He tries to show Antigone who's in charge by sentencing her to a life of imprisonment. Secondly, Antigone shows how determined she is by accepting her consequences with pride. She does not try to hide that she is responsible for breaking Creon's laws, moreover, she takes all the credit. All the while she maintains her strength because she truly believes in her actions. These sorts of actions ultimately prove that Antigone is courageous and willing to stand up to men, which was completely against the norm at this time. Her spirit refuses to submit to the role of a helpless woman like her sister Ismene's character does.
In the play Antigone, by Sophocles, it is greatly apparent just within the first few exchanges between Ismene and Antigone that there are various social issues surrounding the women in ancient Greece. The play raises many gender and socially related issues especially when looking at the contextual background of the playwright and the representation of the women within the play. When the characters of the first scene begin their analog, it is important to note what they are actually saying about each other and what their knowledge of their own social status is. The audience is first introduced to Antigone who we later learn is the antagonist of the play as she rebels against the protagonist, Creon. Her sister, Ismene, is the second character the audience is introduced to, hears of Antigone's plan to bury their brother's body in the first scene. Ismene’s actions and words give the reader the hint that her sister’s behavior is not usual, "so fiery" and "so desperate" are the words used to describe Antigone's frame of mind. At this very early point in the play the reader discovers that Antigone is determined to carry out her mission to bury her beloved brother. However, she is in no position that gives her the rights as a woman, sister, or even future queen to make her own decisions and rebel. Instead, her decision to bury her brother demonstrates her loyalty to her family, the gods, and to all women. Her motivation for those decisions will end up driving her far more than that of what the laws set by Creon have implemented. She shows no fear over disobeying the king and later says about the punishment of death "I will lie with the one I love and loved by him"(Sophocles, 2). Throughout the play the reader can see the viewpoint of an obedient woman, a rebellious woman, and the social norms required for both of them.
"Driven by the familial duty and the wish to fulfill divine laws requiring burial of the dead, Antigone violates Creon 's decree and buries her brother Polynices." (92) It is evident that her actions display characteristics of Arete and Heroism because she does not choose to obey the desires of Creon despite the authority he has over her. Even when her sister Ismene refused to help her in fear she 'd be punished, Antigone stood her grounds and honors the laws of heaven (Divine Law). And in spite of being caught, she is content with herself, knowing she is living to the best of her potential. The characteristics of Arete, defined as one who values their actions for the greater good and that is what Antigone distinguishes through the entire play. "I shall bury him. And if I have to die for this pure crime. I am content........ I have to please the dead far longer than I have to please the living...." (93) Overall Antigone 's courageous acts make her a hero of her time for having the bravery to do what she believes is right in the eyes of religion and divine law. Most importantly, because women in her time had little impact on what was regulated or defined as justly amongst their
Antigone’s own excessive pride drives her to her defeat. Her arrogance and strive for self-importance blinds her to the consequences of her actions. Ismene, Antigone’s sister, rejects to take part in the crime leaving Antigone all on her own. Ismeme declares “why rush to extremes? Its madness, madness” (Sophocles 80). Ismene fails to comprehend the logic behind her siste...
We can perceive Antigone as a character seeking diversity out of an objective of pity, or all the more usually recognizable an objective of seeking positive change for herself. I arrived at this conclusion from an unbiased examination of Antigone's possibly different method for being diverse. In the more typical conclusion of her actions she is viewed as a tragic legend. One that wishes for a change in society to a more libertarian stability. She is happy with defying established standards of ladies, much like a cutting edge feminist. Or, on the other hand, she can be viewed as one searching for a reason for her life in the midst of losing such a great amount of reason to her siblings and guardians. She looks for an underlying pity in her endeavor to become famous. She realizes this in an end turn of her suicide. As most wish to take a gander at Antigone as a legend, we can see her burial of her sibling is a method for searching for the diversity her family