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I was born and raised in Punjab, a state in India, which has a huge population of Sikhs. Growing up, my school teachers and parents always taught us about the most tragic time in the Sikh community, the Amritsar Massacre. I am a Sikh and I practice my religion as much as my parents, so I have always been exposed to stories of the Sikh Massacre. It is very interesting to me because it shows how brave the Sikh community is and what they would do to protect their land and rights. Since I have moved to the U.S.A at the age of only 6 years old, I have lost touch with my heritage and seek more information about the Massacre. My parents and grandparents have always been eager to teach me more about the Sikh Massacre, but I was too distracted to pay attention or give interest. Growing up in a different world where everyone spoke a different language, I was more interested in learning about this new country rather than my own culture. Slowly, this new country had erased most of my knowledge about the Sikh culture, which was my parents’ biggest fear. After visiting India after 12 years I realized how much history I did not know about my own culture. I wanted to learn as much as I could but the time I had in India was very limited.
I spent my early childhood in Punjab, attending Punjabi school, and learning about the Punjabi culture. I have some knowledge about the Sikh Massacre because of this but since I was very young it slowly faded away. What I do know about this tragic event is that it changed Punjab forever. Thousands of innocent families lost their loved ones to the brutal British military. On April 13, 1919 in Amritsar, a large group of non-violent protesters had gotten together for a protest when the British army opened fire and ki...
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...t he does not know how he managed to survive, but he sure was glad to have made it through.
Back in headquarters, when his superiors questioned about his outrageous step, Dyer reported that a revolutionary army at the Jallian Wala Bagh was challenging him and he was trying to teach a moral lesson to Punjab for doing so. I think Dyer and his troops could have dispersed the crowd without firing, but that is not what happened because Dyer thought that the Punjabi’s would come back again and laugh for not being a good General. It was also known that General Dyer brought machine guns, but he could not bring them into the field because they were big armored cars. Dyer could have also stopped firing when the crowd began to disperse but he didn’t do so because he though it was his duty to keep fighting until the crowd dispersed and that a little firing would do no good.
Weston, G. & Aubry, J. (1990, Feb 10). THE MARC LEPINE STORY; the making of a massacre series: THE MARC LEPINE STORY; Part 1. The Gazette. Retrieved from http://search.proquest.com.proxy.lib.sfu.ca/docview/431920094?accountid=13800
Violence like this is very common. Also, they have had their fare share of discrimination. According to The Sikh Coalition many have reported employment discrimination. Sikh Awareness.(2010). Retrieved from http://www.sikhcoalition.org/ .Most recently, Frank Singh was called a terrorist and fired by an AutoZone ...
Major newspapers around the world wrote about Masih’s story, even though it was often demoted towards the end of the newspaper. It was not long before both the media and the public disregarded it. A little less than seven thousand miles away from Pakistan, however, another 12-year-old boy in Thornhill, Canada devoted Masih’s story to memory, an undertaking that signified the beginning ...
Samuel Seium. I attended a Sikh temple that is located outside of Baltimore, Maryland with a friend who is Sikh and commonly attends the services. The temple was the size of a regular sized church and appeared to have a common Sikh temple design. Before entering the temple, it is customary to take off your shoes. My friend and I attended this event on a Sundays. Although the temple is open seven days a week, in America it is common for Sunday to be the busiest day at the temple because that is when the major religious group in this country attends their services so the Sikhs at this temple do the same. In the prayer room, we sat on the floor and crossed our legs. There was a person in the front of the room that was leading prayers. However,
Even though Sikh Americans have experienced a heightened amount of animosity, it is quite a warm feeling when communities and groups gather to support victims of hate crimes as stated in this excerpt, "It has happened before in New Jersey. But this time, an act of hateful vandalism has drawn an avalanche of support for a victimized Hindu family, highlighting the growth of networks aiming to assist South Asian-American victims of bias crimes. The family of five arrived home in Wayne last Saturday to discover their house and walkways spray-painted with anti-Indian and anti-Hindu epithets. Police disclosed the incident on Wednesday, and said the family also had been targeted with hate mail and graffiti in January."(Crouse) The community responded by putting out calls and e-mails in an attempt to reach the family. This was done by Asian-American civil rights leaders after they had read about the incidents. Other local actions of support came in the form of one bank branch's offer to cover the cost of removing the graffiti and a contractor's offer to do the work for free. There are many hate crimes that have been inflicted on Sikh Americans, but it is important to realize there are positive and supporting reactions from different communities to try to alleviate this type of racism.
Sikhism is the 5th largest religion in the world, but many people don’t know about Sikhism. Many people mistake Sikhs for terrorists due to their turbans. Sikhism is a monotheistic religion originating from Punjab, India. Sikhs do not cut their hair, and proudly wear turban as part of their religious and cultural heritage. It’s been about 13 years since 9/11 attack happened, but its affects can still be seen in modern USA. There are still many cases reported every year of killing of innocent people that are mistaken as terrorists. The Sikh Coalition, the group created after the ill-fated 9/11, said that almost 900 incidents have been reported in which American Sikhs are bullied and killed since 9/11. Just after an hour of 9/11 attack, Sikhs in New York were harassed, assaulted and beaten with bats. In fact, Muslims and Hindus were also tortured and killed after 9/11, and till today there are cases of bullying Muslims, Hindus and Sikhs in almost the whole America. During the weekend of ill-fated 9/11, Balbir Singh Sodhi, an Arizona Sikh, was gunned down wh...
The discovery of America and its' ingenious people by Christopher Columbus in 1492 led to a debate about how to deal with the ingenious people. The main concern about the Indians was that they did not practice Christianity as their religion. The debate about how to Christianize the Indians of America were headed up by two main schools of thought: peaceful conversion of the Indians to Christianity or concurring the Indians and forcing them to accept Christianity as their religion.
...was finally able to do, he embraced the loss of his father as a part of his life and because of it was able to overcome it.
"Maharaja Ranjit Singh ruled his kingdom exactly according to the Sikh way of life and Sikhism considers everyone as friends and talks about the welfare of all irrespective of caste and creed."
Riot (2001), Shashi Tharoor’s third novel is set in the context of a fictitious riot that has resemblance to the riot that rocked Uttar Pradesh in 1989 as an aftermath of the Babri Masjid- Ram Janmabhoomi controversy. Tharoor unravels the history of communal India from the fictional context of the investigation of the death of a twenty-four year old idealistic American girl, Priscilla Hart, who was slain in India in the riot. From its premises, Tharoor also communicates his ideas “about ownership of history, cultural collision, religious fanaticism and the impossibility of knowing the truth” (
Heterogeneous cultural groups have evolved into distinct racial groups that individuals misrecognize as natural instead of a social construction. Historically, people did not primarily identify according to race, but rather ethnic group, language, and kinship. Ethnicity is the identification with an ethnic group based on language, religion, historical experience, geographic isolation, kinship or race. Race is phenotypically dissimilar groups in some sort of long-term unequal power and/or economic relationship where the dominant group justifies its position through some kind of legitimating ideology. Although, race has no biological reality, it is culturally real and operates as a principal identity at local and national levels. The United
McLeod, W. H. (2000). Exploring Sikhism: Aspects of Sikh identity, culture and thought. New Delhi: Oxford University Press.
Organizational culture is a term that is used to refer to the climate and practices developed by organizations around handling of people within the organization. This concept has received considerable attention among academics and practitioners in business management. The increased attention on the concept has been accompanied by encouraging managers to attempt creating strong organizational cultures as part of a vital trend in managerial thinking. This significant trend is influenced by the fact that leadership and organizational culture are conceptually interconnected. Organizational leaders and managers are increasingly faced with the need to establish
When my father decided to send me on a trip back home to Pakistan during my senior year of high school I was ecstatic. I could not have been anymore thankful knowing that I would be in the company of people who would accept me. My Urdu, Punjabi and Hindi language speaking skills allowed me to appear as a native Pakistani, but my manners and American way of thinking could not veil the reality any further. Soon enough I had become what I feared most, an “American” to native Pakistanis and an outsider within my own culture. I found myself feeling alone and
...shown through Lenny’s point of view. Prior the partition, Lahore was a place of tolerance that enjoyed a secular state. Tension before the partition suggested the division of India was imminent, and that this would result in a religious. 1947 is a year marked by human convulsion, as 1 million people are reported dead because of the partition. Moreover, the children of Lahore elucidate the silences Butalia seeks in her novel. The silence of survivors is rooted to the nature of the partition itself; there is no clear distinction as to who were the antagonists. The distinction is ambiguous, the victims were Sikhs, Hindus, and Muslims, and moreover these groups were the aggressors, the violent. The minority in this communal violence amongst these groups was the one out-numbered. This epiphany of blame is embarked in silence, and roots from the embodiment of violence.