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Gwendolyn Brooks, a world renowned black, female poet, made it her life’s purpose to create positive change in the lives of others. Brooks was born on “June 7, 1917, in Topeka, Kansas” (Contemporary Authors Online 1), then her family moved to Chicago during the Great Migration when she was six weeks old. Growing up on the south side, Brooks saw the daily struggles that blacks faced. There was a lot of racial tension building at this time, as many more blacks pushed back against oppression. Brooks was, “Deeply involved with black life, black pain and black spirits” (Lee 2). Throughout her lifetime, she was an activist, who worked to promote blacks to study literature by writing poetry. She published many books and wrote countless pieces of poetry, …show more content…
discussing the prejudice that blacks faced throughout her lifetime. Brooks began her career as a poet at a very young age. She had a poetry notebook which she “started at the age of 11” (Lee 1). Before publishing her first book in 1945, A Street in Bronzeville, she had professionally written more than 75 pieces of poetry which revolved around black struggle. “Her work... has always touched at some level on the problems of blacks in America” (Lee 2). Her first novel, A Street in Bronzeville, is a triumphant story about “womanhood, manhood, justice and racism”(Tate 142). These themes can be continually seen in almost all of Brooks’ work. This can prominently be noted in her second book, Annie Allen, story of “An ordinary black girl, born in an urban ghetto in the early 1900s” (Tate 142). During the 1940s, soldiers from all over America were being enlisted to fight in World War II.“The demands of World War II impacted family life throughout the United States and were especially difficult for black families whose major economic status was drastically reduced when the male heads of households were drafted or voluntarily enlisted into the armed forces” (Poetry for Students 8). It was also during this time, Brooks wrote Annie Allen, and reflected the hardships that people faced which makes the book more relatable. Published in 1949, Annie Allen won the Pulitzer Prize for Poetry. This thrusted Brooks into fame, and made her name and work known globally. Part of Annie Allen is “The Anniad” which holds the essential part to the book called “The Sonnet-Ballad”. Using two forms and a multitude of figurative language, Brooks implies larger implications of a woman’s lover going off to war and the emotional barriers she faces in “The Sonnet-Ballad”. Just as it sounds, “The Sonnet-Ballad” is an amalgamation of the forms of a sonnet and a ballad synthesized by Brooks to communicate the idea of breaking traditional formalities. “Challenged by the need to explore the metrical structure and rhyme of traditional poetic forms such as the sonnet and the ballad, thus creating her own form and unique place as a poet” (Lee 3). This new form combines two traditional poem forms to create a new poetic form as it was Brooks’ intention to create something new with something old. Popularly used in Elizabethan times, the sonnet is used in plays as a lyrical form of speaking, whereas a ballad is a personal narrative written in an abab rhyme pattern. Both forms are dominantly used to tell stories or legends in England and Scotland. The structure of the ballad can be interchangeable; in this case, the ballad is in sonnet format. There can only be one sonnet form, but multiple ballad forms which Brooks makes a statement with, “Brooks illuminates Annie Alan dramatic romanticism by employing the formal meter, or measured rhythms, of the sauna and represent Annie’s humble origins by infusing the poem with the musical strains of a ballad ” (Poetry for Students 8). Brooks is expanding the form of a sonnet and a ballad to represent the breaking of normality. She is making the statement that traditional gender roles of women through the form used to create “The Sonnet-Ballad”. By creating a new form of poetry- she is creating a new role for women: the independent woman. Brooks uses word choice to show the effect of distress the narrator since her lover is leaving. The poem begins with the narrator crying in desperation for “happiness” to her mother, “Oh mother, mother, where is happiness?” (1). When asking about happiness, it is commonly questioned as what is happiness, rather than “where” it is. By asking “where is happiness”, the narrator is looking for a place to go. It is inferred that the narrator has always been reliant on others to be where she can be happy, rather than creating it herself. Happiness was when she was with her lover, but now that he is gone, the happy place is gone as well, so she returns to her mother who used to provide a place of happiness. In line 2, the narrator says “They took my lover’s tallness off to war ”(2) as if he had no choice. “Took”(2) implies against one’s will, as in two people were torn apart. Although “tallness” is supposed to give an image to add to the physical attributes of the love, it also contributes to an image of a long bond breaking. Without a man, Brooks implies that women like the narrator feel that happiness doesn’t exist only hardship. All this grief that the narrator experiences because of death is only imminent because the narrator has coupled her lover and happiness together. One does not exist without the other, which is a very traditional idea. By changing the traditional form of the ballad, Brooks is implying that the gender roles of women, should be altered. Brooks uses an orthodox tone in an unconventional manner to relay the strain to conform to traditional means of living. Mom, mommy, mama, ma these are just a few ways to refer to one’s female guardian. “Mother” (1, 14) is a standard, proper reference that is used multiple times throughout the poem. This is a grown woman who is experiencing heartache, yet who pleads in a formal manner. This seemed to be a traditional style of speaking. This formality can be seen throughout other quatrains. Instead of using crying as the word to describe the state the narrator was in after her loved one was taken away, she uses the word “lamenting” (3). “Lamenting” is defined as “a set or conventional form of mourning” (“lament”). The use of proper language to describe typical sorrow, seems to show the narrator trying to reach a standard of sorts, to satisfy someone else’s caliber. Once again this is seen with the word “grandly” (7). Brooks uses “grandly” which is most in formal speech, rather than when breaking down. It is almost a charade that Brooks continues throughout the poem. Only a formal tone was used, since it was not deemed appropriate to break the social norm as a woman. There is a time and place to be proper and traditional, but here Brooks doesn’t break this format. It is almost as if the narrator is stuck, and any progressive type language is not in her realm. Women were held to a higher standard, while also being restricted from independency. Brooks uses an extended metaphor to magnify the woe the narrator feels.
“An empty heart-cup” (4) is not something difficult to picture. Hearts are generally associated with love. This is image is supposed to evoke gloom, now that her lover is gone. This cup represents the heart of the narrator. The narrator is drained of love just like her cup. The narrator had invested her emotions into a man, and with her lover gone, her emotions went with him. Nothing but melancholy is now felt. She has no direction of where she wants to take her life, since she has been through so much. What had been in her heart, has been taken from her, and nothing would satisfy her ache. “He won’t be coming back here any more” (5). Any hope of finding the same feelings the narrator had for her lover have …show more content…
disappeared. Brooks uses repetition to show the progression the narrator makes to reach denial. In lines 8 and 9, the phrase “Would have to be untrue.” is repeated. “Untrue” meaning not-true or false, is the word that progresses to make steps towards moving on from being hung-up. “That my sweet love would have to be untrue./ Would have to be untrue” (8-9). These lines almost sound as if the narrator has stumbled on to the realization that the “love” she thought she had wasn’t true love. The narrator analyzes the relationship quickly. She uses the word “sweet” meaning pleasureable to describe her love. It wasn’t passionate, exciting, or vehement love, but a pleasant love. Neither the narrator nor her lover had their hearts fully invested into the relationship. Therefore, their love wasn’t able to withstand war and death which seemed like a door slammed in one’s face, when discovering this harsh reality. The narrator had invested a ton of time into the relationship, all for it to fail. Brooks is trying to show that after conforming to traditional customs only anguish has resulted. Brooks personifies death through double entendres to show the development of grief. The third quatrain is where the narrator discovers that her lover willingly left her, causing her magnificent grief, rather than believing that her lover had been taken from her. “Would have to court Coquettish death, whose impudent and strange Possessive arms and (beauty of a sort) Can make a hard man hesitate - and change” (9-12). “Court”(9), as a noun is a place where trials and justice is served. As a verb, it means “to gain affection of; make love to (with a view of marriage” (“Court”) The narrator feels unjustified as it was the lover who turned to death to seek endearment. The relationship, although traditional, was unstable as the narrator’s lover turned to war for love which dramatically ironic. The word “coquettish” (10) meaning “like or of the nature of a coquette“(“Coquette”) which is “behaving in such a way as to suggest playful sexual attraction; flirtation” gives readers a better understanding of the lively characteristics of death’s aesthetics. Death’s siren like qualities are the reasons of her grief. The idea that the “arms” (11) of death, which can be either actual human arms or firearms, create two different images of death. Human arms provide affection and comfort through hugging, while firearms stir fear and unease. The “possessive arms”(11) of death implies that regardless of the type of death, it will be controlling. Death is “impudent” or shameless, and all of its relationships are symbiotic which adds to death’s complexion. It is then implied that death preys on “hard” men who are either stubborn and tough to break, or have erect anatomy for the thrill death and war owns. Death’s sensuality is so strong that any emotions vested with the narrator have no hold on the lover. It seems that death feeds off of the vulnerable. With the lover, no longer attracted to the narrator, there is a feeling of disparity. Emotions are lost, just as the narrator feels. Brooks’ challenges traditional customs through form and word choice.
By taking a step back, a progressive style can be observed in “The Sonnet Ballad”. Ultimately, Brooks is trying to break away from traditional ideas, by using them to show grief. Throughout the poem, the narrator has taken the role of a traditional woman- which ends up tormenting her. Brooks transforms the traditional ideas and forms she uses intensify this torment that most others of this time are also feeling which simply is hurt. By manipulating the form, Brooks is taking a step towards a modern traditions such as an independent, working woman. Brooks wants to relay to all women that all happiness shouldn’t be placed in a person. Being reliant on others to bring happiness is a mistake since immortality doesn’t exist and with time, people change. Happiness needs to come from within oneself. That is the larger implication Brooks makes. It is the reason she won the Pulitzer
Prize.
The life and art of the black American poet, Gwendolyn Brooks, began on June 7, 1917 when she was born in Topeka, Kansas. She was the first child of Keziah Corine Wims and David Anderson Brooks. When she was four, her family moved to their permanent residence on Champlin Avenue in Chicago. Her deep interest in poetry consumed much of her early life. For instance, Brooks began rhyming at the age of seven. When she was thirteen, she had her first poem, 'Eventide', published in American Childhood Magazine. Her first experience of high school came from the primary white high school in the city, Hyde Park High School. Thereafter, she transferred to an all-black high school and then to the integrated Englewood High School. By 1934, Brooks had become a member of the staff of the Chicago Defender and had published almost one hundred of her poems in a weekly poetry column. In 1936, she graduated from Wilson Junior College.
One might wonder why Brooks produces poetry, especially the sonnet, if she also condemns it. I would suggest that by critically reckoning the costs of sonnet-making Brooks brings to her poetry a self-awareness that might justify it after all. She creates a poetry that, like the violin playing she invokes, sounds with "hurting love." This "hurting love" reminds us of those who may have been hurt in the name of the love for poetry. But in giving recognition to that hurt, it also fulfills a promise of poetry: to be more than a superficial social "grace," to teach us something we first did not, or did not wish to, see.
Analyzing the narrative of Harriet Jacobs through the lens of The Souls of Black Folk by W.E.B. Du bois provides an insight into two periods of 19th century American history--the peak of slavery in the South and Reconstruction--and how the former influenced the attitudes present in the latter. The Reconstruction period features Negro men and women desperately trying to distance themselves from a past of brutal hardships that tainted their souls and livelihoods. W.E.B. Du bois addresses the black man 's hesitating, powerless, and self-deprecating nature and the narrative of Harriet Jacobs demonstrates that the institution of slavery was instrumental in fostering this attitude.
This piece of autobiographical works is one of the greatest pieces of literature and will continue to inspire young and old black Americans to this day be cause of her hard and racially tense background is what produced an eloquent piece of work that feels at times more fiction than non fiction
...t social injustices (Weidt 53). Because of her quest for freedom, she gave way to writers such as Gwendolyn Brooks and Countee Cullen. Countee Cullen wrote "Heritage," which mixes themes of freedom, Africa, and religion. It can be said, then, that he gave way to writers such as Gwendolyn Brooks wrote "Negro Hero," which is about the status of the African American during the 1940s. Clearly, these poets followed the first steps taken by Phillis Wheatley towards speaking out against social issues, and today's poetry is a result of the continuation to speak out against them
Ida B. Wells and James Baldwin were two activists who suggested strategies that advocated for social change. Although they were active during different centuries, they both utilized their writing, describing their experiences to promote equality in the communities they were a part of. Highlighting Wells’ and Baldwin’s experiences and arguments is important to discuss because they were key figures during the fight for civil rights. Although both civil rights activists utilized their creative writing ability to fight for justice, their writing types transcended different outcomes. In other words, Wells and Baldwin describes their encounters with racism and discrimination in several ways.
Gwendolyn Brooks once said “I felt that I had to write. Even if I had never been published, I knew that I would go on writing, enjoying it, and experiencing the challenge”. For some, writing may not be enjoyable or easy, but for Brooks writing was her life. Gwendolyn Brooks not only won countless awards, but also influenced the lives of several African Americans.
" its hard not to feel some sadness or even a feeling of injustice. All the incidents that I mentioned in the previous paragraph are among the many vivid images in this work. Brooks obviously either had experience with abortions or she felt very strongly about the issue. The feelings of sadness, remorse, longing, and unfulfilled destinies were arranged so that even someone with no experience or opinion on this issue, really felt strong emotions when reading "The Mother". One image that is so vivid that it stayed with me through the entire poem was within the third line.
Black Women’s Studies is not a twentieth century creation. On the contrary, black women have had a liberationist consciousness since the 1800s. At that time, black women began to develop “intellectual and activist traditions” which produced works that represent early black feminist ideals. It is important to acknowledge these early works, as they are antecedents to the field of Black Women’s Studies. In order to understand the trajectory of the field, we must start at the
For much of the nineteenth and twentieth centuries in America, Black women were an after-thought in our nation's history. They were the mammies and maids, the cooks and caregivers, the universal shoulder to cry on in times of trouble. Often overlooked and undervalued, Black women were just ... there.
In 1942, Margaret Walker won the Yale Series of Younger Poets Award for her poem For My People. This accomplishment heralded the beginning of Margaret Walker’s literary career which spanned from the brink of the Harlem Renaissance of the 1930s to the cusp of the Black Arts Movement of the 1960s (Gates and McKay 1619). Through her fiction and poetry, Walker became a prominent voice in the African-American community. Her writing, especially her signature novel, Jubilee, exposes her readers to the plight of her race by accounting the struggles of African Americans from the pre-Civil War period to the present and ultimately keeps this awareness relevant to contemporary American society.
Due to the time period she wrote in, Angelou would be criticized for her ability to write, “without apology,” of the fearful life she lived. However, now that is the reason as to why her work is so highly praised. Yet, critics feel as if Angelou’s work is simply overused and not appreciated for what it truly is. Instead of looking at Angelou as a poet, people look at her as an, “inspirational public speaker,” and can often be found on the front of a, “Hallmark greeting card,” instead of the pages in a textbook. Angelou doesn’t really show this criticism in her work but she does represent the criticism she received as African American woman poet in her time period. She often would discuss how people would misuse her race and treat them like nothing, and, “may trod” them “in the very dirt.” But despite these harsh criticisms of her work, Angelou continued writing of her struggles, and brought to life the hardships she had to face whilst living in this time period, which in the end, become what she was most critically acclaimed for, and the reason that out of the, “huts of history’s shame,” she conquered the fears, not only of her past, but of saying the words she used to be afraid to say.
Over the course of the century chronicling the helm of slavery, the emancipation, and the push for civil, equal, and human rights, black literary scholars have pressed to have their voice heard in the midst a country that would dare classify a black as a second class citizen. Often, literary modes of communication were employed to accomplish just that. Black scholars used the often little education they received to produce a body of works that would seek to beckon the cause of freedom and help blacks tarry through the cruelties, inadequacies, and inconveniences of their oppressed condition. To capture the black experience in America was one of the sole aims of black literature. However, we as scholars of these bodies of works today are often unsure as to whether or not we can indeed coin the phrase “Black Literature” or, in this case, “Black poetry”. Is there such a thing? If so, how do we define the term, and what body of writing can we use to determine the validity of the definition. Such is the aim of this essay because we can indeed call a poem “Black”. We can define “Black poetry” as a body of writing written by an African-American in the United States that formulates a concentrated imaginative awareness of an experience or set of experiences inextricably linked to black people, characterizes a furious call or pursuit of freedom, and attempts to capture the black condition in a language chosen and arranged to create a specific emotional response through meaning, sound, and rhythm. An examination of several works of poetry by various Black scholars should suffice to prove that the definition does hold and that “Black Poetry” is a term that we can use.
The Black woman struggles against oppression not only as a result of her race, but also because of her gender. Slavery created the perception of Black inferiority; sexism traces back to the beginning of Western tradition. White men have shaped nearly every aspect of culture, especially literature. Alice Walker infuses her experiences as a Black woman who grew up in Georgia during the Civil Rights era into the themes and characters of her contemporary novels. Walker’s novels communicate the psychology of a Black woman under the Western social order, touch on the “exoticism of Black women” and challenge stereotypes molded by the white men in power (Bobo par. 24). In The Color Purple Walker illustrates the life of a woman in an ordinary Black family in the rural South; in his article “Matriarchal Themes in Black Family Literature”, Rubin critiques that Walker emphasizes not only that the Black female is oppressed within society, but also that external oppression causes her to internalize her inferiority. Every theme in Walker’s writings is given through the eyes of a Black woman; by using her personal experiences to develop her short stories and novels, Walker gives the Black woman a voice in literature. Walker demonstrates through her writings that the oppression of Black women is both internal and external.
She says “writing can be an expression of one 's innermost feelings. It can allow the reader to tap into the deepest recesses of one 's heart and soul. It is indeed the gifted author that can cause the reader to cry at her words and feel hope within the same poem. Many authors as well, as ordinary people use writing as a way to release emotions.” She makes plenty points in her review that I completely agree with. After reading the poem I think that Elizabeth Barret Browning is not only the author of her famous poem, but also the speaker as well. She is a woman simply expressing her love for her husband in a passionate way through poetry. In the 1st Line it reads “How do I love thee? Let me count the ways.” A woman drunk in love she is, and next she begins to count the numerous ways she can love her significant