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Introduction of studying abroad
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Kathryn Paige Buckman Anthropology 160 Section 014 In the “Innocent Anthropologist” by Nigel Barley, he starts his tale from the very beginning of his journey in west Africa’s Dowayo, a place in the mountains of Cameroon. He writes this book so the reader or aspiring anthropologist can get a better understanding of his own very first field work and how culturally different other places are outside of what we do in our own cultures and ways of life. His main point in this book, so far, is to educate the readers on various ways of different lives and to teach the reader a little more about countries, villages and tribes we never knew existed and go into detail that’s there is so much more to life than the lives we live. As far as I have read, right now, Barley, from my understanding, is giving us information which forms a comparison to our minds as to the way his culture, or any other cultures does things, and theirs do things, from the cultural practices, the food they eat, the jobs they have, etc. His main points to us are generally to go …show more content…
Which in a way isn’t very striking because if you think about it, they really don’t have much to red in their cultures because they don’t have signs, everything is located in huts but it also makes me wonder what they learn when they are in school. Still very interesting to me. Something else I found very striking was the fact they have very, very bad diseases and Barley states: “Dowayos always keep wounds open and remove a dressing as soon as they are out if sight” (Barley 61). I figured since they were scared of possibly catching Malaria they would keep the bandages on. Lastly, another thing that struck me was that when Dowayo’s would talk to people they would stare at the floor and murmur words and that signified they were listening as to our culture we normally look at them eye to eye and that signifies that we are directly hearing and listening to
In the book “Sacred Rice” author and anthropologist Joanna Davidson delves into the life of Jola farmers in west Africa and explores how rice plays an important role in their lives. She uses storytelling, often personal in nature to demonstrate how rice plays a vital part not only in the gastronomical aspect in the lives of people in north-western Guinea-Bissau but also in their social, cultural, economic, religious and political aspects.
Humanity became fascinated with the idea of evolution with the work of Charles Darwin and the Scientific Revolution. People began hunting for fossils that would prove that man had an ape derived ancestry (Weiner, 1955). After various years of searching, a piece of physical evidence was found in England that was said to confirm the theory of evolution (Weiner, 1955).This confirmation came from Charles Dawson’s discoveries from 1908, that were announced publicly in 1912 (Thackeray, 2011). Dawson was believed to have found the fossil remains of the “missing link” between ape and human evolution, the reconstructed skull of Piltdown man (Augustine, 2006). The material was found in stratigraphical evidence and animal remains that were, at the time, adequate enough to confirm the antiquity of the remains (Weiner, 1955). In 1915, another specimen, Piltdown man II, was found further proving this theory (Augustine, 2006). However, this was merely a hoax proven by fluorine relative dating in 1953; the artifacts and bone fragments discovered turned out to be altered to fit the proposed scenario (Augustine, 2006). The skull found was actually composed of a human braincase that was younger than the complimentary orangutan lower jaw (Falk, 2011). Both sections of the skull had been stained to appear to be from the same person of the same age (Falk, 2011).The perpetrator of this act was never caught and there are many theories proposed for the motive of this hoax (Augustine, 2006). Many people have been taken into consideration for this crime, such as Chardin, Woodward, Hinton, and Dawson (Augustine, 2006). Nevertheless, the evidence that proves that Dawson is guilty of this crime against anthropology is quite substantial compared to the evidence...
In studying the Jewish elderly members of the Center, Myerhoff attempted to understand the people there as an isolated society with a distinct culture. Through participant observation, as well as carefully recorded interviews and conversations, Myerhoff aimed to document this culture and understand it as a basis for unity among the Center members. Her immersion in this culture along with her anthropological perspective made her successful in representing the people of the Center. In her book, Number the Days, Myerhoff provides readers with an ethnographic analysis of the existence of a culture. After reading the book, I feel that I have a comprehensive understanding of the Center people. Through her descriptions, based on observation, and her recorded dialogues Myerhoff actually offers readers an illustration of this `society.' "She uses this material to show us the very processes through which her subjects weave meaning and identity out of their memories and experiences," thus not only presenting the culture itself, but defining the context in which it emerged (Turner (in Myerhoff), xv).
Cultural Anthropology: The Human Challenge, 14th Edition William A. Havilland; Harald E. L. Prins; Bunny McBride; Dana Walrath Published by Wadsworth, Cengage Learning (2014)
In Barre Toelken’s essay “Seeing with a Native Eye: How Many Sheep Will It Hold?”, the ways in which one culture perceives another and the criteria used to make judgements are explored. Toelken states “I think I can say something about how differently we see things, envision things, look at things, how dissimilarly different cultures try to process the world of reality” (10-11). In essence, Toelken is alluding to how different cultures will interpret their experiences and rituals according to their own set of beliefs and practices. This complicates situations in which the experiences or rituals are not comparable across cultural lines; someone will always be missing an aspect or a significant purpose if they do not try to “see it as much as possible with the ‘native eye’” (12). In other words, one must immerse themselves in the culture they are analyzing, while not comparing it to their own cultural experiences. One must consider all the cultural implications of that specific culture when wondering why things are done a certain way. Toelken provides
Anthropologist and other Friends is an article by Vine Deloria. This article is about Native Americans and their struggles – mainly with anthropologists. Deloria is very quick in this article to express his hatred towards anthropologist because of the way they “study” the Native Americans. After reading this article one may find three main points to focus on: the significance of the writing, the criticism one may feel towards the writing, and the arguments against the anthropologist laid out in the writing. There are many significant points and findings in this article.
Hidden Figures is a film, it is the untold story of African-American women that is working in NASA, where they are being discriminate in the film. There is a segregation of bathrooms, staffs, facilities and libraries. Katherine Johnson, Dorothy Vaughan and Mary Jackson worked as “human computers”. When Katherine was assigned to help calculate launch and landing trajectories of NASA’s Space task group on east campus, it is the start of the most hard time of her and her groups. The short film does a good try in showing how racism and discrimination, and integrity and teamwork affect and help us in achieving goals.
In the book titled Around the World in 30 Years, Barbara Gallatin Anderson’s makes a precise and convincing argument regarding the acts of being a cultural anthropologist. Her humor, attention to detail, and familiar analogies really allow for a wholesome and educating experience for the reader. Her credible sources and uniform writing structure benefits the information. Simply, the book represents an insider’s look into the life of a cultural anthropologist who is getting the insider’s look to the lives of everybody
The Return to Laughter is a fictionalized account by Elenore Smith Bowen about her experiences with the Tiv culture in Africa. It describes her struggles to learn and understand the local culture and beliefs, and juxtaposes her own conflicts, morals and beliefs. Bowen engages in what anthropologists termed participant-observation. The anthropologist made a few mistakes that provided revelations about herself and the Tiv people. Language difficulties provide the greatest barrier: as when the researcher is trying to understand the context of the conversation, while still struggling with the intricacy of a difficult language. Secondly, like most anthropologists Bowen knew that social relationships are a research requirement: informants are needed, yet she quickly realized that identification with one family, status or group in the society could hinder other critical relationships. These lessons are among a few that the anthropologist seeks to overcome. This essay will discuss that culture and language are dependent on each other and how forming social relationships can propel research and reveal insightful knowledge into a culture, while possibly hindering other useful information.
In the “Iks” by Lewis Thomas, the author describes how a small tribe of hunters from northern Uganda called the Iks tries to survive after being forced by the government to give up their homes and living area and move to a poor hills and become farmers. Society is extremely harsh towards the Iks and this causes them to rebel and become abnormal. The Iks were a bunch of selfish people who only cared about themselves, left elders to starve and die, and did not cared about the children. They didn’t share things with each other and they find joy in the other’s misfortunes. Anthropologist were sent to observe the Iks, an anthropologist described the Iks to be ill- mannered fashion. Over the two years he had studied there, he was constantly being harassed and disgraced. After he had published his book, he wrote how he despised the Iks. Thomas then went on to say that he now sees similar behaviors implying on nations and cities compared to the Iks making points saying that the Iks share common characteristics of greed, cruezl, and selfish just like different nations fighting against each other.
Anthropology is the study of the development of humankind within their different cultures. When one looks inside a culture, they can see the true aspects and meanings behind a societies behavior and traits. By following the principle that is cultural relativism, one can also determine that no culture truly surpasses another culture, and that each society has key differences that are important to its culture and location. This is a method that can also be seen in many intriguing films from this semester, one in particular being The Emerald Forest. Throughout this essay, this film will be analyzed around one character who greatly represents what it means to truly immerse oneself into a different culture to gain a new perspective, and many key terms in anthropology will be explored through 4 different films from the semester.
Nigel Barley’s The Innocent Anthropologist explores the lives and culture of the Cameroonian Dowayo tribe. The book follows Barley’s fieldwork gathered during his stay amongst the tribe, affording insight into their ceremonies, language, social norms, and beliefs. Barley’s book stands out in the highly personal tone with which he recounts his time spent with the Dowayo, acknowledging bureaucratic troubles and, oftentimes humorous, misunderstandings. With a translator, Barley embarks on his attempt to immerse himself into the culture of the Dowayo, not hesitating to participate in their festivals (to a certain degree) and incorporate himself in their daily lives. Barley regals the audience with the entire experience of his fieldwork in West Africa, making sure to include how more modern technological and political inventions, such as voting and refrigerators, are regarded by the Dowayo. Barley writes with emphasis on the difficulties of the language, which is tonal and consists of multiple dialects, the Dowayo’s fondness for
Derek Freeman and Margaret Mead both conducted fantastic research in Samoa, even though their findings were conflicting. Tales from the Jungle illustrates how different aspects and influences, such as time period and specific focus, can impact the outcome of the research and create a scenario where the opposing parties are not necessarily wrong in their findings and conclusions. The film provides insight into the methods Mead and Freeman used in their research. Both anthropologists learned the language as well as immersed themselves in the culture to some degree, which is paramount in the quest for accurate and thorough research. This controversial film shows an unbiased point of view into how anthropological research can yield one result in a particular setting, and an entirely separate result in
also films that could have been seen for a small price, but if one has the time
The American Anthropological Association 's (AAA) aim is to offer guidelines and promote education and discussion. American anthropologists do this often by speaking and interacting with individuals living and experiencing the culture. Truly understanding, learning, and becoming accustomed to a new cultural environment takes a significantly long period of time, perhaps even years of exposure to the culture in order to truly understand traditions, morals, and customs. For instance in the Shostak`s study on the !Kung people, it was important for the researchers to say words correctly, at appropriate times, and in a culturally accepted manner, in addition, in order to interview individuals, specifically women, the anthropologist would ask one to “enter work” with her and they would talk for an hour or a day, or over a long period of time, perhaps two weeks. When studying another culture, American anthropologists include host country colleagues in their research planning and when requesting funding, establish true collaborative relationships, include host country colleagues in dissemination, including publication, and they also ensure that something is given back to the host. When studying other countries, the process is done carefully and thoughtfully, in order to end the study with new information on a culture and to establish new connections