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The Role Of Money In Society
The role of money in society
The Role Of Money In Society
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Jupiter learns that her previous incarnation had been killed and she was the mother of three children, all of whom have begun fighting over her possessions. She meets Kalique, the first of the three siblings. Kalique places her own beauty above all and, to Jupiter’s horror, does not care for the cost of the serum. She also expresses her wish to help Jupiter regain her title as the head of the Abrasax, but only because it decreases her other siblings’ power and value and in doing so, increases her own. Kalique operates under the neoliberal idea of prolonging her own life and value at the expense of those below her who do not possess the same resources and value. Through Kalique, one can once again see a model of homo oeconomicus acting according …show more content…
Kalique sees herself as simply investing in her foremost investment, her body, so that she may possess the most important commodity, time.
The second sibling Jupiter meets is Titus. He asks Jupiter for her hand in marriage, despite the fact that they are mother and son. He tells her that in marrying her, he will be able to achieve the same ends that she desires- to end the destruction of planets, including Earth, and the heinous Abrasax tradition of harvesting lives. Jupiter accepts Titus’s proposal as she believes she will be saving Earth from destruction. However, it is later revealed that Titus has lied to Jupiter and his true mission is to steal the Earth so he may be the most wealthy and powerful Abrasax. In true neoliberal style, his ultimate goal is to pursue his own interest of expanding his own power and value. Titus, as homo oeconomicus, is willing to violate ethical and moral rules – those that forbid marriage between parent and child – in order to pursue his interest. In their universe, the governmentality is one in which the proper conduct is one that is economic and unethical. The acceptable conduct is one that allows all subjects to increase
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It is better to accept this than to pretend that it isn 't true” (Wachowski and Wachowski). In this case, the rich and wealthy’s lives are important and those who are not are insignificant and subject to consumption by the wealthy. This is the way the market is seen to function and one can act in any way one wishes in order to function within it. To pretend that it can function in any other way means struggle and war, as Jupiter and her peers must do. This once again falls under the “market-in-the-gaps” – death and destruction of humans as by-products of the neoliberal market is just the way everything operates. Under neoliberal governance, the “the best practice” is one that effectively delivers one to capital and positional improvement (Brown). Governance is concerned with the environment, constraints, and tools that are created or used in order to achieve neoliberal goals. As a result of neoliberal governance, as Brown states, the political and ethical – i.e. equality or justice – are eliminated from discussion in favour of only what is deemed to be practical to achieve one’s goal. Governance through “best practices” consolidates goals of all institutions and subjects into economic and market values and eradicates all other aims that do not fall in line to the market rationality. Jupiter and Caine are attacked and hunted by the Abrasax
Coming from an “unconventional” background, George Saunders is readily able to relate to the circumstances the everyday working laborer goes through (Wylie). However, Saunders has an advantage to spread out his ideas and concerns about life in the U.S. via his short stories and novellas. Because of neoliberalism and capitalism and its correlation to the huge wealth gap in the U.S. Saunders focuses his protagonists’ view from a proletariat standpoint, allowing the reader to see the life of consumerism has impacted our society. Saunders does not use conventional methods to portray this reality. Instead, Saunders emphasizes on the “absence” of certain moral human characteristics in order to take the reader away from viewing into a hero’s looking glass— to set a foundation of a world where our morals become lost to our materialistic and inherent need of money (Wylie).
...ne; it is welded into my personality that I need to have some power and authority in order to be content. I would, therefore, resent being regarded as economically equal to others in all situations, because that would mean that regardless of how hard I worked and how successful I became at my job, I would be, in the eyes of the government, equal to all others, even those who worked at the least of their capacities and showed no resolve whatsoever to make something greater of themselves. Therefore, after studying what it means to live in a command economy, I have decided that life spent as a citizen in a centrally planned economy would be predominantly disadvantageous, with the sparse sprinkling of advantages few and distant and clouded from being fully beneficial by the supremacy of a government that exercises control even into the personal lives of each individual.
The premise of the play Titus Andronicus can be easily summed up in one word. That word is simply ‘honor’. Honor means a different thing today than it did during the Roman Empire or Shakespeare’s life, but it is important to know honor’s definition in order to understand Titus Andronicus. Honor was used to justify murdering multiple times throughout the play. Titus killed two of his own children to protect his honor. Titus’s honor was also destroyed by Lavinia being raped and mutilated and Aaron tricking Titus into cutting off his hand, an important symbol of his honor. The word ‘honor’ has a huge impact on the play Titus Andronicus.
Material and ideological conditions are integral components of a market society, which interacted and changed the ways we view market society today. I will discuss the shift from traditional societies to a market society to explain what Polanyi refers to as “the great transformation”. I will then talk about the changes that have occurred in the workplace, the impact on these workers, and the worldview of those in a market society.
There was once a time when nature, not industry, was the driving force of human life. Those days are long gone and irretrievable, and as such, Lawrence’s attempt to bring people back to a world ruled by the body and the forest rather than the mind and the machine ultimately proves futile. In reading Lady Chatterley’s Lover, I found myself thinking about my own life, and how the world in which I live is controlled by money. While my world is far different from Lawrence’s, both worlds are filled with people who find themselves constrained by the harsh realities of capitalism. As I reflected upon the novel and upon society itself, I pondered whether the problems that plague society are solvable, and I ultimately reached the conclusion that we have planted our feet so firmly in the capitalist system that our only choice is to trudge forward as individuals.
The nuclear family, consisting of a mother, father, and children, is something very familiar to our society. We hold these relations as ideal and form our lives around their bonds. In the Republic, Plato suggests to abolish families and replace them with the Guardians. This is easily one of Plato’s most controversial ideas; it contains positive elements, but is seen as impractical to undesirable by many. The rationale behind Plato’s idea consists of many different parts, which are focused on a main goal of unity. The belief is that if a society rids itself of these families, they will favor unity and strive towards the enrichment of society as a whole. Although this may have its positive impacts on society, I personally believe that it goes against the nature of humans.
Max Weber introduced the sociological concept of the iron cage; this concept signifies the increased rationalization in the social life especially in Western capitalist societies. The ‘iron cage’ is this idea of an individual feeling trapped, controlled, and dehumanized by the systems that control us (Lecture Notes). The iron cage is the set of rules and laws that all were subjected and must adhere to. Bureaucracy puts us in an iron cage, which limits individual human freedom and potential, instead of setting us free. It is the way of the institution, where we do not have a choice anymore.
In simple terms capitalism is defined as “an economic and political system in which a country's trade and industry are controlled by private owners for profit, rather than by the state” (). Capitalism is so embedded in American ideology that few people can see beyond this simple definition; and because teachings of capitalism are often one sided –capitalism promotes free market and private ownership therefore there is less governmental control as opposed to any other means of production– few people question the truth of these claims. Authors Michel Foucault, Gilles Deleuze, and Slavoj Zizek all go beyond the simple definition of capitalism to point out some flaws that are often unseen but could prove to be detrimental for a democratic society. In his lecture "Society Must Be Defended" Foucault says that the emergence of “population” as a political problem is directly tied to the growth of capitalism. Deleuze’s paper “Society of Control” argues that modern capitalism has mutated greatly from the 19th century “ideal” form of capitalism. And Slavoj Zizek, in his article “Welcome to the Desert of the Real” points out that global capitalism has gone virtually unchallenged until the World Trade Center bombings in 2001. The film “The Matrix” (1999) takes a similar position and argues that modern capitalism is, in fact, the ultimate source of control and will be the downfall of our society. Most people will agree that “The Matrix” is a very trippy and action filled movie but few people will catch the anti-capitalist tone of the film. After all, what could futuristic men in dark clothes and sunglasses possibly say about the state of society today? Using the readings, I will give a deeper analysis of the chara...
Policies meant to make the market more competitive have turned into means for the Global North countries to flood the markets with their own subsidized goods (Roy 463). Through her article, Roy argues that development in the presence of capitalism is simply a means of expanding the exploitation that exists in the already “developed” countries. This idea is further supported by the work of LaDuke, who argues that the nature of capitalism denies the equality of all persons (LaDuke 197) because there is a discord between the way capitalists live and the natural law that exists which prevents capitalists from asking the fundamental questions (LaDuke 195-197). However, as LaDuke argues, without these fundamental questions we fail to see the big picture, and without the big picture, we fail to “deal with questions of race, sexual orientation, class, geography, or privilege” (LaDuke
Throughout the novel, a contextual reader will recognize how Thecla is benefiting from Roman rule while subverting it. Similar to Paul, she is an implied citizen of Rome who pays taxes, her mother holds court with the Proconsul, and Thecla takes advantage of the Roman Road. And yet, Thecla disregards her role as a female who maintains the family system by participating in dowry, consummation, and procreation. By Thecla avoiding marriage, she is preventing another Roman citizen from entering into society. Additionally, while fending off Alexander’s sexual assault, she knocks off his crown which bears the image of Caesar. A reader during that era would read this as the dethronement of Empire by of one of God’s servants. Then when the Empire attempts to end Thecla’s life in a Roman colosseum, God intervenes by enclosing her a cloud of fire in the same way that God protected the Israelites from the Egyptian empire. Regardless of who authored this text, it is believed that the author presented Thecla to be subversive to the Roman
Over the course of this class, we have focused on four main theories for viewing the different facets of world politics: realism, liberalism, radicalism, and constructivism. Each theory has its own merits and appeals to my way of thinking for distinct reasons. I appreciate the attempted focus on rationale and “calling things what they are” attitude of realism. Realists do not attempt to sugarcoat how they see the anarchic system at work. They acknowledge the “dog eat dog” mentality and account for it when trying to act in the interest of their state. Also, I understand the argument that radicals have against our economic system. I have seen the exploitation of the have-not’s for the profit of the elites in several different contexts. Indeed, I find it understandable that they would feel that the economy is the main factor at fault. It does regulate a lot of interaction between states. Constructivism raises valid points as well. It is worth it to consider how much of what we believe about the world around us is what we believe, simply, because we have been taught so by others.
Jupiter, the largest planet in our solar system, has yet to be discovered as in depth as Juno will. NASA New Frontiers recently established the Juno Mission to observe Jupiter (Ionescu 1). The spacecraft is currently on route to Jupiter and it is set to arrive in 2016. Juno will orbit Jupiter thirty-three times total before shutting down (Ionescu 1). Juno will observe Jupiter with deeper observation than can be seen by a telescope. The Juno Spacecraft is a project made to discover Jupiter’s high winds, a possible water source, and the planetary structure.
The opportunities for “rent seeking” has widened the gap between the privileged and underprivileged and somehow reduces the economy efficiency by cutting down resources for people to use. Individuals are finding ways to balance and level up the society where everyone holds the same power and rights. However, achieving this process is very difficult. The primary cause is that the top one percent people holds much power but the majority holds less. Government policies are a major factor creating those problems. In Stiglitz’s essay, he points out why there is an imbalance between supply and demand of power, “[W]e have a political system that gives inordinate power to those at the top, and they have used that power not only to limit the extent of redistribution but also to shape the rules of the game in their favor, and to extract from the public what can only be called large “gifts” (396). These large “gifts” given by the government do not contribute to the market, but only adding inequality to the economy. More importantly, by using rent seeking, the government takes the money from the lower and gives it to the upper class. By adding up wealthy to the top class, the gap between upper and lower has gradually increase, and the power between different classes change in the contrary. This phenomenon can also be seen in Ho’s essay, where most of the time those large corporations from Wall Street hired
The main reason for Uranus and Neptune are bluer than Jupiter and Saturn comes down to layers of the planets atmospheres. Uranus and Neptune have almost only methane clouds with an occasional ammonia cloud floating around with it. Jupiter and Saturn, however, have many different gas clouds floating around in it including clouds of water, ammonia and ammonium hydrosulfide. All of these different clouds are only able to form where the temperature is right for them. This is why the methane gas planets are farther away then the water and mainly ammonia ones. Now when it comes to how the planets might have formed could be just due to distances and atmosphere. The farther the planet is from the sun the colder it is. The ultra violet rays heat up
I chose planet Jupiter because it is the biggest of all planets. It is a gas planet and I like that about this planet. The diameter is 88,846 miles or 142,984km. This planet is the fifth from the sun meaning the sun is about 483,780,000 miles. Its length to spin once around its axis takes nine hours and fifty-six minutes compared to earth’s one day. The planet Jupiter completes an orbit in 4,333 planet earth days or almost 12 earth years.