More handpicked essays just for you.
Lady chatterley's lover critical essays
Social and economical class and society
Lady chatterley's lover critical essays
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Characters in D.H. Lawrence’s Lady Chatterley’s Lover struggle to escape the inescapable confines of money, class, and power. There was once a time when nature, not industry, was the driving force of human life. Those days are long gone and irretrievable, and as such, Lawrence’s attempt to bring people back to a world ruled by the body and the forest rather than the mind and the machine ultimately proves futile. In reading Lady Chatterley’s Lover, I found myself thinking about my own life, and how the world in which I live is controlled by money. While my world is far different from Lawrence’s, both worlds are filled with people who find themselves constrained by the harsh realities of capitalism. As I reflected upon the novel and upon society itself, I pondered whether the problems that plague society are solvable, and I ultimately reached the conclusion that we have planted our feet so firmly in the capitalist system that our only choice is to trudge forward as individuals.
Money, class, power, and other such evils feed into the “machine” which D.H. Lawrence holds accountable for the repressive nature of society. Even Connie, who resides in the upper echelon of society, feels constrained due to her “forbidden” love for a man in the lower class; money is holding her back, even though—or rather, because—she has it. One thing that stood out to me when reading the novel was how Connie attempts to free herself from the clutches of her drab life. Connie’s life at Wragby is devoid of meaning and physical contact, comprised only of empty conversations with her impotent husband. At the beginning of the novel, she is only living the mental life. Later on, Connie begins to use sex as a way to break free of the mental life and embrace “t...
... middle of paper ...
...en it comes to industry and capitalism. The “machine” of which Lawrence spoke in Lady Chatterley’s Lover has won the battle with nature, and we now live in a world driven by money, industry, and greed. So what can we do? I have come to the conclusion that the only logical course of action is to embrace the machine. If there will always be people who need things they do not have and people who have things they do not need, the only thing an individual can do is work as hard as they possibly can to ensure that they are in the former group. As Lawrence says, “Ours is essentially a tragic age, so we refuse to take in tragically” (1). If an individual can put an end to this “refusal”, and accept the reality of the world in which he lives, he can put himself in a position to succeed, and ensure that he is not among the vulnerable when the iron curtain comes crashing down.
Coming from an “unconventional” background, George Saunders is readily able to relate to the circumstances the everyday working laborer goes through (Wylie). However, Saunders has an advantage to spread out his ideas and concerns about life in the U.S. via his short stories and novellas. Because of neoliberalism and capitalism and its correlation to the huge wealth gap in the U.S. Saunders focuses his protagonists’ view from a proletariat standpoint, allowing the reader to see the life of consumerism has impacted our society. Saunders does not use conventional methods to portray this reality. Instead, Saunders emphasizes on the “absence” of certain moral human characteristics in order to take the reader away from viewing into a hero’s looking glass— to set a foundation of a world where our morals become lost to our materialistic and inherent need of money (Wylie).
Inevitably on his metaphoric passage to heroism, Robert has many turning points in relation to Marxism that change his outlook on the world and war around him like the class division, the oppressors and the oppressed and, the mini revolutions that take place in a struggle for power. Findley presents the reader with a story that challenges the conceptions and truths that humans believe of human nature. Through the plot of Robert, Findley begins to convey the message that life goes on and as humans the only truth is that we are becoming. This is similarly seen in Marxism as it believes the cycle is ongoing but slowly and surely society is becoming. In one way Robert's journey itself is a reflection of society and the path that it continues to take.
Sinclair emphasizes the unfairness of capitalism within the struggles of the working class which helps bring most of the attention to the laborious lives th...
McCandless ardently disliked the government and found the conditions of the world appalling; his disdain towards the way the world functioned could only be settled if he could run away from it all or so he thought. McCandless’ ideology and passions stemmed from those of the author, Jack London – he fervently condemned capitalist society, glorified the primordial world, and championed the great unwashed (44). Living in a society in which nature was exploited to support consumerism, McCandless realized that he could reject that ...
While this is a dramatized statement regarding the plight of the worker under the new machine driven industrial system, rhetoric such as this did represent the fears of the working class. Over time as industrialization appeared more commonly there emerged more heated debates between the working class and business owners.
Edith Wharton's The House of Mirth is an affront to the false social values of fashionable New York society. The heroine is Lily Bart, a woman who is destroyed by the very society that produces her. Lily is well-born but poor. The story traces the decline of Lily as she moves through a series of living residences, from houses to hotel lodgings. Lily lives in a New York society where appearances are all. Women have a decorative function in such an environment, and even her name, Lily, suggests she is a flower of femininity, i.e. an object of decoration as well as of desirability to the male element. We see this is very true once Lily's bloom fades, as it were, a time when she is cast aside by her peers no longer being useful as something to admire on the surface. The theme of the novel in this aspect is that identity based on mere appearance is not enough to sustain the human soul physically or metaphysically. Once she is no longer able to keep the "eye" of her peers, Lily finds herself with no identity and dies. This analysis will discuss the theme of the objectification of women in a male dominated society inherent throughout the novel.
Connie was born into a very poor family. She described herself as living in poverty for the first eighteen years of her life. She often went without food, shelter or financial support. Connie’s mother worked extremely hard to support the household; she worked shampooing hair for only $50 a week. Connie’s father did not work at all, he was in charge and demanding yet put no effort into any aspect of the family. Connie was the first in her family to graduate from high school. It was more common for women to become pregnant, and marry young than finish high school. College was not even an option for Connie because of a lack of means. Subsequently, she followed in her mother’s footsteps; and the cycle of poverty and worked low paying, unfulfilling jobs for many years. "All Americans do not have an equal opportunity to succeed, and class mobility in the United States is lower than that of the rest of the industrialized world " (Mantsios 200). It is very difficult to get out of the cycle of oppression, when the system is created to keep the poor in the same socioeconomic status. Connie stayed very poor until she was about eighteen years old.
The physical and social setting in "Mrs. Dalloway" sets the mood for the novel's principal theme: the theme of social oppression. Social oppression was shown in two ways: the oppression of women as English society returned to its traditional norms and customs after the war, and the oppression of the hard realities of life, "concealing" these realities with the elegance of English society. This paper discusses the purpose of the city in mirroring the theme of social oppression, focusing on issues of gender oppression, particularly against women, and the oppression of poverty and class discrimination between London's peasants and the elite class.
302). The mode of production rebels against the mode of exchange due to a surplus of production going on for a product, but in exchanging there were various other people trying to sell the exact same product. Now machines have taken over the people, because one machine can produce more then all of the workers combined, even faster. “That machinery, the most powerful instrument for shortening labour-time, becomes the most unfailing means for placing every moment of the labourer 's time and that of his family at the disposal of the capitalist for the purpose of expanding the value of his capital.” (Engles p. 300). People are losing their jobs because of these machines that are taking over. The capitalist are using these machines to their advantage because they don’t need to pay the workers anymore which results in them saving money. While the capitalist save money the workers are losing the jobs that gained them that
Most of us own neither the tools and machinery we work with nor the products that we produce--they belong to the capitalist that hired us. But everything we work on and in at some point comes from human labor. The irony is that everywhere we turn, we are confronted with the work of our own hands and brains, and yet these products of our labor appear as things outside of us, and outside of our control.
The economy is booming with success, and your wealth portrays ones position in society. George Babbitt is infatuated with having the latest “gadgets” and technology in his home, as is the rest of Middle-class America. Lewis portrays society as a group of self-centered people who must have the best of everything (sounds similar to our world today). Middle-class America is disturbingly the same to the last detail in the 1920’s. Life begins for Babbitt waking up to an unappreciative family, and a typical fake show of affection from his wife. Babbitt realizes his life is dull and mundane. Even the kiss from his wife is typical. Babbitt, like most men in the 1920’s, finds his home not as a haven but as a depressing reality of what his life has really become. Babbitt recognizes he is disgusted with his life, and that he doesn’t even love his wife. Only when Babbitt escapes his home does he find satisfaction. Babbitt is found in his community as a role model of every businessmen, even the mechanic at the gas station commends him for organization. Babbitt temporarily feels relief when freedom encompasses his life, but later in the novel Babbitt illustrates that even “business” is shaped by society. Just as business is shaped in Zenith, so are the women who live there.
113- The Norton Anthology of English Literature. 6th ed. of the book. Vol.
In a capitalistic society, the owner exploits his workers by draining them of their self-worth. A worker gets paid only for his sustenance as the product he works on gets sold by the capitalists in the interests of creating a profit. This leads to the worker’s alienation from his surroundings and his work leading to the estrangement from the process of production. The existing social relationship is inherently antagonistic in nature and will give rise to class struggle that will eventually lead to the collapse of capitalism, and the creation of a new
It is this notion which gives the capitalists the opportunity and the means to exploit people in the society, through their wants and needs for an easy, nonchalant lifestyle. The problem arises when we start seeing these capitalists as saviors - as rescuers, and sometimes even incarnations of God - who save the people under them, from the hardened, miserable, and volatile life which they may have lead otherwise. It is at this moment where we commit our biggest mistake: put in our trust, faith and our life in the hands of these capitalists. They hardwire such people - make them feel like a prince, where in reality all they are, are peasants being manipulated and controlled to fulfill the personal objectives of these capitalists. It is in moments like these, where a person must realize, that all these comforts - these resources, these status privileges, the capitalists trust in them - are all but ‘baits’, intricately thought of and designed to ‘lure’ an individual into the trap from which - despite tremendous efforts - if caught, it is extremely difficult to escape from. It is, in moments like these, where one must develop and possess the mental
Lawrence's novel investigates the social ramifications of industry and innovation through Gerald's change of the Crich mining operation. Gerald's dad worked the coal-mining business according to a more seasoned model of Christian good usefulness. He let the laborers play out their obligations as they had for a few ages, and concentrated his endeavors on taking consideration of them much as a father would look after his kids. However, Gerald's vision is strikingly unique in relation to his father's, and it speaks to the modern valorization of efficiency and work over all things. Gerald utilizes his self discipline and training to change the family industry into a model of extraordinary proficiency. By bringing in the most developed innovative