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Short note on the relationship between Amir and Baba
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Despite the boys close upbringing together, numerous divides continue to grow between Amir and Hassan throughout the novel, and in return, weakening their friendship in the long run. In The Kite Runner, Hassan and Ali are Hazara, a poor social status and the minority group of Afghanistan; meanwhile, Amir and Baba are Pashtun, the rich and praised ethnic group of their homeland. This small detail of what seems indifferent plays a major role throughout the plot and continuously impacts Amir and Hassan’s relationship. Amir and Hassan’s relationship was not the least bit ordinary. For example, Amir never called Hassan a friend as a child; the reader can interpret that this is because Amir is aware that Baba has never referred to Ali as his friend either. “‘But he’s not my friend!’ I almost blurted. ‘He’s my servant[,]” Amir’s conscious cried when Assef questioned him spending time with a Hazara. It becomes clear at this point in the novel that although Amir treated Hassan as a brother, he only showed his true liking for the boy in private because he feared oppression from his Pashtun peers; how could he call his servant his friend? …show more content…
Moreover, ironically enough, Hassan remained loyal to Amir regardless of Amir’s harshness toward him.
Amir finds it difficult to comprehend Hassan’s adherence to him because he is unsure how to love properly himself, and Baba is rather hard on him, so he constantly tests Hassan. In addition, Amir exposes his jealousy of Hassan on more than one occasion because Baba often pays more attention to Hassan who possesses the same interests and athleticism as him. Furthermore, Amir’s resentment was at its fullest potential when he watches the town bully rape his closest “friend;” he refrained from helping Hassan out of not only fear but selfishness as well because he wanted his grand prize as a souvenir to win over Baba. It’s Amir guilt that eats at him, forcing him push Hassan away at the thought that seeing less of Hassan will ease his
pain. In conclusion, the social class of the boys weakens their relationship as time passes in the novel. Although many of Amir’s actions and poor treatment are out of jealousy, the ignorant thoughts of Hassan as ‘just his servant’ and ‘only a Hazara’ are still present in his mind and other Pashtuns. Hassan’s poor social status along with Amir’s envy ultimately led to the downfall of what used to be a close-knit brotherhood.
Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories.
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
At times Amir had trouble realizing that they were best friends because Hassan was a Hazara, he was of Asian descent and of the Shiite tribe, he resembles his ancestors, the Mongols. Amir is a Pashtun, of the Sunni tribe, a majority group in Afghanistan. Hassan was loyal and showed endless amounts of respect and praise to Amir. Though Hassan knew what Amir had witnessed and done to him, he covered up for him. He did not ever let Amir get into trouble with Baba, his father. Hassan was also the half brother of Amir, neither knew until Rahim Khan, a friend of Baba’s informed Amir. He and Hassan had a connection, both as friends but also as brothers.
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
The relationship between Amir and Hassan is complicated because of the social pressures. The boys are as close as brothers, but Amir struggles to even call Hassan his friend.... ... middle of paper ... ... The acceptance of family and the ties between families greatly draw the novel together, which we see longer after the family moves from Afghanistan.
Hassan would do anything for his friends and treat everyone, even bullies, with respect because his respectful dad, Ali, taught him to always be loyal to all, and never hurt anyone. Ali was Baba’s servant and long-time friend, and stayed close to him throughout their childhood and adulthood. Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery.
Other than flying kites and watching westerns, Amir would read to Hassan to help pass the time. Amir was not a particularly a good friend to Hassan and would attack him out of jealousy. Amir would tease Hassan’s illiteracy by giving him the wrong definitions of words. Amir was devastated by Hassan for quickly finding a plot hole in his first short story. He was not athletic or brave as Hassan and Amir prided himself for being intelligent. In Amir’s situation, he felt entitled to all of his father’s attention and the majority of it, from his point of view, was going to Hassan and the
This embarrasses and frustrates Amir. This frustration is one reason for Amir to slowly but surely push Hassan out of his life. Although it is not the most obvious reason, it is an underlying one. This is a mistake on Amir’s part because Hassan does so much for Amir, being the loyal friend that he is, and for Amir to push someone of such good moral and character out of his life, is a tremendous mistake on his behalf. It is quite obvious that Hassan would give his life for Amir, but, because of where Hassan comes from, Amir struggles throughout his childhood, to find a way to accept the friendship Hassan gives him.
In the book Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilty. It is easy to blame Amir’s actions on his guilty and his father’s lack of love for him. The movie does not allow this. The movie characterizes Amir as a young boy who is to blind by his owns needs to be a decent and noble friend. The movie does not do a good job of showing that Amir felt horribly guilty about what he did to Hassan. It portrays Amir as uncaring and selfish. The movie also changes the depiction of Amir as an adult. While the book shows Amir as a man who has not yet learned to stand for what is right until he comes face to face with his past all over again, the movie jumps the gun and shows the change earlier with the change of a scene. The scene that is changed is when Amir and Farid visit the orphanage where Sohrab is supposed to be. In the scene Amir is the one to try and kill the orphanage owner instead of Farid which takes away from Amir’s cowardice persona that is portrayed in the book. The movie makes Amir seem stronger before his time while the book keeps up his weakling persona until he is faced with a situation he cannot help but stand up to. Similarly the characterization of Hassan is just as lacking as Amir’s in the movie. In the book, Hassan is shown as being selfless beyond a doubt and loyal to a fault.
Hassan and Amir grew up in a strange situation, unlike many children growing up in Afgahistan. “Amir, a Pashtun, and his Hazara servant, Hassan, have grown up not only as master and servant but also as inseparable friends” (Stuhr 122). They do many activities best friends would do like carving into a tree that they are the "sultans of Kabul" (Hosseini 27); however, their friendship one sided and weak. Amir takes advantage of the fact Hassan is endlessly loyal to him and Hassan’s illiteracy. He uses Hassan’s inability to go to school and get an education to humiliate Hassan by saying things like “Well, everyone in my school knows what it means,' I said. "Let's see. Imbecile.' it means smart, intelligent. I will use it in a sentence for you. When it comes to words, Hassan is an imbecile” (Hosseini 29). Making fun of Hassan is purely for his entertainment and to prove he is smarter. All of this need for superiority stems from Amir’s want to be seen as the favorite in Baba’s eyes, and he will go ...
Amir, the main character and narrator in the Kite Runner, belongs to a wealthy family in which his father is a powerful businessman. Amir is also a part of the dominant Pashtun ethnic group and Sunni religious group. Amir in the Kite Runner tells the story of his friendship with Hassan. Hassan and his father, Ali, are Amir’s servants. Hassan on the contrary is a low-caste ethnic Hazara and belongs to the minority Shi’it religious faith. This provides many of the Afghan’s who are different such as Sunni’s, who make up 85% of the Muslim faith, to persecute people like Hassan for their religion.
The only reason that Hassan got raped was that he was trying to get a kite for Amir. Now the kite acts a reminder to Hassan of his wrong-doing and it will now begin to haunt him for a long time. Although when in America, Amir does not get reminded about Hassan, deep inside he still feels guilty. Amir immediately begins to feel the most guilt when he goes to Iran when Rahim Khan, Amir’s childhood friend, asks him to come. He feels that Rahim Khan has reminded him of his “past of unatoned sins”(Hosseini 2).
The Kite Runner focuses on the relationship between two Afghan boys Amir and Hassan. Amir is a Pashtun and Sunni Muslim, while Hassan is a Hazara and a Shi’a. Despite their ethnic and religious differences, Amir and Hassan grow to be friends, although Amir is troubled by Hassan, and his relationship with his companion, one year his junior, is complex. Amir and Hassan seem to have a "best friend" type relationship. The two boys, Hassan and Amir, are main characters in the book titled, The Kite Runner. The two boys have a relationship that is significantly different compared to most. There are many different facets that distinguish the relationship the boys possess. The boys do write their names in a pomegranate tree as the "sultans of Kabul" (Kite Runner 27) but, their friendship is not strong and it is one sided. Hassan has love for Amir. He loves him like a brother. Hassan is exceedingly loyal to Amir. The relationship between the two boys is emotionally wearing and rather gloomy for the most part. The main reason for their complicated relationship is the fact that Amir is Pashtun, and Hassan is Hazara. The Afghan society places Hassan lower than Amir. Hassan is Amir's servant. The placement of Hassan in the Afghan society disenables Amir from becoming Hassan's true friend. Amir sees Hassan as lower than human. Amir ruins the chance for friendship between himself and Hassan because he is jealous of Hassan, he thinks of Hassan as a lower human, and because Amir possesses such extreme guilt for what he has done to Hassan. Amir is an unforgivable person overall.
Even when Amir was nasty and cruel to him, he had always been a faithful, kind soul. He never doubted that Amir was his friend and that he held a special place in his heart. When Hassan got raped, Amir did not help Hassan. There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witnessed what had happend. There is also scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to him to throw one back. He exclaims, “You’re a coward,” (...). And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (....). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.” Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.
In addition, I felt like a porthole while reading these pages for the reason that, the way Amir thought of Hassan; a friend or a servant. While Amir was looking for Hassan, it was almost getting dark outside, Amir was getting worried because he hadn’t seen Hassan, but when he asked an old man If he has seen a young Hazara pass by, the old man asked him, why was a kid like him looking for a Hazara, Amir wanted the old man to respond him fast so Amir said, he is my servants son. I wonder, why couldn’t he just say that it was his friend? Would it have taken the old man a long time to explain where had Hassan headed if Amir just told him he was his