Later on in the book Amir and Baba are forced to flee Afghanistan due to the Soviet-Afghan War, a nine year conflict that lasted from December 1979 until February 1989. They escape with a considerably large group of refugees who all sit in the “tarpaulin-covered cab of an old Russian truck” (110) On their journey they pass a checkpoint at Mahipar. There, the group is met by two soldiers, one Afghan, the other Russian. To the group’s dismay, the Russian soldier demands infidelity from a young woman riding in the truck. “Karim cleared his throat, dropped his head. Said the soldier wanted a half hour with the lady in the back of the truck” (115). Baba risks his own life to stop the temptation of the Russian soldier by asking him about his morals.
“Ask him where his shame is” (115). The soldier replies with a response that portrays his immorality. “He says this is war. There is no shame in war” (115). The soldier then threatens Baba with death “He says he’ll enjoy putting a bullet in you almost as much as…” (116). As a soldier, the man knows that he has a responsibility to uphold the highest level of morality in order to help himself, and others safe from harm. He uses the war as an excuse for his objectionable behaviour, and his lack of moral responsibility. The Russian soldier is another example of how morality is the first casualty of war, this is evident through the way he demands infidelity, the way he threatens death, and the way he absolves himself from these actions by claiming that there is no shame in war.
AP English Literature and Composition MAJOR WORKS DATA SHEET Title: A Raisin In the Sun Author: Lorraine Hansberry Date of Publication: 1951 Genre: Realistic Drama Biographical Information about the Author Lorraine Hansberry was born in Chicago on May 19, 1930. She grew up as the youngest in her family. Her mother was a teacher and her father was a real estate broker.
The play “A Raisin in the Sun” by Lorraine Hansberry has many interesting characters. In my opinion, the most fascinating character is Ruth because of her many emotions and captivating personality. She goes through extreme emotions in the play such as happiness, sadness, anger, stress, and confusion. Ruth is very independent, firm, kind, witty, and loving.
A short while later, the Russians invade Afghanistan; Amir and Baba escape to Peshawar, Pakistan and then to Fremont, California.
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
Much like Amir has a friend who is as loyal as Hassan, Baba actually has a friend who is just as loyal to him and his name is Rahim Khan. Rahim Khan is Baba’s best friend and has been with Baba for as long as he can remember and one can see that he values their friendship through his loyalty to Baba through his word. One example is when Rahim Khan finally tells Amir the truth about the relationship between Hassan and Baba where we see Rahim’s Khans true loyalty. Rahim states, “Please think, Ami Jan. It was a shameful situation people would talk. All that a man had back then, all that he was, was his honour, his name, if people talked… we couldn’t tell anyone, surely you can see that” (Hosseini 233). Rahim Khan shows his loyalty to Baba by not proclaiming Baba’s misfortunate actions to the public. Rahim knew that if people were to find out about what Baba had done, all that he has worked for would be of no use anymore. The Orphanage, Baba’s name and the respect he receives from the people of Afghanistan would be worthless. A second example to present Rahim Khan’s loyalty is when Baba “sells” the house to Rahim Khan before him and Amir leave for Pakistan and eventually to America. Here Amir narrates, “Baba had ‘sold’ the house to Rahim Khan shortly before he and I fled Kabul… So he’d given the house to Rahim Khan to keep watch over until that day”
First, Baba’s looming shame of his affair prohibits him from being a proper father to Amir and Hassan. Baba fails to inform Amir that his best friend, Hassan, is actually his half-brother because of this affair. Years after Baba’s death, Rahim Khan tells Amir of Baba’s act of adultery. With this betrayal, Amir begins to question everything he values in his father, stating that “Baba had been a thief. And a thief of the worst kind, because the things he’d stolen had been sacred: from me the right to know I had a brother, from Hassan his identity, and from Ali [Hassan’s “father”] his honor. His nang. His namoos” (Hosseini 225). Despite his guilt, Baba makes a vow with Rahim Khan and Ali to keep the affair a secret from his own sons, causing a distortion
In the play A Raisin in the Sun, by Lorraine Hansberry (1959), the author depicts an African American family whom struggles with the agonizing inferiority present during the 1950s. Hansberry illustrates the constant discrimination that colored people, as a whole, endured in communities across the nation. Mama, who is the family’s foundation, is the driving force behind the family on the search for a better life. With the family living in extreme poverty, their family bond is crucial in order to withstand the repression. Hansberry effectively portrays the racism within society, and how it reinforced unity amongst the family members.
Through relationships, individuals connect in different ways to overcome challenges and support one another. The sacrifices, lies and love strengthen their bonds. Khaled Hosseini’s The Kite Runner displays the tensions that arise between families and friends. The image of tug of war can act as a metaphor for Amir and Baba’s relationship because it is a struggle between two people that are bonded by a rope to win control of something. The image represents Amir and Baba’s relationship because of their contrasting interests, Baba thinks Amir does not possess leadership qualities and Amir has to prove himself to Baba at the kite tournament.
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
When Amir takes Baba to the doctors, the doctor suggests chemotherapy for Baba to prolong the cancer but Baba did not want any medication. Amir tells the reader, “He had the same resolved look on his face as the day he’d dropped the stack of food stamps on Mrs. Dobbins’s desk” (156). Baba did not want help even if his life was on the line. Baba also starts to take pride in Amir when he tells General Taheri, “Amir is going to ne a great writer,” Baba said. I did a double take at this” (139). Amir is starting to realize that his father who was untouchable and was a legend in Kabul was truly human. When Amir tells Baba that he wants to marry Soraya, Baba calls General Taheri to set up a meeting between the two men. As Amir dropped off Baba at the Taheri’s for the meeting, he says, “Baba was hobbling up the Taheri’s driveway for one last fatherly duty” (163). In this instance, Amir sees Baba as a true father. Amir feels Baba’s acceptance when Baba tells Amir on lafz, “It’s the happiest day of my life Amir” (166). Baba is telling Amir that through everything in his life from him marrying Sophia, to Amir winning the kite tournament, all the way to Amir graduating high school, Baba has never been prouder. After Baba’s death, Amir says, “As words from the Koran reverberated through the room, I thought of the old story of Baba wrestling a black bear in Baluchistan. Baba had
Even when Amir was nasty and cruel to him, he had always been a faithful, kind soul. He never doubted that Amir was his friend and that he held a special place in his heart. When Hassan got raped, Amir did not help Hassan. There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witnessed what had happend. There is also scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to him to throw one back. He exclaims, “You’re a coward,” (...). And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (....). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.” Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.
real reason he got blind. He knows that seeing the eclipse without protection wasn't the
In Khaled Hosseini’s The Kite Runner, the author follows the development of protagonist Amir through a life filled with sorrow, regret, and violence. Amir encounters numerous obstacles on his path to adulthood, facing a new test at every twist and turn. Amir embarks on the long journey known as life as a cowardly, weak young man with a twisted set of ideals, slowly but surely evolving into a man worthy of the name. Amir is one of the lucky few who can go through such a shattered life and come out the other side a better man, a man who stands up for himself and those who cannot, willing to put his life on the line for the people he loves.
Baba felt America to be a place where he spent most of his time mourning his life in Afghanistan. The irony is that his homeland that he once knew ceased to exist. He was mourning the life he once had, but the life was long gone. Ever since Baba moved to America, he has not been the same from when he was in Kabul. Amir says,” Baba loved the idea of America. It was living there that gave him an ulcer” (Hosseini 125). Baba really enjoyed the idea that Amir, and he would have the chance to start a new life. Baba feels that this way, they will not have to live in fear every day. Kabul was being
He illustrates that in many example, such as, Baba, however, never calls Ali, Hassan’s father, his friend, because of their ethnic and religious differences. Also the culture can play an important part in this novel. For an example, when Hassan is getting raped by Assef and hi friends, Amir refers to the sacrificial act of the lamb because Amir is Pashtun and Hassan is Hazara (Pashtan is Sunni Muslim, but Hazzara is Shi’a Muslim). At that time, Assef says Amir is part of the problem for being friend with Hazara. For another example, when Amir and baba moves to America, they communicate with the Afghan group there because the search about people look like them, and behave with the same