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Sign language thesis
My Reflection on the American Sign Language
Sign language thesis
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Conversations and Literature in American Sign Language
Introduction
Need. Need. Need. Thus begins the poem “Need” by Peter Cook and Kenny Lerner, a Deaf and hearing poet, respectively. In a social commentary about our dependence on oil, Cook repeats the sign for “need” (an X hand that flicks forward, away from the chest) before slowly becoming a moving image that looks similar to a drill pumping oil from the ground. This use of a specific handshape to represent an idea is the basis of American Sign Language. Additionally, the use of that same handshape to create a sort of story without forming actual signs is an example of imagery in ASL literature.
In English literature, the regular syntax of the language is often changed to produce a different
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Although some things are implied about ASL literature, or can be inferred just by learning about the language itself, I have been unable to find a substantial amount of research on ASL literature thus far. However, Karen Christie and Dorothy M. Wilkins, two of the very few people I have been able to find who have done any amount of research relating to this subject, stated that: “…in much the same way that the poetry of non-signed languages use sound play and rhyme, ASL poetry uses visual play and sign rhymes.” (K. Christie and D. Wilkins, 58). This shows that people are aware of the details of ASL literature, but there still isn’t enough research being done on the topic.
The specific question that guided my research is: “What are the differences in syntax and imagery between conversational ASL and ASL literature, and what effect do those differences have on ASL literature?” Anyone who has learned American Sign Language can attest that its literature is, in fact, different than its “regular” language. However, after discovering that not much research has been done on ASL literature, I wanted to know how they’re different.
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To do this, I used videos of both stories and poems so I could examine a few different kinds of literature, as opposed to using only stories or only poems. Four videos were used, in which two of them were poems (“Need” and “The Day the Saucers Came”) and two were stories (“The Deaf Tree” and “The Ball Story”). I also planned on using videos of conversations in ASL so I could do my own comparisons between conversational ASL and literature. However, I was unable to find any videos of normal conversations and could only find exceedingly primitive examples that were made for people who are trying to learn the basics of ASL. I would like to note that I did find vlogs, which are comparable to a one-sided conversation, made by Deaf people, but I am not an interpreter and no translations were available, so I decided against using them to supplement my research. As a result, I instead used my own knowledge and previous research to draw more information about conversational ASL. When doing my own analyses of the videos, I used the other sources that I have to help me better examine and understand what I am seeing so I could make valid
Rosa Lee Timm and Benjamin Bahan is very well known as ASL storytellers, and they have their own fascinating and one of unique styles of storytelling. First, I would like to show and explain each details of storyteller’s of their particular personal life and their background. Next, summarizing by each of their stories that I has chose from storytellers. Then, proceed into comparing and contrast about their storytelling style, their ASL language, the setting of their stories, and to show what their purpose for storytelling. Both of them are very artistic, astounding, and unique storytellers their language of sign language which they express differently from each other.
The documentary “For a Deaf Son,” delineates a young boy, Thomas Tranchin, who was born deaf into a hearing family, and the battle his parents endured to decide to teach Thomas in sign language communication, strictly communicate in English, or both. The documentary is educational for the hearing world to shape their own particular opinions on what type of technique would be better for their child in the event that they were to ever be in a comparative circumstance. As Dr. Carlos Erting expressed in the film, 93% of hearing impaired children have hearing parents; therefore, this documentary gives a glimpse at both perspectives of nonverbal communication and oral communication. However, as I viewed the short film, the clashing feelings of Thomas’
In my family, I have a close cousin who is Deaf, and I know that many of my family members have questions about Deaf culture but are too afraid to ask. I felt the same way, which was a main reason I decided to take the ASL class. The class not only opened my mind to the study of American Sign Language, but also how Deaf culture is used in our society. This book has helped me learn a lot, from ways to respect Deaf people and to understand them, which is why I have advised my family to give the book a look as well. I definitely agree with points this book makes, because nearly all of them relate to today’s society and the world that we live in right now. Although, occasionally, some points were a bit confusing and took me off-guard, I performed some critical thinking on it and made a list of those I didn’t quite understand or agree with.
The narrator begins this chapter by introducing himself as well as his colleagues and co-authors. Ben Bahan, the narrator, is a deaf man from New Jersey whom was raised by deaf parents and a hearing sister. After spending an immense amount of time studying American Sign Language (ASL) he moved on to now become an assistant professor at Gallaudet University in the Deaf studies Department. His colleague Harlan Lane, a hearing man, is a specialist in the psychology of language and having many titles is a key aspect of this book as he believes, as does most of the Deaf-World, that they are a minority language and takes up their point of view to the hearing world. Lastly Bob Hoffmeister is a
In the book Seeing Voices, the author describes the world of the deaf, which he explores with extreme passion. The book begins with the history of deaf people in the United States of America, the horrible ways in which they had been seen and treated, and their continuing struggle to gain hospitality in the hearing world. Seeing Voices also examines the visual language of the deaf, sign language, which is as expressive and as rich as any spoken language. This book covers a variety of topics in deaf studies, which includes sign language, the neurology of deafness, the treatment of Deaf American citizens in history, and the linguistic and social challenges that the deaf community face. In this book, Oliver Sacks does not view the deaf as people having a condition that can be treated, instead he sees the deaf more like a racial group. This book is divided into three parts. In the first part, Oliver Sacks states a strong case for sign language, saying it is in fact a complete language and that it is as comprehensive as English, French, Chinese, and any other spoken language. He also describes the unhappy story of oralism (this is the education of deaf students through oral language by using lip reading, speech, and mimicking the mouth shapes and breathing patterns of speech)) in deaf children’s education. In addition, the first part is about the history of deaf people as well as information about deafness. It also includes the author’s own introduction to the world of the deaf.
Many people believe that sign language is all about the hands, but to fully understand sign language people need to pay attention to facial expressions. Deaf people and those who are fluent in ASL, American Sign Language, know how to correctly use facial expressions. Many facial expressions hold different meanings and to fully comprehend sign language one has to ask: What does each facial expression mean in sign language?
In this article, “The Deaf Body in Public Space,” Rachel Kolb explains how interacting with people who do not understand sign language could be difficult. With her hearing disability she struggled to communicate with her peers. Kolb further explains the different situations she has encountered with people and comments that are made with first intercommunications. Going further she also mentions how she struggles with two languages and two modes of communication.
Language does not only mean oral communication, there are many other forms of communicating however oral communication is the only one considered “normal.” The book “Deaf Like Me” follows a little girl Lynn throughout her early years of life and relates to us the struggles she endured while trying to fit into the mold of being normal. The story written by her father Thomas Spradley and her uncle James Spradley is an exceptional and moving story walking us through the early attempts of Lynn’s family trying to get her to learn the oral language despite her deafness that did not allow her to develop language by listening to the people around her.
In American Sign Language a major part of the language entails being able to express emotions and types of questions through the use of non- manual signals such as when asking a yes-no question the eyebrows will go up but when asking a wh-question such as what the eyebrows go down. Another way to express something is through mouth morphemes this is the way your mouth is shaped to convey different meanings, such as size and grammar. Non-manual signals and mouth morphemes are just as important as any sign and enrich the language to make it possible to effectively communicate.
Seen on the website, the two pieces created by these artists seem to have significant meaning behind them. Furthermore, in the author’s view of Deaf Art, he/she shares the value of Deaf art to this community. Because Sign Language is a visual way of communication, it makes sense that the community creates expressive art without words. This can also be seen in Deaf theater, storytelling, performances, etc. Not only does this art affect the Hearing world, but it also strongly impacts the Deaf community.
In general, sign language—as defined by the Encyclopedia Britannica as “any means of communication through bodily movements … used when spoken communication is impossible or not desirable”—has been used by dozens of cultures for ages, but American Sign Language (ASL) is fairly new. The Native Americans hold one of the earliest records of sign language with their ancient system of communication using signs to converse and break “language barriers” between tribes who spoke different dialects (American). Because many of their cultures were so intertwined with various “shared elements,” the Indians were able to devise “common symbols” to communicate with each other without the use of formal interpreters (American). Across the sea, Juan Pablo de Bonet of Spain was conducting his own research of sign language for the deaf and published the first documentation of a manual alphabet in 1620 (Butterworth). Before ...
Sign language is a natural human language, they have their own vocabularies and sentence structures. Sign language comes into practice wherever Deaf societies come into existence. Sign language is not identical worldwide; every country has its own language and accents; however, these are not the verbal or transcribed languages used by hearing individuals around them.
Sign language is a method of communication for people who have hearing or speech impairments. Sign language is a language that is made up of gestures using the hands and some facial expressions which classifies it as a visual language. There are two different versions of sign language for english, American Sign Language (ASL) and Pidgin Signed English (PSE). Both are widely used across the world, but the signer who uses the versions and the syntax will be different, while the signs and the actual use will be the same.
"The novel as a whole is a phenomenon multiform in style and variform, in speech and voice. In it the investigator is confronted with several heterogeneous stylistic unities, often located on different linguistic levels and subject to different stylistic controls." p 261
When children are born and as they grow most of what they learn to speak is from hearing their parents talk but what if they couldn 't hear? How would they learn? Its pretty simple actually. They wouldn 't learn. Those who were born hearing but got sick or eventually lost their hearing learned a few things and use them but, eventually they turn to ASL to be able to communicate with others and be able to further their education. When having to learn this language you have to keep many things in mind such as handshape, palm orientation, location, movement and facial expression, all of those things are crucial to being able to speak this language correctly. While this language has been around for many years there are still things that don 't have an ASL name and in those cases you would do something called finger spelling, where you spell out what you are trying to say in order to get your point across.(Learning Sign Language,2) As every language you are learning a whole different way of saying things and you are also opening yourself to those who can’t really open themselves to you. The deaf community do really try to not be a burden to us. They learn to read lips or even talk because they were forced to. A couple a years ago they were restricted from learning ASL and were punished if they tried to sign. (About sign