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Race in media
Portrayal of race in the media
Representation of african americans in media
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Race is intended to be ambiguous in Toni Morrison’s “Recitatif” despite the cultural turmoil taking evident within the story’s time period between the 50s and 80s; this intent is much more than mere negligence. Rather than depicting race as an unimportant concern, she brings about a more inclusive affair. Through the racial vagueness of the narrator, Toni Morrison accentuates how people should be treated, portraying this as an issue that should garner more prominence than the racial strife pervasive during the context of the story. Racial difference is something that can be overcome through shared experiences and an accepting nature; as such, building relationships and having experiences with others overcomes racial division, demonstrating …show more content…
the importance of these tasks and rendering knowledge the actual race of Twyla as obsolete. Morrison demonstrates this idea through the relationship between the Twyla, otherwise known as the narrator, and her friend,Roberta. Those with different skin colors did not associate with each other normally, but Twyla and Roberta were an odd pair of girls who overcame this boundary between races.
Having befriended Roberta simply for her quick understanding, Twyla comments, “So for the moment it didn't matter that we looked like salt and pepper standing there and that's what the other kids called us sometimes” (1). Twyla’s characterization of her friendship with Roberta as “like salt and pepper” clearly describes their different races, and like the tastes of salt and pepper, she also describes how they are different people with different personalities. Despite the age of their companions within the orphanage, Twyla recalls being verbally offended by other kids. Because she says, “for the moment”, their surviving friendship can be attributed to their circumstances within the orphanage as outcasts with failing grades and parents who are still alive. In turn, their bond created by focusing on what they have in common, rather than what makes them different, endures derogatory comments to the point where “it didn’t matter”. Regardless of who was black or white, they were still different and overcame this difference along with its hardships. Their childlike innocence and willingness to find a friend were also factors in overcoming racial boundaries, but these …show more content…
traits are not completely necessary. Twyla recalls that years later, “Busloads of blacks and whites came into Howard Johnson's together. They roamed together then: students, musicians, lovers, protesters.” (13) In this case, the race of every individual is unknown, so the importance lies in the fact that they overcame their differences. The togetherness of blacks and whites are emphasized through its repetition in two subsequent sentences. Grouped by their interests rather than by color, the experiences that they shared are also noted. Furthermore, the fact that they came in “busloads” indicates that this togetherness is not a special case. Unity in the presence of racial discrimination was shown to be achieved by many. In both of these cases, it is not the particularity of race that matters. It is the division between people and the reality that this division can be overcome with shared experiences and relationships. After establishing the importance of relationships in comparison to race, Morrison is able to utilize the character of Maggie and the evolving relationship between Twyla and Roberta in order to establish how people should be treated.
Maggie is a presumably disabled woman who is older than Twyla and Roberta. During their stay at the orphanage, they were fascinated with Maggie’s disability as a mute and proceeded to call her names. In hindsight, Twyla criticizes their actions saying, “And it shames me even now to think there was somebody in there after all who heard us call her those names and couldn't tell on us”(3). She certainly sees the fault in her demeaning behavior and is ashamed of it. Now that she’s mature, she understands that what she did with Roberta was wrong, but she did not realize this at the time; it would take decades before she would. This willingness to accept the guilt and responsibility for her treatment of another, particularly the disabled Maggie, develops over her chance meetings with Roberta. For instance, during Twyla and Roberta’s first encounter with each other after leaving the orphanage, they do not talk about this situation at all despite a decade having passed since then. During their second encounter, Roberta claims that “‘Those girls pushed her down and tore her clothes’” and Twyla responds saying, “‘ I don't remember any of that”’ (12). At least Roberta is able to recall some specifics about the situation compared to Twyla, but both of
them still avoid the guilt and responsibility of their actions and inaction to help entirely. Regardless, they have reached a level of maturity to somewhat acknowledge what happened. Much later, during their third meeting, Roberta blames herself and Twyla saying that they kicked Maggie, a mute black woman. They are unsure of Maggie’s race, but as the Morrison has shown , it is how they treated her that matters. The accusation of guilt causes them both to think to the point when at their fourth meeting, Roberta explains that “ We didn't kick her... But, well, I wanted to.” (19) Maturity is necessary to realize and accept when one treats another wrongly. As people grow, like Roberta and Maggie, they become more conscious of past faults, but they can only accept these faults and hope to learn from them. At this point, Roberta accepts the guilt for their ill thoughts against Maggie as well as their inaction against those who did patronize her. Roberta’s sense of empathy evolved in increments as she matured alongside Twyla. Rather than being the one who thought about hurting or berating Maggie, both girls at this point wished that they were the ones who stopped the berating in the first place. Like in overcoming racial differences, spending time with someone to accept them and create experiences with them is the way to build a good relationship. Roberta ends the story saying “‘What the hell happened to Maggie?’”. She with newfound maturity, she experiences regret and a wish to have a relationship with Maggie. Her neglect of building a relationship with Maggie has caused her to lose someone that she cared for. Building relationships with others has the twofold purpose of unity and protection. Without unity, traits such as skin color have to potential to drive nation's apart. Without protection, tragedies like the assault of Maggie are possible. These lessons were derived from learning of the relationship between Twyla and Roberta. The world is abundant with connections between people, and taking part in these connections allows for the potential to learn and prevent regret.
In “Recitatif,” by Toni Morrison, racial divides are implemented throughout the story due to circumstance and place. The setting or other characters involved in the story or the actions they take often closely relate to how the two girls feel towards one another. Throughout their lives, Twyla and Roberta vary on whether or not they should be friends with one another due to racial divides, although it is not ever explicitly stated.
What is a healthy confusion? Does the work produce a mix of feelings? Curiosity and interest? Pleasure and anxiety? One work comes to mind, Beloved. In the novel, Beloved, Morrison creates a healthy confusion in readers by including the stream of consciousness and developing Beloved as a character to support the theme “one’s past actions and memories may have a significant effect on their future actions”.
Due to their immensely different pasts, the two races have a hard time relating to one another, which keeps us apart as people. I have had to deal with a lot of racism in my lifetime, more so from my family than anywhere else. I have been disliked and not "accepted" by my grandparents and great aunts and uncles, some of whom I have never met, due to the color of my skin. My first-hand experience with racism and dealing with it effectively has made me a better, more complete person. The point of my writing this essay is to hopefully open one’s eyes to realize EVERYONE is equal.
W. E. B. Du Bois introduced the idea of the vast veil and double consciousness that exists in America in “Of Our Spiritual Strivings.” This is the idea that there is an invisible veil that shuts out black people from a white world. The double-consciousness is oftenly used hand-in-hand with the idea of the veil. It is realizing that being black means having two of everything. Being Black and American. The short story, “Recitatif” by Toni Morrison, is about the friendship of two girls and a series of encounters between them. Both girls endure a “double-consciousness” due to the preconceived notions about each other, making the veil exists through the differences in their race. A veil is also created throughout the story when characters deviate
The difference of color is seen through the eyes, but the formulation of racial judgement and discrimination is developed in the subconscious mind. Toni Morrison’s short story “Recitatif (1983)” explores the racial difference and challenges that both Twyla and Roberta experience. Morrison’s novels such as “Beloved”, “The Bluest Eye”, and her short story “Recitatif” are all centered around the issues and hardships of racism. The first time that Twyla and Roberta met Twyla makes a racial remake or stereotype about the texture and smell of Roberta’s hair. Although they both were in the orphanage because of similar situations, Twyla instantly finds a racial difference. The racial differences between Twyla and Roberta affects their friendship, personal views of each other, and relationship with their husbands.
This brings us to the Toni Morrison short story “Recitatif”. This short story encourages an African American or ethnically minded style of understanding. The driving force for the thoughts and actions of both Twyla, Roberta, and the other characters is race and race relations. Those two events may seem like nothing, but it shows how even at the early age of 8, children are taught to spot the differences in race instead of judging people by their character.
“ We were eight years old and got F’s all the time. Me because I couldn’t remember what I read or what the teacher said. Roberta because she couldn't read at all and didn’t even listen to the teacher.” (Morrison 132). Even though they both got similar grades, they both have their own unique story. They go their own ways in life, but they keep running into each other, weaving their life stories together. “‘My boy is being bussed too, and I don’t mind. Why should you?’” (Morrison 143). This also shows how they view things differently. Both of the major characters are in the same situation, their kids getting bussed to different schools, and they have very different reactions to it. They both take up picketing this situation, however they are on conflicting sides of the road and
In the story, “Recitatif,” Toni Morrison uses vague signs and traits to create Roberta and Twyla’s racial identity to show how the characters relationship is shaped by their racial difference. Morrison wants the reader’s to face their racial preconceptions and stereotypical assumptions. Racial identity in “Recitatif,” is most clear through the author’s use of traits that are linked to vague stereotypes, views on racial tension, intelligence, or ones physical appearance. Toni Morrison provides specific social and historical descriptions of the two girls to make readers question the way that stereotypes affect our understanding of a character. The uncertainties about racial identity of the characters causes the reader to become pre-occupied with assigning a race to a specific character based merely upon the associations and stereotypes that the reader creates based on the clues given by Morrison throughout the story. Morrison accomplishes this through the relationship between Twyla and Roberta, the role of Maggie, and questioning race and racial stereotypes of the characters. Throughout the story, Roberta and Twyla meet throughout five distinct moments that shapes their friendship by racial differences.
The Civil Rights Movement marked a crucial moment in United States history. African Americans fought for their right to be treated equally and to put an end to discrimination and segregation. Toni Morrison’s short story “Recitatif” features two girls of the opposite race and how their friendship was affected during this time period. The United States has come a long way since the days of slavery, but African Americans’ rights were still not being fully recognized. As a result of this the Civil Rights Movement developed to peacefully protest for equality. Toni Morrison’s short story, “Recitatif”, takes place during the Civil Rights era of the United States to show the reader how stereotyping, discrimination, and segregation affected two girls,
In 1983, Toni Morrison published the only short story she would ever create. The controversial story conveys an important idea of what race is and if it really matter in the scheme of life. This story takes place during the time period of the Civil Rights Movement. The idea of civil rights was encouraged by the government but not enforced by the states, leaving many black Americans suffering every day. In Morrison’s short story Recitatif, Morrison manipulates the story’s diction to describe the two women’s races interchangeably resulting in the confusion of the reader. Because Morrison never establishes the “black character” or the “white character”, the reader is left guessing the race of the two main characters throughout the whole story. Morrison also uses the character’s actions and dialogue during the friend’s meetings to prove the theme of equality between races.
In the story “Recitatif” author Toni Morrison, published in 1983, tells a story of two young girls, Twyla and Roberta, with two different ethnicities, who grow up in an orphanage together. Due to the fact that the story is narrated by Twyla, it seems natural for us the readers to associate with this touching story, as many of us have encounter racial discrimination back in the 1980s, making it clear that Morrison states the two girls grow up to always remember each based on the similarities and the childhood they both encounter together, come from different ethnic backgrounds, and as the story reveals, destiny is determined to bring the girls’ path together.
Most of literature written by American minority authors is pedagogic, not toward the dominant culture, but for the minority cultures of which they are members. These authors realize that the dominant culture has misrepresented minority history, and it is the minority writers' burden to undertake the challenge of setting the record straight to strengthen and heal their own cultures. Unfortunately, many minorities are ambivalent because they vacillate between assimilation (thereby losing their separateness and cultural uniqueness) and segregation from the dominant culture. To decide whether to assimilate, it is essential for minorities to understand themselves as individuals and as a race. Mainstream United States history has dealt with the past of the dominant culture forgetting about equally important minority history. We cannot convey true American history without including and understanding minority cultures in the United States, but minority history has to first be written. National amnesia of minority history cannot be tolerated. Toni Morrison is a minority writer has risen to the challenge of preventing national amnesia through educating African-Americans by remembering their past and rewriting their history. In her trilogy, Beloved, Jazz and Paradise, and in her other works, Morrison has succeeded in creating literature for African-Americans that enables them to remember their history from slavery to the present.
To survive, one must depend on the acceptance and integration of what is past and what is present. In her novel Beloved, Toni Morrison carefully constructs events that parallel the way the human mind functions; this serves as a means by which the reader can understand the activity of memory. "Rememory" enables Sethe, the novel's protagonist, to reconstruct her past realities. The vividness that Sethe brings to every moment through recurring images characterizes her understanding of herself. Through rememory, Morrison is able to carry Sethe on a journey from being a woman who identifies herself only with motherhood, to a woman who begins to identify herself as a human being. Morrison glorifies the potential of language, and her faith in the power and construction of words instills trust in her readers that Sethe has claimed ownership of her freed self. The structure of Morrison's novel, which is arranged in trimesters, carries the reader on a mother's journey beginning with the recognition of a haunting "new" presence, then gradually coming to terms with one's fears and reservations, and finally giving birth to a new identity while reclaiming one's own.
Mobley, Marilyn Sanders. “ Toni Morrison.” The Oxford Companion to African American Literature. Eds. William L. Andrews, Frances Smith, and Trudier Harris. New York: Oxford UP, 1997.508-510.
The oppression that African American individuals endured for years, is still being practice with racial discrimination and prejudice. One strength of identifying as African American is the increase of belongingness that gave me the ability to share and live amongst individuals with the same physical appearance and in some cases, the same obstacles. However, this was not always the case. Growing into an adult gave me the advantage to travel and meet other African Americans that I believed shared some of the same historical and ethnic background. In this time period I was introduced to what is called within-group differences, which is the differences among the members of a group (Organista, 2010). Wanting to be around individuals that I believed to have a common core with was one of my flaws, but while traveling with individuals that I thought was like me I experienced that I had nothing in common with some of my travel friends. One of my friends stated that we had nothing in common with each other, because of our different social economic status, education and employment. At first I was offended, however, after taking psychology of ethnic groups in the United States there was a sense of understanding that not all individuals that look alike, are alike. This assumption that all groups function