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Value of life
Cultural values in two kinds
Cultural values in two kinds
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Should the value of life be comparable to the average dollar? Throughout human history civilizations have valued life to their own understanding. Ancient Egypt believed in a material based afterlife, that it was not over, but the soon beginning. Religions around the world preach of a better life in another realm. However, our modern society has placed the value of life to the equivalent of paper money. Should the life of a human being be compared to dollars and coins? Many would say yes. However, I feel it is what we do in live that makes it valuable. Death is the end of the road, so let that not stop us from making the best choices while we live.
To truly answer if a value should be put on a human life, Amanda Ripley, author of “What Is a Life Worth”, wrote on how human lives after September 11th, 2000, were placed into a monetary value chart so as to “compensate” the families for their loss. “Is a poor man's life worth less than a rich mans?” Ripley wrote ( Ripley 56). A man by the name of Feinstein had to create a chart that “accurately” calculated the life of a human being.
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This chart was based of previously set compensation funds for families of firefighters or police officers. Many felt that the chart was inaccurate and did not give enough. Some were happy that they received what they could. In the end, each recipient had to ask themselves, “Is the amount of money truly worth the life of my loved one?”. The Human Life Calculator “accurately” calculates the value of someone's life.
It takes into account an individuals savings, assets, life insurance policy, and a few other elements. Overall, it gives an estimate based off of your input as to what you, a human being, are worth to society. To put a value on someone's life can be realistic but it cannot be viewed as a “social norm” or something moral. The website reads, “This calculator will provide only a rough sense of your human life value”, and that “it is the best estimate available” (Human Life Calc 63). With websites like this available, the idea of human life becomes less “valuable” in terms of emotional value and more “valuable” in economic or business terms. The question still remains, should life be valued only by what we make, money wise, in life or should a monetary value be so easily placed on it? Roger Ebert felt
differently. Roger Ebert, pulitzer prize recipient and well-known movie critic, lost the ability to speak after dealing with a cancer in his mandible. However he did not let his loss of speech stop his career. In Chris Jones article, “Roger Ebert: The Essential Man”, he discussed what Roger went through emotionally and physically to get through life's hurdles. Ebert could have very well quit his journey and died a sad man, but he kept living and doing what he thought made life valuable. “To make others a little happier… is about the best we can do” (Jones 54). He felt that life was valued not by monetary substance, rather by the happiness we shared with others that they can remember us by. Even though in a depressing situation Ebert wrote, “There is no need to pity me. Look I am happy” (Jones 53). The value of life has been compared to many different things. Some money, some happiness, and yet there are more ways people think about life than ever before in our modern age. Life cannot simply be put into a monetary value. As humans, it is up to everyone of us to make sure that what we do in life is what makes it valuable. The emotional value is worth much more than the monetary.
A great deal of people within a mass of different cultures contain talents and special abilities of all shapes and sizes. In many cases, the way people perform these specialized talents directly correlates with how they value their lives. Amanda Ripley, author of the article, “What is a Life Worth?”tackles the topic of defining whether a price or value can be placed on a person’s life. By using statistical data and anecdotal evidence from the attacks on 9/11, she touches on each side of the argument efficiently. Although she does mention that a value may be a necessity when granting compensation to loved ones of the victims of national disasters, I personally believe that this action is impossible. The value of each person’s individual talents and unique abilities forms an inability to place price tags on human life. These special gifts, although priceless as is, provide worth to extraneous areas of life as well. For example, my greatest talent in life is my ability to pitch a baseball. By pitching well, I contribute to winning many games for the teams I play on, and by winning games, my team brings joy to themselves and to the fans enjoying the game. Because a price tag cannot be placed on emotions, my ability to pitch, which brings joy or sadness to different people, is also impossible to be priced. Because the personal abilities of each and every person add to the productivity in a seemingly unending amount, it is improbable that a value can be placed on the life of a human
Wolf’s “The Meanings of Lives”, states a meaningful life must have some subjective and objective element to it and must be somewhat successful; Wolf’s idea of subjectivity is that projects and activities eventually make life meaningful. The projects must fulfill certain circumstances on the subjective and objective side. I’m going to introduce Wolf’s “fitting fulfillment” idea, raise a point against it and argue her idea, that success defines a meaningful life.
What is a human life worth? Most people make a personal choice to value life differently, rather than just thinking about it on an economical mindset. When it comes to death, there is nothing you can do. After a tragedy, depending on if you have life insurance or not, the government will compensate for your loss to aid your family financially, not emotionally. When determining life value, the government must take into account the many factors that could affect how much a life is worth. The way we think we should be valued is very different from how the government and insurance companies believe. It is fair that the government puts a dollar value on human life, we are not all equal. All life has value but when it comes to compensation, it should
In the film To Live, a man and his family experience the effects of historical events of their own lives while living in China from the 1940s until the late 1970s. This film is a work of fiction, but it creates a generalization about the lives of the common folk and their imaginable struggle through life that they went through during the war. The war represented an ideological split between the Communist CPS and the KMT’s brand of Nationalism. Xu Fugui is one of the main characters and his name in Chinese means “Lucky & Rich.” Describing his character at the start on having an addiction to gambling and does not take responsibility for his actions. The film also hints slight social norms of gender inequality, such as with his wife, Jiazhen,
“...she could tell, even from a distance, that he was a tramp and no one to be afraid of.” (Life, 1013) Flannery O’Connor was known for the strong reflection of her Roman Catholic faith in her texts. It is no surprise when reading The Life You Save May Be Your Own that this text very heavily examines morality and ethics, especially in regards to the title of the text. This short story essentially follows two characters, Mr. Shiftlet and Mrs. Crater as they pretty much abuse Lucynell in order to gain advantage over one another. This text’s title and its ending are very easily the most important parts, simply because they tie together so wholeheartedly. This text is all about endings and saving yourself. Each character approaches the idea of saving themselves in very different ways with varying levels of control. Through the use of both direct and indirect characterization, O’Connor displays the ways in which Lucynell, Mr. Shiftlet and Mrs. Crater approach and handle the idea of salvation, and the ways in which this method lands them where they are in the ending. Within the text The Life You Save May Be Your Own Flannery O’Connor clearly depicts the ways in which the idea of saving yourself impacts the overall outcome of an individual’s life.
In The Meaning of Lives by Susan Wolf, she states, “They [people] want to be important, to have an impact on the world, to make a mark that will last forever. When they realize that they cannot achieve this, they are very disappointed. The only advice one can give to such people is: Get Over It”(846). Which is a statement I do not agree with. Many people are determined on making a difference in this world, whether it is small or large. Although, of course, every journey isn’t easy and it consists of many bumps along the way, which, in one of those bumps, could easily bring one down to think one cannot achieve our goal. That we cannot make a difference in this world. But no one should simply say to them “get over it” and make them think this.
... value ordering. Goldman says life does not hold value in itself; instead most individuals derive the meaning of life from their accomplishments and happiness to the point where individuals may even risk their health and lives to attain those. As established before about paternalism in a medical contest, it is only the patient’s true values that can be primary determinants of their futures.
In Sacrificing Lives for Profit, Dwight R Lee explains how the human life isn't exactly priceless. Regardless of life being held to no value, people make decisions every day that influence and make impacts on them. Many take chances by carrying out risky actions that can shorten their lifespan and value the worth of other things higher than the worth of their health. One example of this is one valuing overeating and not exercising more than keeping them in shape. Simple things, like speeding on the freeway, can negatively impact our lives. Every day one makes decisions based on their subjective marginal value. Whether it is what they will purchase or how they will spend their time.
“In everyday life, men and women make decisions that affect the life and death of existing people. They decide whether to join the army; whether to donate blood, a kidney, or bone marrow to a child; whether to give money to Save the Children instead of buying a new sweater; whether to decline a life-saving blood transfusion; whether to drive a small fort on walls that may protect passengers in a crash but often kills those in less substantial vehicles” (Borgmann 23).
Although Flannery O’Connor’s short story, “The Life You Save May Be Your Own,” appears at first glance to be no more than a humorous tale, upon further examination it becomes obvious that the aptly-named Tom Shiftlet’s intrusion on the isolated Crater family serves some greater purpose. Characterized throughout the work in the likeness of Christ, Shiftlet’s presence as a male figure in the Crater household initially appears as a blessing, with Shiftlet contributing more to the family than anyone in the previous decade. However, this prospect soon falters, with Shiftlet’s opportunistic and manipulative nature proving dominant over his potentially redeeming qualities. Utilizing color imagery, biblical allusions, and pathetic fallacy, O’Connor
Human life is a precious gift to people, yet many people have different opinions on how life should be valued. Some people think that life is more of a curse, because their life is difficult, and they do not value it as much. In many famous articles and books, the vale of life is considered, such as Hamlet’s soliloquy. Hamlet did not think about life as valuable and contemplated suicide. Life is valuable, even if people do not think of it, and people should try and live it to the best of their ability.
The death penalty is an economically wasteful method of punishment. It has been calculated that “if the death penalty was extinguished…we could save $11 million a year” (Locke). While this may not seem a significant sum, ...
The cost for the death penalty is extremely high. “It costs an obscene amount of money” (Jones & Eder). This statement shows that the cost really is too high. Authors, Jones and Eder stated in a New York Times article that, people are questioning whether the occasional execution is worth taxpayer money spent on lengthy appeals and costly lawyers when state budgets are strained. This again proves taxpayer money is being spent too much. California had spent more than $4 billion on capital punishment since 1978 says authors, Jones and Eder. this gives insight to just
Human life is full of meaning. As humans, we assign value to many things. However, what happens when we assign a specific value to a human life? This is the issue being presented in the article, “What is a Life Worth,” by Amanda Ripley. The government is determining a monetary value to a human life, and it does not appeal to the masses. There are many problems with the cold calculation, and most people cannot see the other side of the numbers. The economic value of a human life is calculated based on the income the person was receiving, but when the check is given to a loved one of a small amount, the compensation is misinterpreted as an overall value of the human life. The true value of a human life should not be combined with the monetary value that is determined by the government, or the value of life would be worth very little.
During everyone 's lifetime, there is always something we hold closest to our hearts; it maybe our principles we live by, values, and even our own beliefs. Values are those things that are very important to us but never really realize how much we actually value them in our life. Have you ever been asked to define three of your main values and rip them up? I have and I never noticed how much they meant to me. Each and every one of us believes in our own personal values. These values are what gives us strength and strive us to do what makes us happy. These values are very important to us and are standards that we live by whether we realize it or not. Everyone has something we value including me. Some of the values I might think highly of,