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Medieval Christian Europe
The importance of religion in the middle ages
Medieval Christian Europe
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Medieval society was centered around the church, which thrived off corruption by manipulating to everyone from the uneducated masses to the monarchs. Religion was used a way to instill fear into people for the benefit of church leaders. Thankfully, literary works aimed at achieving reform through highlighting hypocrisies and holding exemplary moral character in high regard. Literary works sought social reform using methods such as allegorical satire, an emphasis on personal salvation, and positively reinforcing character quality typical deemed honorable. Due to the fact medieval society was plagued by moral injustice and greed cloaked by faith, the era churned out brilliant literary works such as the prologues to Piers Plowman and The Canterbury …show more content…
Such is the case with the knights in Sir Gawain and the Green Knight, by the Pearl Poet. King Arthur is exemplary in that "nothing on earth frightened him" (Poet l. 33). The average medieval citizen was afraid of death, not because they feared their own non-existence, but because they feared hell. By eliminating fear of the afterlife, one can improve their livelihood and, in theory, improve society. Knights also posses the virtue of honesty, a missing component in medieval society. When Gawain is offered an expensive ring as gift "He refused it and swore on his knighthood that he could take nothing" (Poet l. 206). Self control when it comes to unscrupulous means of attaining wealth is a quality that is lacking in medieval society, particularly amongst the clergy. The Pearl Poet recognized that people make mistakes and, therefore, he does not attempt to portray the knights in his poem in a Christlike manner, because then it would be unrealistic for people to strive to mimic them. "And she pressed the sash upon him and begged him to take it, / And Gawain did" (Poet l. 241-242). The sash grants immortality in battle. Gawain put aside his code to save his life, a very human thing to do. Yet another example of humanity within a knight is Gawain' continued fear of death in the face of destruction. When the axe is come down on Gawain's neck, "his shoulders jerked away from the iron" (Poet l. 259). Even though Gawain had on a protective sash, he still feared death and doubted the sashes ability to save him. This fear correlates with the average person's fear that God will not save them from eternal damnation. However, Gawain's actions are forgiven by the Green Knight when he says "Since now you've confessed so clean, acknowledging sins / And bearing the plain penance of my point; / I consider you polished as white and as perfectly clean / As
He is not brave, selfless, chivalrous, or noble; with an immoral thought he only performs great acts in front of an audience. Knights are supposed to be fearless warriors, Gawain contradicts that stereotype. Once Gawain ventures towards the green chapel, he is overcome by fear. However, fear of death is not of the essence. When his escort offers to help him avoid the fight, Gawain had already obtained the green sash; he fights knowing he will not die. Gawain fears his kingdom will recognize his lack of pure motive and moral courage if he abandons the game, concerned that if he “forsook this place for fear, and fled,” Camelot will find out he is “a caitiff coward” who “could not be excused” for his lack of inner-chivalry (2130-2131). He does not go to the fight to prove he is chivalrous; his impure motive is to hide his immoral nature from
Despite being a knight, Sir Gawain sinned. He was greedy. He accepted a woman’s girdle because it would literally save his neck in the covenant he had with the Green Giant. The woman’s girdle was magical and saved people from every thrust or strike they would endure. Sir Gawain learned his lesson through all the guilt he feels when he was caught. Moreover, when Sir Gawain says, “Dread of the death blow and cowardly doubts meant I gave into greed, and in doing so forgot the freedom and fidelity every knight knows to follow,” (“Sir Gawain” 235). Even though Sir Gawain was a noble knight he still sinned against the knightly code and also against the Ten Commandments.
He could have figured out a way to prepare for what was to come, rather he took the path of deception when he decided not to be honest with his host, who as far as he knew was genuinely being a friend to him. In keeping the girdle to save himself from what he thought was certain death, Sir Gawain decided to deceive his host and not keep to the deal they had made. I believe that after Sir Gawain deceived his host, even if he felt a twinge of guilt, that … made it easier to deceive the Green Knight. He entered the Green Knight’s chapel, prepared to take his blow knowing that he was not forthcoming about having protection against said blow. While Sir Gawain kept his word and showed up to face the Green Knight, the choices he made along the way presented him in a less than honorable light. Although he told the truth to the Green Knight and then again to his court, accepting responsibility for his shortcomings, this did not absolve him of wrong doing nor does it erase the stain of deception that he would now wear for the rest of his days. So, with that, long live Sir
Though God does grant forgiveness, it must be earned at a price. The Lord opens people’s eyes to the severity of one’s sins, which often leaves a person feeling ashamed. Despite having committed a grave sin against the Christian honor, Sir Gawain was forgiven by the Green Knight. He has “confessed . . ., admitted [his] fault, and done honest penance on the edge of [the Green Knight’s] blade” (Winny 4.2391-2392). No one has to continue to live with the guilt, but should at least understand their sin. Sir Gawain realizes that he surrendered to cowardice and learned “to give way to covetousness” (Winny 4.2380). The Green Knight fulfills his role as God by bringing to attention the weakness Sir Gawain possesses as a knight and as a human. The Gawain poet describes the significance of “God’s grace for the forgiveness of sin and the granting of salvation” through the Green Knight’s godly role (Champion
There are many different types of heroism that exist among the heroes of past and present. Heroism usually is thought of as battling and triumphing over an obstacle, or conquest of a fair-maiden’s love. But notice what this passage from the Mahabharata says about “The True Hero.”
...stops him from sleeping with Bertilak’s wife, only until his finds a way to avoid death does he goes against them. What Gawain learns from the green knight’s challenge is that instinctively he is just a human who is concerned with his own life over anything else. Chivalry does provide a valuable set of rules and ideals toward which one to strive for, but a person must remain aware of their own mortality and weaknesses. Sir Gawain’s flinching at the green knight’s swinging ax, his time in the woods using animal nature requiring him to seek shelter to survive and his finally accepting the wife’s gift of the girdle teaches him that though he may be the most chivalrous knight in the land, he is nevertheless human and capable of error.
During the Medieval Times, knights hold high status and are seen as sovereign, yet their actions are contradicting. Knights stand for loyalty, justice, and chivalry; however, most are liars, cheaters, and foolish. Throughout medieval literature, authors create characters that contain both attributes and utilize literary elements to highlight this medieval crisis. Many Knights maintain a loyal and noble character because chivalry outlasts hypocrisy.
As a result, he learns an essential, inescapable fact about himself and human nature - there is no shame in being imperfect. The true test of Gawain's bravery was to bare his neck to the Green Knight and finish their trading of blows. Even with his 'magic' girdle, Gawain flinched the first time. The second and third times he was able to hold steady and accept fate. After the ordeal the Green Knight ridiculed him for his weakness and fear.
In the final scenes of Sir Gawain and the Green Knight, Gawain’s encounter with Sir Bertilak allows Gawain to perceive his own flaws, manifested in his acceptance of the Green Girdle. The court’s reaction to his personal guilt highlights the disconnect between him and the other knights of the Round Table. Gawain’s behavior throughout the poem has been most noteworthy; his understanding of his sin, one that many of us would dismiss since it was propelled by his love of life, enhances his stature as a paragon of chivalry.
On Gawain’s final day in the castle with Lady Bertilak she offers him a ring. “A rich ring she offered him of red gold fashioned, with a stone like a star standing up clear that bore brilliant beams as bright as the sun: I warrant you it was worth wealth beyond measure” (Sir Gawain 93). The ring represents even more than just high monetary value. It represents endless and limitless love and commitment two people have for eachother. “It is also clear that the lady who gives the ring in the tales is often romantically linked with the hero. In this way, Lady Bertilak 's offer of the ring implicitly casts Gawain and herself as lovers, fitting well with her earlier attempts at seduction. Gawain may not accept the ring because of its costliness, but also because it is a clear token of love” (Cooke 5). Gawain does not want commitment with Lady Bertilak, or a relationship at all, so he claims that it is worth too much money and declines it. Lady Bertilak is still desperately trying to get him to love her and it is not working out. In her last attempt to give him anything, she gives him her girdle. “If to my ring you say nay… I shall give you my girdle” (Sir Gawain 94). He says no at first but then she tells him that “For whoever goes girdled with this green riband, while he keeps it well clasped closely about him, there is none so hardly under heaven that to hew him were able; for he could not be killed by
Gawain’s acceptance of Lady Bertilak’s girdle causes him to progressively lose himself internally in order to save his physical life. Gawain appears to be the perfect image of a knight, who exhibits himself as worthy and noble when he accepts the Green Knight’s challenge. Known to be “honored all over the world,” his remarkable valor and devout behavior define his character. He loses his honorable reputation, though, when he disrespects the honor of King Bertilak. Disgracing his knightly code, Gawain fails to exchange all of his gifts with the king and lies, without hesitation, to the king when he claims that “what [he] owed [King Bertilak] [he has] paid [King Bertilak]” (1941). Gawain directly lies to him without hesitation, proving that his conscience does not seem to be effecting his actions. Lying is a common action, but generally, it causes us to feel remorseful and guilty over our wrongs. Gawain breaks the code of chivalry that requires a knight to be loyal and honest, but he is not regretful due to his apparent selfish nature (“Code of Chivalry, 2 and 15”). He makes a deal with the king to “[trade] profit for profit,” yet he dishonestly “[hides] [Lady Bertilak’s] love gift” rather than honoring the king’s wishes (1677, 1874). Gawain makes a promise that he fails to fulfill. The girdle drives him to destruction because it pulls him away from what he knows to be good and
In Sir Gawain and the Green Knight and the Lais of Marie de France, the authors use animals as metaphors for human actions, and as characters. By analyzing the use of these animals, we are able to explore the meaning the authors were trying to communicate through specific scenes. The Book of Beasts, a translation by T.H. White (1984 ed.), provides a medieval standpoint when analyzing the use of animals in the Lais and in Gawain.
Sir Gawain was heroic in seeking out the Green Knight to finish the challenge that was brought to King Arthur’s men. “Said Gawain, ‘Strike once more; /I shall neither flinch nor flee; /But if my head falls to the floor /There is no mending me!’” (lns. 2280-2283) There was no physical power that forced Sir Gawain to keep true to his word. Gawain sought out the Green Knight, just as he had promised, and was now about to receive the blow that would send him to his death. This quote shows that Sir Gawain was ready to be dealt his fate, and that he knew there was no way for him to survive as the Green Knight had done earlier in the poem. This shows a very human side to Sir Gawain as he appears somewhat afraid of death, but ready to face it nonetheless. It is this willingness and readiness to accept death at the hand of the Green Knight that makes Sir Gawain a...
Sir Gawain had a very deep devotion to his faith. There is proof that he loves his Lord and his spiritual mother, Mary, in his words and on his shield. “They brought him his blazon that was of brilliant gules with the pentangle depicted in a pure hue of gold” (Tolkien 47). The pentangle on his shield has five points and five symbolic meanings: The five wounds of Christ, the five senses, the five fingers, the five joys of Mary, and the five virtues of knighthood (Tolkien 48). Gawain also has an image of the Virgin Mary on the inside of his shield. This is purposeful in maintaining his courage and strength in times of despair. “…on the inner side of his shield [Mary’s] image depainted, that when he cast his eyes thither his courage never failed.” (Tolkien 48). As for his love of Christ, as well as his mother Mary again, "I beseech thee, O Lord, and Mary, who is the mildest mother most dear, for some harbour where with honor I might gear the Mass..." (Tolkien 52). These two iconic Christian figures gave Gawain the strength to face any type of opponent, even the Green Knight. "I implore with prayer plain that this match should now be mine" (Tolkien 36). These acts of faith prove that Gawain abides by his knightly code as it says, "Chris...
...]/ then I shall come” (193). Gawains bravery and his readiness to be of service to his King depicts the elementary understanding of what it means to be a knight; however in the end knights are only human, which is why when actually faced with death Gawains anxiety causes him to recoil from the blade of the axe.