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Second wave feminism essay
The role of women in the art
Essay on second wave of feminism
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Examining the statement “the Personal is Political” through the works of Alice Neel. The American portrait artist Alice Neel rose from obscurity as a result of “second wave” feminism, championed by feminist art critics and historians. Since the 1920s she had built a career painting the faces and psyche of the people that surround her. Subverting portraiture’s traditional themes of wealth and power her psychological portraits explore themes of motherhood, assigned gender roles, domestic violence and issue a challenge to the voyeuristic heterosexual male gaze. Themes largely unseen in painting at the time, these themes are in line with the agenda of the feminist movement of the 1970s which fought to highlight the gender imbalance.
Before examining the work of Alice Neel, it is important to understand the statement the “personal is political” and its origins. The “second wave” feminist movement sprung from the civil rights and anti-war movements of the late 1960s. The activism of this second wave of feminists highlighted the gender imbalance in both domestic and political settings, pushing for a rethinking of society within a
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Her work was included in the show Women Artists 1550-1950 that was co-curated by art historians Linda Nochlin and Ann Sutherland Harris. This was the first international exhibition of it’s kind to feature solely female artists. Neel had been working in general obscurity since the 1920s consistently exploring the themes of motherhood, the heterosexual male gaze, assigned gender roles, poverty and domestic violence in her portraits of neighbours, friends, and family. Her portraits reveal aspects of women’s lives obscured in western art history, deconstructing the ideals of muses, madonnas, and idealised nudes. (Bauer,
Alice Neel’s painting Suzanne Moss was created in 1962 using oil paint on canvas. As the title suggests, the painting depicts a woman’s portrait. Now resigning in the Chazen Museum in Madison, WI, this portrait of a woman lunging is notable for the emotional intensity it provokes as well as her expressionistic use of brush strokes and color. The scene is set by a woman, presumably Suzanne Moss, dressed in dull back and blues lounging across a seat, staring off to the side, avoiding eye contact with the viewer. The unique style and technique of portraiture captures the woman’s piercing gaze and alludes to the interior emotions of the subject. In Suzanne Moss, Alice Neel uses desultory brush strokes combined with contrast of warm and cool shadows
However, we cannot completely assume this article is going to persuade all women to progress beyond these issues by uniting and devoting themselves to these underlying conflicts. Some readers may fear the impossible of completing such a great task as this because this problem has continued to linger from the 70’s into now. Overall, Laurie has accomplished a great task in showing her dedication to women’s rights and their future by delivering the problems and also giving the readers insight on how to solve them. In detail, Laurie not only explains the issues she has seen, but also she explains her personal experiences so the readers can better relate to the message she is trying to
Artemisia Gentileschi (1593-1654?) was one of the most important women artists before the modern period and certainly one of the most famous female painters from the seventeenth century. Gentileschi’s paintings regularly featured women as the protagonists acting in a manner equal to men. In fact, forty nine of her paintings fall into this category. She was raped at the age of 18 and the subsequent events lent her a certain amount of notoriety. These factors have led many to interpret her artwork as an expression of her role as a female victim looking for revenge through her art. Instead, a closer examination of Gentileschi’s life and her artwork exposes the artist as an individual with personal strength and incredible talent who painted subjects similar to or the same as those of her male counterparts, instead of staying within the guiding principles of what was acceptable “feminine” art.
Women faced multiple challenges to establish themselves as equals to men throughout history however, this would have never been possible if not for social progress movements to eliminate gender barriers. Consider the statements of “that is woman’s work” and “that is man’s work”. First, imagine the year is 1920; what vision instantly comes to your mind in what was woman’s work and what was man’s work? Now, fast forward to current day; what instantly comes to mind in consideration of what is woman’s and man’s work? The comparison of the differences of 1920 and 2014 is night and day. Crystal Eastman, a socialist feminist, observed that the 19th Amendment was an important first step but that what women really wanted was freedom and equality. She was campaigning for the equivalence of women in social, political, cultural, and economic status. In the essay titled "Now We Can Begin," she laid out a plan toward this goal that is still relevant today and shared her vision of life that she wanted for herself and women across the nation. (Eastman)
Aristotle once claimed that, “The aim of art is to represent not the outward appearance of things, but their inward significance.” Artists, such as Louise-Elizabeth Vigée Le Brun and Mary Cassatt, captured not only the way things physically appeared on the outside, but also the emotions that were transpiring on the inside. A part no always visible to the viewer. While both artists, Le Brun and Cassatt, worked within the perimeters of their artistic cultures --the 18th century in which female artists were excluded and the 19th century, in which women were artistically limited-- they were able to capture the loving relationship between mother and child, but in works such as Marie Antoinette and Her Children and Mother Nursing her Child 1898,
No other artist has ever made as extended or complex career of presenting herself to the camera as has Cindy Sherman. Yet, while all of her photographs are taken of Cindy Sherman, it is impossible to class call her works self-portraits. She has transformed and staged herself into as unnamed actresses in undefined B movies, make-believe television characters, pretend porn stars, undifferentiated young women in ambivalent emotional states, fashion mannequins, monsters form fairly tales and those which she has created, bodies with deformities, and numbers of grotesqueries. Her work as been praised and embraced by both feminist political groups and apolitical mainstream art. Essentially, Sherman’s photography is part of the culture and investigation of sexual and racial identity within the visual arts since the 1970’s. It has been said that, “The bulk of her work…has been constructed as a theater of femininity as it is formed and informed by mass culture…(her) pictures insist on the aporia of feminine identity tout court, represented in her pictures as a potentially limitless range of masquerades, roles, projections” (Sobieszek 229).
These specific ploys that are performed by the Guerrilla Girls are in the way they dress, the masks they wear, pseudonymous names of dead women artists and the witty factual evidence in their works. These are all examples to evoke audiences in challenging not only the art society which dictates the value and worth of women in art, but also to confront yourself and your own beliefs in a way that makes audiences rethink these growing issues. Over the last twenty years, the Guerrilla Girls have established a strong following due to the fact that they challenged and consistently exhibited a strong supportive subject matter that defies societal expectations. In an interview “We reclaimed the word girl because it was so often used to belittle grown women. We also wanted to make older feminists sit up and notice us since being anti- “girl” was one of their issues....
Feminism and political issues have always been centered on in the art world and artists like to take these ideas and stretch them beyond their true meanings. Female artists such as Hannah Höch, who thrived during the Dada movement in the 1920s in Germany and Barbara Kruger who was most successful during the 1980s to 1990s in the United States, both take these issues and present them in a way that forces the public to think about what they truly mean. Many of Kruger’s works close in on issues such as the female identity and in relation to politics she focuses on consumerism and power. Höch, like Kruger, also focuses on female identity but from the 1920s when feminism was a fairly new concept and like Kruger focuses on politics but focuses more on the issues of her time such as World War I. With the technique of photomontage, these two artists take outside images and put them together in a way that displays their true views on feminism and politics even though both are from different times and parts of the world.
One of the most influential and inspiring feminist artists to produce work, Judy Chicago was able to (how she changed the world) through her work including ‘the dinner party’ (1979).an instillation completed after 5 years of development. Triangular in configuration, equilateral in structure, reflecting the goal of feminism, an equalized world. Completed using ceramics, needle and fiber techniques as well as china painting. The table holding 39 place settings each commemorating a mythical or important woman or historical figure. Beneath the table was 2304 handmade porcelain tiles, 999 of which were inscribed of other important woman’s names. In her artwork the dinner party Judy Chicago gave recognition to woman both achievers and oppressed. In this way she gave a voice to the duality of woman’s issues, not only was she advocating for recognition of woman’s achievements but she was also bringing to the forefront the concept of inequality. Judy Chicago‘’ had been trying to establish a respect for woman and woman’s art; to forge a new kind of art expressing woman’s experience’- challenge and redefine conventions of gender’’ The fact that the names of woman were placed on a high end table setting challenged gender equality in itself as tables like this had previously been only acc...
Linda Nochlin in her article, “Why Have There Been No Great Women Artists?” discusses the various aspects to this issue and believes that even though the legal battles of the feminist movement provided formal legal equality to women, too often, it does not ensure substantive equalities. The explanations to this problem can cover the spectrum from sexism to feminism. Nochlin rightly believes that perhaps, the true answer lies in the institutional problems that plague our society. As Nochlin points out, “as late as 1893, lady students were not admitted to life drawing at the Royal Academy in London, and even when they were, after that date, the model had to be partially draped.” The very fact that women artists were denied the right to paint the nude model which was considered critical to the success of any artist validates the point of institutional bias against women. To deny an artist the opportunity to develop proficiency in painting the nude is denying them the prospect of painting historical themes. Most women artists were left with no choice but to concentrate on painting everyday subjects like portraits and still-life. This was a great setback to
She believes that rather than placing blame on the “loss of femininity, too much education, or the demands of domesticity” it is essential to understand that women deserve more than just their husband, child, and their home (32). Women deserve to seek out and acquire their own individual version of self-actualization, and in doing so, will overcome the “feminine
In the 1960s and 1970s, women’s activism was part of a wider “rights revolution” that eliminated most legally sanctioned discrimination based on race and gender. The slogan “the personal is political” became the ideological pivot of the second wave of American feminism. This belief drove a variety of challenges to gendered relations of power, whether embodied in public policy or in the most intimate personal
In just a few decades The Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned. As women, those of us who identified as feminist have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at...
Throughout history, women have remained subordinate to men. Subjected to the patriarchal system that favored male perspectives, women struggled against having considerably less freedom, rights, and having the burdens society placed on them that had so ingrained the culture. This is the standpoint the feminists took, and for almost 160 years they have been challenging the “unjust distribution of power in all human relations” starting with the struggle for equality between men and women, and linking that to “struggles for social, racial, political, environmental, and economic justice”(Besel 530 and 531). Feminism, as a complex movement with many different branches, has and will continue to be incredibly influential in changing lives. Feminist political ideology focuses on understanding and changing political philosophies for the betterment of women.
Throughout the history of humanity, women have constantly been treated as the secondary characters and subservient to men. John Berger begins the third chapter of his book Ways of Seeing (1972) discussing the story of Adam and Eve. He believes the idea of women being subservient to men originates from God’s punishment and relates the story to how women are portrayed through paintings. Utilizing John Berger’s notion of the objectification of women in western art and present-day media the following suggests women are largely shown and treated as objects in which power is asserted on by either man as figures in the canvas or as spectators. Women in paintings have been reduced to mere objects only there to please the spectators or men within