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Women's role in american society
Betty friedan feminism essay
Female roles in american society
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Comparing the Friedan reading to the articles within the Women’s Magazine, a clear line is drawn in the controversy over what is and should be a woman’s role in the United States. Within the Women’s Magazine, it asserts that women are to abide by and respect the role expected of them by society. This role is limited in not only work opportunities, but in their very own freedom itself. For these articles ranging between 1940 to 1960, it argues that by giving up these freedoms, it will actually contribute to reaching self-actualization. This idea is remarkably different than what is presented in the Friedan reading. In Betty Friedan’s book titled, The Problem That Has No Name, it takes a more realistic approach to the impact society’s expectations had on not only women but on the country as a whole. To start, Friedan writes that these social pressures created the sentiment for many women that, “they could desire no greater destiny than to glory in their own femininity” (15). This, in turn, led women to race towards what they believed …show more content…
Everywhere she turned, she was met with criticism over her parenting, her relationship, and her home. If she sought out more, she was to be met with backlash (30). The expectations held for women were, “chains made up of mistaken ideas and misinterpreted facts, of incomplete truths and unreal choices. They are not easily seen and not easily shaken off” (31). Friedan argues that the absolute problem in the United States stems from ignoring the woman’s voice. She believes that rather than placing blame on the “loss of femininity, too much education, or the demands of domesticity” it is essential to understand that women deserve more than just their husband, child, and their home (32). Women deserve to seek out and acquire their own individual version of self-actualization, and in doing so, will overcome the “feminine
The “Feminine Mystique” is a highly influential book in the early second wave feminism movement. It is said that it helped shaped the demands of the second wave by insisting for the right to work outside the home, and to be paid equally; the right for reproductive freedom; the demand that women should not be expected to have children and be mothers if they do not want to. Betty Friedan addresses “the problem that has no name” which is the women who are highly educated, suburban housewives that are bored and want something “more” in their life. This is the point where women knew we needed a second wave. Women’s role had gone backwards and they were beginning to realize that they were all experiencing the same “problem that has no name”. “The
Women faced multiple challenges to establish themselves as equals to men throughout history however, this would have never been possible if not for social progress movements to eliminate gender barriers. Consider the statements of “that is woman’s work” and “that is man’s work”. First, imagine the year is 1920; what vision instantly comes to your mind in what was woman’s work and what was man’s work? Now, fast forward to current day; what instantly comes to mind in consideration of what is woman’s and man’s work? The comparison of the differences of 1920 and 2014 is night and day. Crystal Eastman, a socialist feminist, observed that the 19th Amendment was an important first step but that what women really wanted was freedom and equality. She was campaigning for the equivalence of women in social, political, cultural, and economic status. In the essay titled "Now We Can Begin," she laid out a plan toward this goal that is still relevant today and shared her vision of life that she wanted for herself and women across the nation. (Eastman)
For over centuries, society had established the societal standard of the women. This societal standard pictured the ideal American woman running the household and taking care of the children while her husband provided for the family. However, between 1770 and 1860, this societal standard began to tear at the seams. Throughout this time period, women began to search for a new ideal of American womanhood by questioning and breaking the barriers society had placed upon them.
Frederick Lewis Allen, in his famous chronicle of the 1920s Only Yesterday, contended that women’s “growing independence” had accelerated a “revolution in manners and morals” in American society (95). The 1920s did bring significant changes to the lives of American women. World War I, industrialization, suffrage, urbanization, and birth control increased women’s economic, political, and sexual freedom. However, with these advances came pressure to conform to powerful but contradictory archetypes. Women were expected to be both flapper and wife, sex object and mother. Furthermore, Hollywood and the emerging “science” of advertising increasingly tied conceptions of femininity to a specific standard of physical beauty attainable by few. By 1930, American women (especially affluent whites) had won newfound power and independence, but still lived in a sexist culture where their gender limited their opportunities and defined their place in society.
Whether it is the Ancient Greece, Han China, the Enlightened Europe, or today, women have unceasingly been oppressed and regarded as the second sex. Provided that they have interminably been denied the power that men have had, very few prominent female figures like Cleopatra, the Egyptian Queen, or Jeanne d'Arc, the French heroine, have made it to history books. Veritably, it was not until 1792 when Mary Wollstonecraft’s A Vindication of the Rights of Women addressed the issues of gender equality, that some started hearkening the seemingly endless mistreatment of women. New Zealand was the first country to grant women the right to vote in 1892. The United States did not endorse this until 1920 when the 19th Amendment was ratified, which states “The right of citizens of the United States votes shall not be denied or abridged… on account of sex.” This, however, was not the end to women’s plight. For the majority of the 20th century, America’s idea of a good woman was a good mother and a good wife. In the 1960s and 1970s, a movement that would later bring fundamental changes to the American society was spreading rapidly throughout the country: The Women’s Liberation Movement. With the increasing number of educated women, gender inequality received more attention than ever before. Hundreds of women came together to fight domestic violence, lack of political and economic development, and reproductive restrictions. One of these women was an ordinary girl from Ohio named Gloria Steinem who would later become a feminist icon in the United States. Steinem contributed to the Women’s Liberation Movement by writing about feminism and issues concerning women, co-founding Ms. magazine, giving influential speeches— leading he movement along with...
Friedan points out that, "They [men] have an unprecedented freedom to choose the kind of work they will do; they also have an unprecedented amount of time apart from the hours and days that must actually be spent in making a living. And suddenly one realizes the significance of today's identity crisis." (790). Friedan also explains the difference in the times of the pioneer days, when women were more respected and did more, to her present time. When women were no longer needed to be doing hard work and were simply tasked with staying in their homes to raise their children. "These women were respected and self-respecting members of society whose pioneering purpose centered in the home. Strength and independence, responsibility and self-confidence, self-discipline and courage, freedom and equality were part of the American character for both men and women, in all the first generations."(791). The way Friedan conveys the past standards helped her pave the way to her main argument of women having identity crisis's. Because the order of the text was old standards of the American woman, it made sense when Friedan started explaining how things were for her in that time. After explaining the societal standards, Friedan went on to explain why women deserve to do more than only becoming a
As female roles changed, the patriarchal and chauvinistic society that was America was beginning to be noticed, women’s rights advocates in particular became aware of the gender inequalities present in their society, chafed under these limits, and established a movement which is still present in America today. Women in early American history were assigned and in some manners even restricted to the domestic sphere of the family, women being the ‘homemaker’ made them clearly inferior to men and were never thought of as being socially equal. However, this began to change during the antebellum period which witnessed many of America’s most shameful barbarities but also some of its noblest efforts at social justice.
But when the “Women’s Movement,” is referred to, one would most likely think about the strides taken during the 1960’s for equal treatment of women. The sixties started off with a bang for women, as the Food and Drug Administration approved birth control pills, President John F. Kennedy established the President's Commission on the Status of Women and appointed Eleanor Roosevelt as chairwoman, and Betty Friedan published her famous and groundbreaking book, “The Feminine Mystique” (Imbornoni). The Women’s Movement of the 1960’s was a ground-breaking part of American history because along with African-Americans another minority group stood up for equality, women were finished with being complacent, and it changed women’s lives today.
When comparing the works of Charlotte Perkins Gilman, Betty Friedan, and Bell Hooks, I assert that both Gilman and Friedan stress that college educated, white upper- and middle-class women should have the incentive to fight against and alter the rigid boundaries of marriage; however, Hooks in her piece From Margin to Center argues that Friedan and other feminist writers during the second wave had written or spoke shortsightedly, failing to regard women of other races and classes who face the most sexist oppression.
Though the concept of the New Woman was empowering to many, some women did not want to give up their roles as housewives. These women felt there was a great dignity in the lifestyle of the housewife, and that raising children was not a job to scoff at. Mary Freeman's short story “The Revolt of 'Mother',” tells the story of such a domestic woman, Sarah, who has no interest in leaving her position as mother, but still wishes to have her voice heard in the private sphere of her home. Freeman's “Revolt of Mother,” illustrates an alternative means of resistance for women who rejected the oppression of patriarchy without a withdrawal from the domestic lifestyle. First to understand why this story is critical to empowering women who wished to remain tied to their domestic roots, we need to look at the limitations imposed upon their resistance.
Throughout American history women have been considered the inferior sex, and have endured the discrimination brought upon them by men. In the time period of 1780 to 1835 the United States underwent extensive societal and economical changes that resulted in a shift in the role of women, leading to the “cult of true womanhood.” Although the new “cult” restricted women to the virtues of piety, purity, submissiveness, and domesticity it also led to a rise in the influence of women on the developments of society. In “Bonds of Womanhood,” Nancy Cott focuses on the time period of 1780 to 1835 to effectively illustrates how the changes leading up to the “cult of true womanhood” restrained women together through the creation of a separate “women’s sphere,” while also restricting women to the ideologies that became prominent with “true womanhood.” Although I agree with Nancy Cott’s argument, it would have been more effective if she had included politics as one of the main aspects of her argument.
"Rediscovering American Women: A Chronology Highlighting Women's History in the United States." Issues in Feminism. Ed. Sheila Ruth. Mountain View: Mayfield Publishing Company, 1998. 494-509.
From the very beginning of history, women were portrayed to be insignificant in comparison to men in society. A woman 's purpose was deemed by men to be housewives, bear children and take care of the household chores. Even so, that at a young age girls were being taught the chores they must do and must continue through to adulthood. This ideal that the woman’s duty was to take charge of household chores was then passed through generations, even til this day. However, this ideology depends on the culture and the generation mothers were brought up in and what they decide to teach their daughters about such roles. After women were given the opportunity to get an education and treated as equals, society’s beliefs undertook a turning point on women’s roles in society. Yet, there still seems to be a question amongst women in search of self identity and expectations from parents.
A house is not a home if no one lives there. During the nineteenth century, the same could be said about a woman concerning her role within both society and marriage. The ideology of the Cult of Domesticity, especially prevalent during the late 1800’s, emphasized the notion that a woman’s role falls within the domestic sphere and that females must act in submission to males. One of the expected jobs of a woman included bearing children, despite the fact that new mothers frequently experienced post-partum depression. If a woman were sterile, her purposefulness diminished. While the Cult of Domesticity intended to create obliging and competent wives, women frequently reported feeling trapped or imprisoned within the home and within societal expectations put forward by husbands, fathers, and brothers.
In the past, many people believed that women’s exclusive responsibilities were to serve their husband, to be great mothers and to be the perfect wives. Those people considered women to be more appropriate for homemaking rather than to be involved in business or politics. This meant that women were not allowed to have a job, to own property or to enjoy the same major rights as men. The world is changing and so is the role of women in society. In today’s society, women have rights that they never had before and higher opportunities to succeed.