Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Folktale analysis
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Folktale analysis
Alcee Fortier was the first author to translate and compile Louisiana Black Creole folktales, however, he mainly focused on animal tales. The tale, “The Marriage of Compair Lapin,” featured the wily trickster rabbit that outwit his adversaries. The tale began with Compair Lapin being thrown into the briers-misery in his life. He had run away but quick to survive. On that same day, he met Miss Leonine, and they both went away to a foreign country. Lapin met the king of elephants; he asked to stay in the land because he was attempted to kill by his country, King Lion. The king elephant let him and his wife stay and gave Lapin a position, captain of his bank and watchman of his property. His life was settled in the foreign land but he wasn’t …show more content…
Three weeks after the wedding, Mrs. Compair Lapin gave birth to two little ones; one was white and one was black as soot. Compair Lapin was not pleased, and complained to the king of elephants. The king responded that in Mrs. Compair Lapin’s family, it happens very often that the little ones are black. It is when the ladies are afraid in a dark night, "so console yourself, and don’t be troubled” (Dixon 298). In conclusion, the tale involved in some form moral, and mythological components such as why dogs “smell each other everywhere” (295). African tales often tell of slaves explaining racism and the reaction to it to young children. They use animals to convey their messages. The nature of social power practice between King Lion and king of elephants, one wanted to kill Compair Lapin while the other accepted Lapin into his country. It depicted that the King Lion as powerful and he seems to be aggressive and hot-tempered ruler. He sent messengers and attacked others without a careful plan. On the other hand, the king of elephant was also a powerful figure but he was more calm and planning to defeat his enemy. The king of elephant was portrayed as a good leader. He knew how to use people by giving them the right tasks. He listened to Compair Lapin how to set up snares and traps to kill their
So far this book was a nice little surprise. Like previously stated, upon picking this book up one would think that the author is crazy for writing about the lifestyles of elephants. But when it is actually explored and read its written style and messages make for this book to be taken in very easily and fluently. This language used is at the perfect level, and the subject level is complex enough that the reader has to make connections themselves or else they will become confused almost guaranteed.
Each author has the same purpose in writing about the elephant studies and there are many similarities and differences in which the elephants behaved.
It is the highest rank that an elephant capturer can attain (Worall). This “power” has never been scientifically studied, but the people of both Burma and Thailand believe that this phenomenon exists. There are not many Khru Ba Yai left, it is said that there are a few still alive in both Burma and Thailand (Worall). These individuals became incredibly important when elephants went into “musth.” Several times a year, bull elephants go into a period called musth, a period of temporary madness. When in this state, bull elephant’s aggressiveness, testosterone levels, and mating drive spikes tremendously (Ogden). Studies have found that bull elephants are flooded with up to ten times as much testosterone as usual causing them to attack other elephants, mahouts, or anything else they may see as a threat (Ogden). In Elephant Run, Nick is given a first-hand look at how horrifying an encounter with a bull elephant in musth can be. “…The bull had uprooted every plant within reach and had plowed the ground around him into soft loam with his heavy tusks. As they approached, he started straining against his ropes in an effort to get to them” (Smith 59). However, something incredible transpired soon after Nick witnessed the roped up and infuriated bull elephant. “The monk stepped closer to the mad bull. He put his hands on one of his tusks and he leaned his old shaved head toward the bull’s ear, as if he were saying something to him” (Smith 61). The bull then relaxed after the monk named ‘Hilltop’ spoke to it. The Khru Ba Yai are a mysterious group with very few numbers in existence. It is a practice that seems utterly impossible but is ingrained in the Burmese culture as reality. The mahout tradition and practice is something so unique and utterly incredible, they risk life and limb to train and work with these magnificent animals. Interestingly enough, the mahouts of Burma actually helped in
The Lion King is a Disney animated movie portraying the life and times of Simba, who later becomes the greatest lion king known in the land. Simba's rise to the throne is a journey fraught with perils and hardships that make it an absolutely trilling story for the whole family! Although The Lion King is an exciting and entertaining movie, the movie is also a good illustration of several psychology concepts.
These images typify nineteenth century beliefs of women and their place in society. This story of Louisa Ellis is an allegory for woman, and uses the levels of allegory ironically. The stories of the dog and the bird layer the theme to help represent Louisa's life, who in turn represents the Eighteenth century woman of society. Louisa's animals and their relationship to her suitor are further links between her and her pets. The suitor brings out different traits than the norm in both the animals and the woman of this story.
The tales of “Pepelyouga” and “Conkiajgharuna, the Little Rage Girl”, the Serbian and Georgian renditions of Cinderella, show the helper as a cow that assists with the preparations for the royal ball. The cow in these stories symbolizes, from the perspective of those who wrote this story, a consistent food source or financial security. This animal
The Lion King is a story based around the betrayal of a king by his brother. The brother’s ambition of becoming the king leads to him killing the true and current king. In The Lion King, Scar betrays his brother by killing him to gain the throne for himself. Through Psychoanalytic Theory, it is clear that Scar feels shame because he is not the king and the next in line for the throne is his nephew. This shame eventually leads to Scar betraying his brother because of his ambition.
Marie de France's use of animals in her lais is molded and adjusted to fit her needs. She creates metaphors relating to love and love relationships that were not mentioned in the Christian based Book of Beasts. However, the Gawain author appears to have kept true to the type of descriptions and natures of the animals in White's translation. Both authors were able to use animals to express specific features of human emotions and relationships, furthering our understanding of the nature of temptation, love and relationships in the medieval period.
The association between light and darkness played a major role in the outcome of this story. Desiree the wife of Armand was always associated with things of lightness. After Desiree was recovering from just given birth to their son she laid on the couch in her “soft white muslins and lace” (Valencia Community College). When Desiree confronts her husband about the race of their child Desiree skin pigmentation is whiter than her husbands. Desiree shows Armand the letter from Valmonde, the book says she was resembled a stone image white and motionless. In October when Desiree was abandoned Armand she left still wearing the white thin garment and slippers. Armand and the baby were always associated with darkness throughout the story. Armand skin complexion was darker than his wife’s. The story also describes Armand face as being dark and handsome. The baby association with darkness came when the baby was lying across Desiree mahogany bed. Mahogany is some dark brown colored wood. Another comparison of the chi...
Prejudice plays a big part in “Shooting an Elephant.” It is seen in the relationship between the Burmese natives and the narrator,
Racism dates back thousands and thousands of years back to the caveman times. In the short story “Desiree’s Baby”, Kate Chopin shows how discrimination by skin color can affect people. Desiree was abandoned and raised by Madame Valmonde. Armand, the father of the baby, was a member of the most notable families in Louisiana. He falls in love with Desiree and marries her. After they have a baby, their relationship quickly corrodes. A few months later, Armand realizes the baby’s skin has a darker tint than usual. He accuses Desiree of being black. Armand tells Desiree he wants her to leave so Desiree takes the baby and “disappears among the reeds and willows that grew thick along the banks of the deep, sluggish bayou” (Chopin 91) and never returns. Armand finds out that Desiree is black when he reads a letter that her mother sent her that read “she belongs to the race which is cursed with the brand of slavery” (Chopin 92). The story’s ironic ending has a connection with the story’s setting, imagery, and Chopin’s use of similies.
...uthority, slaves turned to their make believe folk beliefs. In a world which slaves were forced to live in, slaves turned to their tales to get them through the hard times (Brown & Holt, 2000). Through the slave animal tales, slaves shared their inner emotions and wanted to be treated equal in the world (Brown & Holt, 2000).
Throughout much of early African American literature, as well as the writings of white people in reference to African Americans during the same time period, there is a tendency to compare humans to animals. This language, most often, is at the expense of people of color. These animals tend to be beasts and savages, promoting the idea of violence among the people they are being compared to. Even when the animal in question is peaceful, the simile is intended to promote the idea of being ignorant, stupid, or easily manipulated.
The tale of Sleeping Beauty is influenced by oral folklore and various written versions. Today fairytales are told as a domain for the entertainment and teachings of children. In traditional storytelling, peasants transmitted folklore orally around campfires to audiences of mixed ages. However, during the 17th century, peasant tales, such as Sleeping Beauty, were altered by writers like Charles Perrault’s, to appeal to the courts of aristocracy. Thus the characters of Sleeping Beauty adorned a courtly air to appeal to the crown, such as Louis XIV of France. Throughout history, various cultural influences transformed the tale of Sleeping Beauty through the manipulation of various social forces to achieve better entertainment purposes and reflect Christian beliefs and customs. In addition, the moral of the tale conveys a message that women remain passive in hope to marry her true lov...
Like the elephant, the empire is dominant. The elephant, an enormous being in the animal kingdom, represents the British Empire in its magnitude. The size represents power as it is assumed that the two are insuppressible. Also, the elephant and the British empire, both share hideousness in the effect it causes in Burma. To create a comparison between the elephant and the empire, the author describes the elephant as wild and terrorizing when the “elephant was ravaging the bazaar” (324); thus, it symbolizes the British Empire is restraining the economy of the Burmese. When the elephant kills the Indian laborer, it represents the British oppressing the Burmese. On the other hand, the elephant is a symbol of colonialism. Like the natives of Burma who have been colonized and who abuse Orwell, the elephant has a destructive behavior by being provoked and oppressed “it had been chained up” (324). Despite the fact of its aggressive behavior and the Burmese’ more astute rebelliousness could be undeniably good things, they are doing their best given the oppressive conditions, both the Burmese and the elephant have to endure. Also, the elephant symbolizes the economy of the oppressor, as well as the oppressed. This animal is a “working elephant” (326) in Burma, and for the colonial power. The Burmese are also working animals because they are hard workers and involuntarily are following the rules of the British empire.