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More handpicked essays just for you.
Immigrants in Gilded Age New York
Immigrants in Gilded Age New York
Immigrants in Gilded Age New York
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The African Burial Ground National Monument and Museum (NPS) is New York’s earliest known African American cemetery, which dates back to 1626. The burial ground was in-active use from 1626 to the late 1700s. The site contains the remains of 419 African American men, women and children in what was the largest colonial-era cemetery for free and enslaved Africans. The burial ground was closed in the 1790s, and was later divided into different sections to be put up for sale. The site was then covered with numerous layers of building developments until it was rediscovered in 1991. All other burial sites had already been destroyed over the years by the construction of other buildings. In 1993, the site was designated a National Historic Landmark …show more content…
and it was declared a National Monument in 2006. Prior to the excavation for the Ted Weiss Federal Building, researchers conducted a General Services Administration survey on the land at 290 Broadway. This showed records of an African Burial Ground beneath the site. Many believed that after 200+ years, no remains would be left. To the archeologists’ surprise in 1991, a large amount of untouched, preserved human remains that were protected by up to 25 feet of soil was uncovered. Nearly 40% of the people that were buried at this site were under the age of 15. Most of the children buried died before the age of two. This shows the rough conditions that the slaves had to endure during their lifetime. The rediscovery of the burial ground highlighted the forgotten history of the African slaves in colonial New York City.
Thousands of Africans were forced to make the long journey across the Atlantic to provide unpaid labor. Slavery in New Amsterdam developed without clearly defined laws. Once the British took over in 1664, they expanded the slave trade. By the middle of the 1700s, New York’s African community made up 20% of the population. At that time, New York had the second-largest number of slaves in the nation after Charleston, South Carolina. Individuals who grew up in Africa and were later enslaved had healthier childhoods than those born into slavery in New York. Those who survived the voyage to North America had to routinely haul 80-100 pounds on a daily basis. This kind of grinding labor made enslaved Africans worn before their time. Once enslaved, malnutrition and disease were common. Death would typically come between 30 and 45 years, and women usually died at a younger age than men. European men and women at the time lived to an old age up to 10 times more often than …show more content…
Africans. The African Americans were banned from being buried within New York’s public cemeteries in 1697.
This prohibition prompted the African Americans to establish their own cemetery, marked on maps at the time as “Negros Burial Ground”. The burial ground was first recorded was being used around 1712. This burial ground was located on what was then the outskirts of New York City. The area was a part of a land grant to Cornelius van Borsum for his wife’s services as an interpreter for the city and the Native American tribes in the area. The land remained in van Borsum’s wife’s estate until the late 1790s and then the city divided up the land and put it up for sale. As time went on, the burial ground became lost in history until its rediscovery in 1991. It remains unknown exactly what had occurred in this site from its closing in the 1790s to its rediscovery prior to the development of the Ted Weiss Federal Building, aside from the division and sale of that
land. What I found to be most interesting about the museum was learning about the effect that the unveiling of the burial site had on the African-American community all across the country. One year after the site was discovered in 1991, African-Americans held a 26 –hour vigil at the African Burial Ground to prove that after all the years that had passed, it was still an important spiritual site for the community. In 1993, candlelight ceremonies followed the remains from the burial ground to the laboratory at Howard University in Washington, DC for research. Ten years later in 2003, the remains of the 419 discovered at the burial site return back to the original site from Howard University with a six-day ceremonial journey. Thousands of members of the community gathered across the east coast in commemorative events in Baltimore, Wilmington, Philadelphia and Jersey City, with a final public tribute in New York. Although none of the members of the community knew any of the individuals’ whose remains were excavated, they all felt that they needed to stand up and protect the 419 men, women and children. There are many parts of history that has been lost in time. Although the African Burial Ground was forgotten about for over 200+ years, it does not mean that it is not a part of American history.
Whitney Battle-Baptiste, the author of Black Feminist Archaeology creates the framework of this book because as a Black woman who is interested in race, gender, and cultural views, believes that too often in mainstream archaeological theory, Black culture and the experiences of Black women and our families are overlooked and dismissed. Dr. Baptiste states her explanation on how joining Black Feminist Theory and archaeology in her projects provides a way to open a discussion between archaeologists, which is her intent. It also shows that “when archaeologists critically engage with a dialogue about the intersectionality of race and gender, we begin to see the deeper forms of oppression and how they affect the lives of marginalized populations.”.
Ever take a midnight train to Georgia? No, well ever drive through Georgia? When driving through Georgia on State Road 49, there is a little town called Andersonville that is very easy to miss. To many it is just another town. Yet this town has its own trail. The Andersonville Trail is a small brown dirt road that leads visitors to the Andersonville National Historic Site (Roberts xi). This National Historic Site looks like a “well- tended” national cemetery. On closer examination, this cemetery is nothing like Arlington (Roberts xi). “In this national cemetery, the marble headstones are so close together, they almost touch. The markers appear to be one long head...
A 19-year old female from Harford County, Maryland, narrated the story of Black Aggie, the urban legend of an overnight stay in a cemetery. She grew up Christian, and still lives in one of the more rural areas of Maryland with her younger sister and parents, who own and work at an electrical contracting business. Accustomed to hearing many ghost stories and urban legends, she first heard the story of Black Aggie during a middle school slumber party. Late one Saturday night over pizza in our Hagerstown dorm, she was more than willing to share her favorite urban legend with me.
In the midst of one of the busiest cities in the world, there lies a sanctuary. There lies an area where all men are equal, where poverty is non-existent, where all men are united under two things; the first being death and the second being America. Arlington National Cemetery is a tribute to all of the fallen heroes, the patriots, the soldiers, the pioneers, all who have cried American tears. I have been forever changed since visiting Arlington National Cemetery and it is a visit that every American should make. The statistics are truly mind-numbing, as more than four hundred thousand people have been buried at Arlington National Cemetery since the 1860s.
After many years of looting of Native American burial sites, the Federal Government established The Native American Graves Protection and Repatriation Act (NAGPRA) in 1990 and is the primary federal legislation pertaining to graves and human remains in archaeological contexts. It was created to protect cemeteries on federal and tribal lands, and to provide a way to return the human skeletal material and associated funerary objects in the nation's scientific and museum collections to culturally affiliated tribes.
As the birds are singing their sweet melody, the terrain of Arlington National Cemetery is filled with sadness. Although the brilliant rays of sun are shinning through the thick colossal treetops, there is a chill in the air. While watching the mourners, the feeling of their sorrows is all too real.
For years the burial ground was a forgotten part of American history until it was rediscovered in 1991. The site was then designated as historical landmark and later a national
Thought to contain a hundred years of one of the races of people that helped build and shape America as we know it. Being overlooked for centuries. IN 2003 Bush signed a law creating the African American history museum. It was one of the most educational and invigorating experiences of my life. Not many The museum is not only enlighten but enriching by capturing African American history in its entirety.
Using of slaves began in New York when the Dutch West India Company imported 11 African slaves to New Amsterdam in 1626, and the first slave sale being held in New Amsterdam was in 1655. The company imported slaves to New Amsterdam in order to clear the forests, lay roads, build houses and public buildings, and grow foods. It was company-owned slave labor that developed the foundations of modern New York, and made agriculture flourish in the colony so that later white traders turned from fur trapping to farming. Later,the British expanded the use of slavery and in 1703, more than 42 percent of New York City households held slaves, often used as domestic servants and labors. However,the treatments to the slaves were always inhumane and cruel,but slaves were finally obtained the rights through the manumission.
The cemetery is still used today and sits on the lands of a Methodist church. The Howe Cemetery dates back to roughly the 1880s when one of the original peoples that had settled in the area gave land so that the other families had somewhere to call their own (Washington County Archives). This area has had several “names” over the last two centuries since it has had an array of people that have come through it. The original people settled in East Pike Run Township which would later be called Long Branch and Coal Center. The Methodists of the area had nowhere to go and were not necessarily welcome. Because there were only a few families that belonged to the Methodist Church at the time they received land off local Indians and thus began to build a church near their homes where they could worship in relative peace (Washington County Archives). This would become quite an important family church and cemetery in Long Branch because of the closeness of those who practiced under the mantle of Methodist. See links 3 and 4 for maps of Howe Cemetery in Long Branch Coal Center, PA on page
One of the most sacred places in America is the Arlington National Cemetery. Each year heroes are laid to rest here. Families from across the nation visit Arlington throughout the year to pay respect to their love ones. Many American hero families who visit the Arlington Cemetery may have been mourning at the wrong grave.
At the Arlington National Cemetery in Washington D.C. lie the remains of four hundred thousand soldiers, but only four are given the title the unknown soldier. The tomb of the unknown soldier, also known as the Tomb of the Unknowns, is a monument that opened on November eleventh nineteen twenty-one. The tomb contains the remains of four unidentified soldiers from World War I, World War II, the Korean War, and the Vietnam War. The tomb is a reminder of America 's pastime. The Tomb of the Unknown Soldier is a vital part of American history because it represents all the men and women who have selflessly given their lives for American freedom.
While digging in the far reaches of the African outback, now know as the western part of Kenya, archaeologist Bozo excavated a site that revolutionized the thoughts of the scientific world. At this site they found many interesting artifacts and paintings that included proof of an early civilization. At this time scientists are calling this civilization “Pontu” after one of the paintings suggested that a pontoon was used for transportation across Lake Victoria, one of the adjacent lakes.
The funerary rituals introduced by the Egyptians were the most intricate, spiritual rites in their times and, perhaps, even to this day. Their elaborate customs, tombs, and gifts to the dead were representative of their pious, devoted nature. Albeit not all were as imposing as the oldest and still remaining Seven Wonder of the World, the Pyramids of Giza, all were meaningful and sacred. The Egyptians, highly reverent of their dead, adopted ornate, religious burial practices to fit to every member of their society.
were 10 doors and at end there was a statue of Osiris, the god of the