Cemetery 1: Grandview Cemetery Grandview Cemetery is located on 1528 Leeds Ave. Monessen, PA in Westmoreland County and is owned/run by The Epiphany of Our Lord Church (Grandview Cemetery). The Epiphany Church used to be called St. Cajetan’s and the it is unclear exactly when the parish was founded thus it is not clear when the cemetery was first created either. The best guess that can be made is that it was founded in the late 1800s or the early days of the 1900s. Although it is unclear when the cemetery was established it is still in use today and has a lot more diversity in the Catholic lineages it has taken in since it was conceived. This development occurred in when the original five Catholic Churches with Monessen where formed into one …show more content…
This set up made it perfect for the startup steel mills to ship out and receive materials. The city of Monessen was founded in 1897 by several big named Pittsburgh men that came to the location for all of the natural resources that the area had to offer at the time (Boucher, 1906). The town was originally intended to be a steel town with attributes dedicated to both the Pittsburgh and Lake Erie railways and Pittsburgh Electric (Boucher, 1906). These were not the only kinds of industry in the town though, as there were also iron and brass making factories, wire fence companies, other steel products, tin, and other manufacturing plants that helped make Monessen a great center for industrialization and commerce. The only thing that was better than all of the work that could be found during its hay day was the great people that lived with the city as …show more content…
The cemetery is still used today and sits on the lands of a Methodist church. The Howe Cemetery dates back to roughly the 1880s when one of the original peoples that had settled in the area gave land so that the other families had somewhere to call their own (Washington County Archives). This area has had several “names” over the last two centuries since it has had an array of people that have come through it. The original people settled in East Pike Run Township which would later be called Long Branch and Coal Center. The Methodists of the area had nowhere to go and were not necessarily welcome. Because there were only a few families that belonged to the Methodist Church at the time they received land off local Indians and thus began to build a church near their homes where they could worship in relative peace (Washington County Archives). This would become quite an important family church and cemetery in Long Branch because of the closeness of those who practiced under the mantle of Methodist. See links 3 and 4 for maps of Howe Cemetery in Long Branch Coal Center, PA on page
In Duncannon Pa at the top of Cemetery Road is the Duncannon Presbyterian Cemetery. The road narrows and bends in between large sections of green lawn filled with gravestones. Follow the most outside road around the cemetery towards the older side where the stones begin to fade, slow down for the sharp bend and at the far corner you'll find where the first log church that was built in Duncannon stood. The one that is standing there now is not that church, but a replica, built to look exactly like the original.
“Death's Acre” tells about the career of a forensic hero, Dr. Bill Bass, creator of the famous "Body Farm" at the University of Tennessee-the world's only research facility devoted to studying human decomposition. He tells about his life and how he became an anthropoligist. He tells about the Lindbergh kidnapping and murder, explores the mystery of a headless corpse whose identity surprised police.
Although the history of Haslett Community Church may not be as long and storied as other churches, it is nevertheless a rich history. The roots of our community church began to grow on March 23, 1954 when several persons met at the home of Conrad and Rose Haney to discuss the need for a new church in Haslett. An open meeting was held at the Township Hall on March 31, 1954 to plan for a church. At that meeting, forty-nine people elected a steering committee and planned for services. One month and two days later on April 25, 1954, and one week after Easter, one hundred forty five people attended the first worship service and Sunday school above the old Township Hall and fire station on the northeast corner of Haslett and Okemos Roads. For the first year or so, guest ministers provided most of the sermons. Occasionally there would be a fire call and the siren would blow, interrupting the service. This always delighted the young children.
Anybody can write and persuade a certain audience, based on how the writer wants their audience to look at the situation. In Steve Earle’s essay “A Death in Texas”, he persuades his readers that he wants to believe that Johnathan Wayne Nobles was rehabilitated. In the essay, Nobles was a changed man within faith from becoming a religious man within the prison walls. Prison guards learned to trust Nobles with his quick-witted charm and friendliness. Steve persuaded himself that Johnathan was a changed man from the words that they had exchanged over the years on paper. Reality states that no matter how much someone changed in the present, it doesn’t change what they have done in the past. Earle describes in the essay “There he will be pumped full of chemicals that will collapse his lungs and stop his heart forever” (Earle 73). He’s persuading the audience with horrid emotion with facts of a lethal injection that will happen to Johnathan. What Earle doesn’t describe is how gruesomely Johnathan’s murders were. In this world everyone has a chance to know right from wrong, even if someone was brought up wrong in the society. Johnathan was not rehabilitated, maybe at one point accepted his past, but he was still a murderer and a
Hurricane Katrina was a devastating storm that destroyed the lives of many New Orleanians. A storm that caused the people to be in a bad predicament. In the reading, “The Deadly Choices at Memorial” by Sheri Fink, is a story about events that are shadowed and never acknowledged until introduced. In other words, many of the stories that followed the storm were about the houses that were destroyed, the complex evacuation process, animals that were lost, or even the fridges that were destroyed but uplifting notes were left on it, but never the complicity of the hospitals and hospital staff that monitored the injured people.The story describes the scenery of the hospital. Many of the workers are tired and overworked due to power shortages and
Jane Neal, 76 years of age and a retired teacher, is discovered dead in the forested areas over the Canadian Thanksgiving weekend. She had been shot, without a doubt the casualty of a hunting accident. Inspector Armand Gamache of the Sûreté du Québec and his group are called to explore the mystery death. Through the span of the examination we get the chance to meet the people who live in this normal calm little town. Olivier and Gabri; who is a gay couple that run a bistro and a bed and breakfast, Myrna Landers; a former psychologist who now runs a bookshop, Ruth Zardo; an poet, Clara Morrow; craftsman and companion of Jane's, Clara's significant other Peter; who is also a craftsman. These are just some of the residents who live in Three Pines
In Jason de León's eye opening and heartbreaking book The Land of Open Graves, we get an indepth ethnological account of the many people who's lives have been shaped in one way or another by the Mexican-American border, and the weaponization of the inhospitable Sonoran desert. In this section of border crossing, 4 million undocumented migrants have been arrested (more than one third of all immigration arrests), and countless others have tried, failed, succeeded or died (1). De León also frames Border Patrol as a tool of state-sponsored structural violence and highlights the horrendous after effects of free trade policies for tens of millions of immigrants seeking to regain what they had lost. The author also details the ethical and moral
Ever take a midnight train to Georgia? No, well ever drive through Georgia? When driving through Georgia on State Road 49, there is a little town called Andersonville that is very easy to miss. To many it is just another town. Yet this town has its own trail. The Andersonville Trail is a small brown dirt road that leads visitors to the Andersonville National Historic Site (Roberts xi). This National Historic Site looks like a “well- tended” national cemetery. On closer examination, this cemetery is nothing like Arlington (Roberts xi). “In this national cemetery, the marble headstones are so close together, they almost touch. The markers appear to be one long head...
... two remaining sites on the property are retained by the Army, the South Plants location due to historical use and the North Plant location which is now a landfill containing the remains of various buildings used in the North and South Plant locations. As of May 21, 2011 the official Visitor Center was opened with an exhibit about the site's history ranging from the homesteading era to its current use as a National Wildlife Refuge.
McCullough explains how Johnstown became an example of ‘The Gilded Age’ industrialization prior to the 1889 disaster. The canal made Johnstown the busiest place in Cambria County in the 1820s. By the 1850s the Pennsylvania Railroad and the Cambria Iron Company began, and the population increased. There were about 30,000 people in the area before the flood. The Western Reservoir was built in the 1840s, but became generally known as the South Fork dam. It was designed to supply extra water for the Main Line canal from Johnstown to Pittsburgh. By saving the spring floods, water could be released during the dry summers. When the dam was completed in 1852, the Pennsylvania Railroad completed the track from Philadelphia to Pittsburgh, and the canal business began its decline. The state offered to sell the canal, the railroad company bought it for the right of ways yet had no need to maintain the dam, which due to neglect, broke for the first time in 1862. McCullough stresses that man was responsible for the...
In the midst of one of the busiest cities in the world, there lies a sanctuary. There lies an area where all men are equal, where poverty is non-existent, where all men are united under two things; the first being death and the second being America. Arlington National Cemetery is a tribute to all of the fallen heroes, the patriots, the soldiers, the pioneers, all who have cried American tears. I have been forever changed since visiting Arlington National Cemetery and it is a visit that every American should make. The statistics are truly mind-numbing, as more than four hundred thousand people have been buried at Arlington National Cemetery since the 1860s.
...ent compared to the years it held a prison camp. It no longer has thousands of people working behind it's gates. Nor does it have guards surrounding the area. Today it has long rows of graves. A remembrance of all the lives lost.
For years the burial ground was a forgotten part of American history until it was rediscovered in 1991. The site was then designated as historical landmark and later a national
One of the most sacred places in America is the Arlington National Cemetery. Each year heroes are laid to rest here. Families from across the nation visit Arlington throughout the year to pay respect to their love ones. Many American hero families who visit the Arlington Cemetery may have been mourning at the wrong grave.
Of one of the first to kick off, was the textile industry. Which helped Americna manufactoring. Hundreds of young women from farms were sent to mill towns to work in textile factories. In Document C, Farm familys strive to get their daughters into mills to help support the family and the farm. As manufactoring grew, transportation was key in connecting cities for trade.