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Gender roles in society through religion
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The Igbo of Nigeria: Afikpo Igbo The Igbo of Nigeria were a horticultural tribe located in West Africa; within their tribal configuration, tribes called the Afikpo Igbo are present in more than twenty villages and have inhabited Eastern Nigeria. Each of these villages spoke a common language nonetheless each village remained autonomous and there was no collaborative structures that connected the 5 million Igbo people. When it comes to political organization the Afikpo Igbo people have a “dual-sex system” where both men and women collectively make decisions, settle disputes, and enforce penalties; however each group is segregated by sex and each controls its own domain of activity. Omu, which is considered the “mother of the community”, represents the women and the men are represented by obi, who …show more content…
Nevertheless all subsistence and household activities were allocated by gender. Men typically harvested yams, fished from nearby rivers, made bamboo frames for houses and put the mud on the frames. Women planted and harvest all other crops, weeded their husbands yam garden, collected mud for the houses, process all the harvested crops, cared for the children, and sold produce and handicrafts at the regional markets. For the most part, the Afikpo culture sent mixed signal on egalitarianism but ideologies of gender equality between a woman and man created a sense of imbalance. Male dominance was verbalized and proclaimed by restrictions on women, polygyny, delegated gender roles, wife beating, and the overall submissive demeanor of a woman. Though a women’s generous contribution to the community was continuously undermined and emasculated, through their control over the villages’ economic exchange and the culture heavy reliance on the market economy, helped women establish independence and assert a certain sense of
The role of men in the Igbo culture is to provide food. Meanwhile, women are given easier tasks as to just serve the men. Work is shared equally in American culture.
During post colonial times men and women in the Igbo society had several different roles in the household, the tribe, and in the fields. The male and female roles in the Igbo tribe are determined by many different things throughout the tribe. Genders help determine what that person will be doing. Men and women both have very important roles in the household, tribe, and fields. The women in the Igbo tribe are more in charge of the children, the cooking and the cleaning and the males are in charge of the fields and taking care of the family. The males are the more incharge gender within the tribe and the women must obey everything that the male wants.
For example, one way gender roles rules the Igbo culture is shown in this quote, “Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper” (Page 16). This shows that, in the Igbo culture, men are the dominant sex and they rule over their families. Women are appointed to submissive and unresisting position, where they often live in fear of their husbands. However, Okonkwo’s quick temper with his family is never portrayed as commentable, it is clear that he unquestionably has the right to be aggressive and hostile at home. This also shows moral development because it explains how the Igbo culture allows for men to treat women. Another example can be shown by the Ibo’s use of the hierarchical system, “He could neither marry nor be married by the free-born. He was in fact an outcast...Wherever he went he carried with him the mark of his forbidden caste – long, tangled and dirty hair. A razor was taboo to him. An osu could not attend an assembly of the free-born, and they, in turn, could not shelter under his roof. He could not take any of the four titles of the clan, and when he died he was buried by his kind in the Evil Forest” (Page 146). This shows that the Igbo culture has clear hierarchal system between the titles/successful men of the clan and the titleless/unsuccessful men of the clan. This shows the moral development of the Igbo culture because it defines how the higher class treats and acts toward the lower
The Ibo’s government is administered by the nine egwugwu who are ancestral spirits that represent each village of the clan. As large crowds of the Ibo tribe would gather on the village
There are constant struggles between gender, identity, commodification, and class. Among the men and women in many African tribes that still exist today, there are divergences, which will always remain intact because of the culture and the way in which they are taught to treat each other. Chinua Achebe wrote the novel, Things Fall Apart, which is a great piece of African literature that deals with the Igbo culture, history, and the taking over of African lands by British colonization. The ongoing gender conflict is a prominent theme in Things Fall Apart presenting the clash between men and women of the African Igbo society. Throughout history, from the beginning of time to today, women have frequently been viewed as inferior, men’s possessions whose sole purpose was to satisfy the men’s needs. Maybe it's because men are physically stronger than women and have always had the ability to control them that way. In Things Fall Apart, the Igbo women were perceived as being weak. They received little or no respect in the Igbo society and were harshly abused. The recurring theme of gender conflicts helps drive the novel Things Fall Apart by showing how important women are to the men, yet they do not receive the treatment they deserve.
As with most primitive societies, the Igbo was ruled by a few elite, all of which were male. Those able to obtain power in the village are male,
To start with, the advantages of the Igbo social structure included a balanced society, equality, distribution of labor, a surplus of food, separate huts, a collective society, and some form of government. A centralized society was achieved through the Igbo social structure. This structure served the purpose to impose the same religion upon the people to enforce a common belief. By organizing the society, the people could follow the idea of “unity” to prevent any conflicts or disagreements within the community. Along with a unified society, some kind of equal status came as a result of the social structure that has been established within the clan. Although the social hierarchy did not promote equal status between men and women, it did, to some extent, promote equality within the division of labor among the people. It relieved the pressure of stress, which may have been bestowed up...
The Igbo tradition for funerals and wedding have various impacts on the whole village and not just specific people. In Things Fall Apart, Chinua Achebe uses examples of family and funerals to explain the way of life in Umuofia, where the novel takes place. The author portrays that marriage is a long process for not just the bride and groom, but for the family and friends. The celebration of a wedding brings happiness to everyone around. Also, burial rites in the Igbo traditions are not mournful, it is more like a celebration to show the importance of the person. Achebe shows in the novel how funerals and weddings bring a village together, let people honor the ones who were lost, and connect with their
Before the arrival of the Europeans, Achebe did a excellent job portraying how the life of Igbo was before they were forced to oppose their own culture. To support this theme, Achebe included detailed descriptions of social rituals within each family, the justice system, religious practices and consequences, preparation and indulgence of food, the marriage process and the distributing of power within the men. Achebe shows how every man has an opportunity to prove himself worthy to achieve a title on the highest level, based merely on his own efforts. One may argue that the novel was written with the main focus on the study of Okonkwo’s character and how he deteriorates, but without the theme that define the Igbo culture itself, we would never know the universe qualities of the society that shaped Okonkwo’s life. The lives of the Igbo people was no different to the actual lives of the Ibos people back in the early days of Africa. Just like in Things Fall Apart, in actual African tribes there was never a ruler. “Very interesting thing about these villages is that there is no single ruler or king that controls the population. Decisions are made by including almost everyone in the village” (AfricaGuide). Using the theme, Achebe educated readers on by mirroring real African life in her
The Igbo laws and principles contain specific information that describe the laws more, and help understand more about the Igbo. The principles of Igbo gives many specific information on who the Igbo people are and helps the reader understand more about them. In the article Igbo Political Systems by Uzoma Onyemaechi it states, “The Igbo social structure is defined by the bloodline...The family is the center or the nucleus into which the he child compound is formed. From here it extends to village level, clans, and town. The blood relations create associations between man and his neighbor.” The Igbo is also one of the largest tribes in Nigeria today. For example, in the article The Principle And Practices Of Justice In Traditional Igbo Jurisprudence
In Umofia, manliness is associated with strength and womanliness with weakness (Okhamafe 127). There is no such thing as a strong woman, and all men should disdain weakness. In Umofia, “all men are males, but not all males are men” (Okhamafe 126). Only the strong men who hold titles deserve to be called “men”. The Igbo word “agbala” is an alternate work for “woman” and for a man who had no title. Women in Igbo society are expected to act a certain way. Okonkwo scolds his daughter, Ezinma, when she does not “sit like a woman” (Achebe 44). He will not let Ezinma bring his chair to the wrestling match because it is a “boy’s job” (Achebe 44). Eve...
The African Igbo people inhabit the southeastern region of Nigeria. The origin of the Igbo people is yet to be uncovered. There are many theories and speculations involving the derivation of the Igbo civilization, most concerning Gods and other idealistic concepts. The most certain and broad explanation of the culture’s ancestry is that the Ibo derived from Britain roots but of the Nigerian country, when it was divided into different racial groups after its declaration from Britain (Hurst 1). Like any other culture, the Igbo people ran into some conflicts during their time as a group. Most of the disputes that occur in a country are within the people themselves. For example, Americans fought with themselves several times on certain issues, such as slavery. Like America and other countries, the Nigerian nation faced quarrels between its people that resulted in bigger plights, one of them being the Nigerian-Biafran Civil War. The Nigerian-Biafran Civil War greatly impacted the nation’s political status, economy, and people both in affirmative and detrimental ways.
The Yoruba were very artistic individuals. The Yoruba are joint by religious beliefs, language and a common tradition passed along from through generation to generation. There were numerous types of art that they took part in whether it would be sculptures, masks, or even pottery. Throughout the culture of the Yoruba people many great works of art were created and created based upon spiritual principles, and because of that art and spirituality are often intertwined. Their creation of art puts into play a visible display of their devotion and to raise devotion of others to those spiritual beliefs in their society. The carvings, in particular the carved figurines of the Yoruba people, are accountable for one of the finest artistic traditions in the history Africa.
What is culture? Culture refers to the cumulative deposit of knowledge, experience, beliefs, values, attitudes, meanings, hierarchies, religion, notions of time, roles, spatial relations, concepts of the universe, and material objects and possessions acquired by a group of people in the course of generations through individual and group striving
On the other hand, “Igbo” as a People could be categorized into five zones: 1.Northern Igbo (Igbo Ukwu, Onitsha, Udi, Enugu, Nsukka, Arondizuogu, Ihiala, Akokwa and Nri Awka); 2.Western Igbo (Ogwasi Ukwu, Asaba, Agbo, Kwali, Ulah and Aboh); 3. Southern Igbo (Umuahia; Ibeku,Ahudah, Okigwe, Orlu, Aba Ngwa, Owerri, Owerinta, Mbaise and Mbano); 4.Eastern Igbo(Ifikpo, Arochukwu, Abam, Abiriba, Ohafia, Ihechiowa, Ututu and Bende); 5.North-Eastern Igbo(Agukwu, Abakaliki, Ezza, Uburu and Okpesi). The archeological benchmark of Ndigbo was discovered in Igbo Ukwu with the bronze pot, king’s spoon among others, excavated by the University of Archeology Ibadan led by Thurstan Shaw, began in 1938 and ended in 1959 with the age-leading-machine dating its longevity to 9th Century BC . It is in relation to this historical tradition that Nwabueze said that there was a time when every Igbo community including the Riverline, irrespective of the fact that they today call Umuokoro as Rumokoro, were united and were proud of the union. Be that as it may, Igbo share their boundaries with the following: Idoma Tribe to the North; Ijaw and Ogoni tribes to the South; Ibibio to the East with Bini and Warri Tribes to the