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Essays on intersex
What influences society
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Introduction
Current day intersex individuals are mistreated and sometimes even lack certain basic human rights. However, this is nothing compared to the treatment of these people during the Victorian age. Adelaide Herculine “Alexina” Barbin, who lived from 1838 to 1868, was the first known intersex person to have been studied in the western world. At the time, intersex was grotesque and taboo and thusly she was socially ridiculed and alienated. Although she experienced great conflict, Barbin ignited a social revolution regarding intersex and gender variance which is still occurring today. Without her body having been used as an examinatory specimen, the wider cisgender view of intersex bodies and minds would currently be the same as it was
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What is the proper way to address and talk about intersex people? Who was Alexina/what is her story? Which intersex condition did Alexina possess? How did she impact the public view on gender variance now? How did she impact the medical/scientific basis of intersexuality? How does her life story reflect the treatment of intersex people then? Now? Offensiveness of Hermaphrodite. People in her life: Michael Foucault. 3rd genders in society (western society saw it negative)
Conflict: Negative behavior towards intersex people/religion. Compromise: Accepting self and today’s views of it all/majority level of acceptance
Our topic has changed many times and since the start of this project we have had difficulties finding how to tie our project to a modern day impact. Finally we have decided on a topic that is quite relevant to modern day society with the topic of transgender and intersex people starting with the first widely studied intersex person: Adelaide Herculine “Alexina”
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At this appointment with her doctor it would be discovered that she had undescended testicles and a micropenis. Once the news of this discovery was shared her life had gone from normal to a major change that would affect her entire life. Alexina was legally forced to change her gender to a male and forced her to use the name Abel. The convent that Alexina had worked at heard the news of the discovery and fired her immediately. After being fired from her teaching position Alexia was still in need of work and with no other options she moved to Paris in search of a man’s factory job. Alexina began to write memoirs of her painful experience and her depression became apparent. She had been forced away from her life, job, and love all at once because of this new discovery and it had ruined her life. Following this time in Paris she would commit suicide. After her suicide Alexina’s body would be dissected by pathologists and would become the first body to provide a medical record of an intersex person. The thought of an intersex person was still one which was viewed as a phenomenon and the public discovery of her intersexuality had brought her great
Alexandra Bergman’s lack of self awareness allows others to forget that she is a woman and, at times, even human, which continuously builds the wall of isolation that surrounds her. As a result, when she reacts to situations as a woman would, rather than as “she” should, those around her don’t know what to make of it. Because she has been such a steady influence for so many years, those around her do not understand that perhaps she did have another dream besides working the land that she seems to care so deeply about. Her brothers in particular are unable to comprehend that Alexandra is a woman and was forced into the life she has lead by their father’s fantasy rather than by her own free will. Perhaps the only people who truly understand her dilemma are Ivar and Carl. Ivar is a “natural man” and a religious mystic and Carl a man who was unable to make a living from the land– neither is respected by their peers, and yet they have some sort of insight to Alexandra’s heart that even she has failed to acknowledge. Alexandra’s walls are brought down only by love: love of her youngest brother, love of the land, and the return of the childhood love she thought was lost to her– as these loves begin to change her, her outlook on her entire life begins to change and meld into something that only those who actually know who and what she is recognize: a woman.
In society, people have an issue with things that are different. Individuals want to know who a person is and what they are all about. When human beings cannot figure out what a person is they become confused and often times angry. If a person does not fit into any gender category that someone is familiar with that person becomes an outcast. Being a part of a group is essential in society and those who do not are made to commit societal suicide. If a person is not part of society it is extremely difficult for that person to be able reap the important benefits of society. These individuals are forced to belong to a group that shares the same experiences and lifestyle choices. In this essay, I will be discussing this idea in the form of a documentary called Southern Comfort. It is based on transgendered living in a rural area in Georgia. I will discuss summary, main points, and the importance of cohesion of gender.
In nineteenth century, a discourse on homosexuality started to occur; meanwhile, boundaries between black and white became more and more clear. (16) It was the era when the issues that were considered as minority started to appear, and it was also the time when people were reinforcing their ideal “social norms” into the society. It was a dark age for LGBT people, African American people and female. In the article, Scientific Racism and the Homosexual Body, the author, Siobhan Sommerville, makes a strong connection between scientific racism and sexology and women’s bodies. “Although some historians of the scientific discourse on sexuality have included brief acknowledgement of nineteenth century discourses of racial difference in their work,
The medicalization of transgender tendencies, under what was Gender Identity Disorder, was demoralizing to all transgender people. This resulted in a form of structured and institutionalized inequality that made an entire group of people internalize their problems, making them question not only their own identity, but also their sanity. Therefore, the removal of this disorder from the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 2013 and the newest editions was important in that it shows society’s recognition and acceptance of the transgender
With this myth, the stereotype of hypersexuality of black women arose. From the beginning of these observations of black women, their bodies were seen as physiologically and anatomically different (58).... ... middle of paper ... ...
Upon reading the article “Daring to Be Different: A Look at Three Lesbian Artists” by Laurel Lampel, the author’s main purpose is to discuss that unlike other female historical artists during the mid-19th century there were three artists whom dress and lived as lesbians, changing the norm of gender roles, and presented themselves differently to society (Lampel, 2). In addition to those experiences, it created a major impact for the artists’ new perceptions towards art history and art education (Lampel, 2). Those three artists were Bonheur, Brooks, and Gluck. The key question the author is addressing is her argument stating that from a passage in Deuteronomy, both genders are not allowed to wear each other’s clothing and in the mid-19th century
Furthermore, the article clarifies that many transgender people experience a stage of identity development that aids in helping them better understanding their own self-image reflection, and expression. More specifically, they reach out to professional...
Seidman, Steven, Nancy Fischer , and Chet Meeks. "Transsexual, transgender, and queer." New Sexuality Studies. North Carolina: Routledge, 2011. . Print.
Living life as a transgendered person is not easy. There are very few times when someone comes out as transgender and their lives are still relatively easy to manage. There are a copious...
She was literally”, she literally tucked away in solidarity for who she hads become. She wasis treated like less than human for straying away from masculinity, which is Almond’s biggest fear and only further proves how dangerous masculinemen culture has
Preves, Ph.D., Sharon E. "Intersex Narratives: Gender, Medicine, and Identity." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 32-42. Print.
Suppressed by society, she aims to expose what is hidden and make sense that these queer activities are prevalent. In her claim, she wields three techniques. Ethos, pathos, and logos. Credibility, emotion, and logic. With each one being used to make light of her belief, some reign with greater strength than others.
By giving examples, she proves that the intersexed have difficulty in life because they are always being left out of society and being considered as having a deformity which leads them to have social problems. Therefore, Fausto- Sterling concludes that intersexuality being seen as a medical and social problem is unacceptable because the intersexed are also living human beings who need to be treated equally. Everyone deserves to be fit into society and respected no matter their appearance instead of being forced to fit into these two categories that have been socially
An issue that has, in recent years, begun to increase in arguments, is the acceptability of homosexuality in society. Until recently, homosexuality was considered strictly taboo. If an individual was homosexual, it was considered a secret to be kept from all family, friends, and society. However, it seems that society has begun to accept this lifestyle by allowing same sex couples. The idea of coming out of the closet has moved to the head of homosexual individuals when it used to be the exception.
Gender and sexuality can be comprehended through social science. Social science is “the study of human society and of individual relationships in and to society” (free dictionary, 2009). The study of social science deals with different aspects of society such as politics, economics, and the social aspects of society. Gender identity is closely interlinked with social science as it is based on an identity of an individual in the society. Sexuality is “the condition of being characterized and distinguished by sex” (free dictionary, 2009). There are different gender identities such as male, female, gay, lesbian, transgender, and bisexual that exists all around the world. There is inequality in gender identities and dominance of a male regardless of which sexuality they fall under. The males are superior over the females and gays superior over the lesbians, however it different depending on the place and circumstances. This paper will look at the gender roles and stereotypes, social policy, and homosexuality from a modern and a traditional society perspective. The three different areas will be compared by the two different societies to understand how much changes has occurred and whether or not anything has really changed. In general a traditional society is more conservative where as a modern society is fundamentally liberal. This is to say that a traditional society lists certain roles depending on the gender and there are stereotypes that are connected with the genders. One must obey the one that is dominant and make decisions. On the other hand, a modern society is lenient, It accepts the individual’s identity and sexuality. There is no inequality and everyone in the society is to be seen as individuals not a part of a family unit...