It has been suggested by some scholars that one of the distinguishing features of Bonhoeffer’s theology and ethics is that he took up the theme of guilt with directness and political interest that few of his contemporaries dared to touch. While the idea of accepting guilt as an ethical concept is made most explicit in Bonhoeffer’s Ethics (particularly “History also present in Sanctorum Communion and Discipleship much earlier in his career. Therefore the idea was not a novel one and in fact was a concept that Bonhoeffer worked on throughout his career. For Bonhoeffer guilt is not merely an emotion or form of moral shame, but it comes out of a real encounter and relationship with Christ. One must confess their own guilt in order to be reconciled …show more content…
to Christ and to the community. Bonhoeffer writes that it is the responsibility of each individual to recognize their sin against the community: I must acknowledge that my own sin is to blame for all of these things.
I am guilty of inordinate desire; I am guilty of cowardly silence when I should have spoken; I am guilty of untruthfulness and hypocrisy in the face of threatening violence; I am guilty of disowning without mercy the poorest of my neighbors; I am guilty of disloyalty and falling away from Christ. Why does it concern me if others are also guilty? Every sin of another I can excuse; only my own sin, of which I remain guilty, I can never excuse. This idea of individual guilt was also present early on in Bonhoeffer’s career, which can be seen clearly in Discipleship where he writes, “Jesus’ call to discipleship makes the disciple into a single individual. Whether disciples want to or not, they have to make a decision; each has to decide alone. Each must follow alone.” It is in Ethics, however, that Bonhoeffer articulates the idea of the corporate guilt of the church for failing to embody Christ: The church confesses that it has not professed openly and clearly enough its message of the one God… The church confesses its timidity, its deviation, its dangerous concessions… The church was mute when it should have cried out, because the blood of the innocent cried out to heaven… It did not resist to the death the falling away from faith and is guilty of the godlessness of the
masses. But perhaps Bonhoeffer’s most interesting take on accepting guilt is the idea of accepting guilt for the sake of the other and, more radically, incurring guilt on oneself for the sake of the other. For Bonhoeffer the acceptance and incurring of guilt for the other is tied to the concept of responsibility. Bonhoeffer makes this connection very clear and even insists that acting responsibility is a prerequisite for accepting guilt; “everyone who acts responsibly becomes guilty.” Bonhoeffer also writes, “To act out concrete responsibility means to act in freedom… to decide, to act, and to answer for consequences of this particular action myself without the support of other people or principles.” Schliesser believes that this means to act responsibly out of freedom for the sake of the other means taking on guilty for the other even if it means violating civil and divine law. This idea of accepting guilt is perhaps best illustrated by an example that Bonhoeffer himself used. In Ethics Bonhoeffer presents the example of Jesus healing on the Sabbath and being confronted by the Pharisees for breaking the law (this story is found in Mark 3:1-6, Luke 13:10-17 and Matthew 12:9-14). Bonhoeffer writes that from the Pharisees’ perspectives Jesus’ actions represent “the destruction of all order, all piety, and all faith.” But Jesus acts with freedom and out of responsibility for the other and therefore becomes answerable only to God. That is, in order to offer healing Jesus makes himself guilty of breaking the law for the sake of the other. Bonhoeffer does not believe that Jesus’ action here is a judgment against the rightness of the law, but rather it represents Jesus’ willingness to become guilty for the sake of the people that he healed. In Bonhoeffer’s ethic the willingness to become guilty for the sake of the other is crucial for understanding his participation in the Nazi resistance; Bonhoeffer was willing to become guilty in the eyes of the law for the sake of Germany. Bonhoeffer does not try to justify his actions because justification and guilt cannot coexist. To justify his actions would be to cheapen his guilt, which he is not willing to do.
In the Second Essay of On the Genealogy of Morals (titled ““Guilt,” “Bad Conscience,” and the Like”), Nietzsche formulates an interesting conception of the origin and function of guilt feelings and “bad conscience.” Nietzsche’s discussion of this topic is rather sophisticated and includes sub-arguments for the ancient equivalence of the concepts of debt and guilt and the existence of an instinctive joy in cruelty in human beings, as well as a hypothesis concerning the origin of civilization, a critique of Christianity, and a comparison of Christianity to ancient Greek religion. In this essay, I will attempt to distill these arguments to their essential points.
Guilt is the inevitable consequence that comes along after committing a crime and is a feeling that can paralyze and tear one’s soul away. However, it is evident that an individual’s feelings of guilt are linked to what they believe is right or wrong. In Robertson Davies Fifth Business, guilt is a principal theme in the novel and its effects have a major toll on the lives and mental state of many characters. Throughout the novel, it is apparent that the values and morals instilled within childhood shape an individual’s personality, as exhibited by the different ways the characters within the novel respond when faced with feelings of guilt. The literary elements Davies utilizes in the passage, from pages fifteen to sixteen, introduce the theme of guilt and display the contrast in how
More broadly, it is possible to see the opposition between "guilt" and "shame" as representative of a larger tension in early modern thought between Christian and p...
Guilt is a very potent emotion that an individual always feels in relation to others and has its genesis in the wrong done by some person to other. The two prominent works of literature that is Macbeth and The Kite Runner, though contrived centuries apart, revolve around an unremitting feeling of guilt felt by the central characters that are Macbeth and Amir, and the ordeal they had to go through owing to the psychological and practical consequences of that guilt.
The feeling of guilt can be revealed through Hans’ character due to the death of his friend, Erik Vandenburg. For example, after Erik’s death, Hans felt responsible to visit his family. When he came back from the war, Hans told Erik’s wife, ““You know,” Hans explained to her, “he saved my life.” [...] “He—if there’s anything you ever need.” He
Guilt is one of the most powerful forces known to man. It can drive the average man into a paranoia struck fool, ravenous for stability. Guilt can cause people to cave in from under them, revealing an empty and hollow shell. As children, we are conditioned to feel guilty when we do something wrong. As we get older, we learn that we receive praise and acceptance when we behave properly, or as is expected of us. Because humans have a strong desire to be loved and accepted, we do things in order to receive approval. Vera Claythorne was one of the characters mostly affected by guilt. She would constantly get hysteria attacks because of the guilt she carried. She often imagined Hugo was near. General Macarthur had very strong guilt as well, so
This guilt is obvious in Frank's plea, "How can a priest give absolution to someone like me?"
People sense that they are guilty when they feel that they have done something wrong and they regret their actions. This would be considered “true guilt.” False guilt is when one feels guilty for an action that they are not responsible for. Both types of guilt have a destructive impact. However, false guilt has, if not more of a destructive (damaging?) impact upon a person. In the play Hamlet, by William Shakespeare and the book Fifth Business, by Robert Davies, the main characters both have a sense of false guilt and it causes them to go into solitude. Hamlet takes on getting the revenge of his father's death because of guilt which leads him to isolation. Dunstan also takes on the guilt
for Jesus as if he was a fictional character, and guilt is a natural emotion of everyone. "The
Guilt is a feeling of responsibility or remorse for some offense, crime, wrong, whether real or imagined. There are different types of guilt. Guilt can be caused by a physical thing a person did that he isn’t proud of, or wanted to hide, can be something a person imagined he did to someone or something else, or can be caused when a person did something to his God or religion. Everyone at some time in his or her life has a run in with guilt, and it has a different impact on each person. People, who are feeling guilty because of something they did or said, can influence how other people act and feel. Some people are affected worse by guilt than others, for example, Dimmesdale from The Scarlet Letter. Talked about in The Scarlet Letter, Dimmesdale, a man with the deepest guilt, was responsible for the moral well-being of his people. He went against his teachings, committed adultery, and left the woman to suffer publicly alone while he stayed like a hero in the town. On the other hand, sometimes the masses are affected by one person’s guilt. He was affected much more by guilt, because he didn’t tell anyone of what he had done. By keeping guilt internalized, a person ultimately ends up hurting himself. More than seventy percent of all things that make people feel guilty are found out later on in their life by other people. Guilt has three categories that it affects the most in people: physical, mental, and spiritual.
Guilt is a result of sin, and sin is a result of misaction. In the novel, The Kite Runner, by Khaled Hosseini, the protagonist, Amir, goes on a journey to redeem himself for his sins. When Amir was 12, he witnessed his best friend, Hassan, get raped in an alley. Instead of standing up for his friend, Amir ran away in selfishness and cowardice. The guilt of his choice plagues Amir for the rest of his life, until one day, he gets a call from an old uncle, who tells him that “there is a way to be good again.” (2) The Kite Runner follows Amir on his odyssey to redeem himself for his hurtful actions. Through this journey, Khaled Hosseini delivers the message that sins and guilt can always be atoned for.
...y responsible for our own salvation and "neither shall the son have any part in his father's guilt, nor the father answer for the son's transgressions" (154).
“The main moral concept ‘guilt’ descends from the very material concept of ‘debts’”. (Nietzsche 39)
Guilt. It seems in life, guilt is just an unending loop. Once we get into that loop, we’re only trying to get out of it- but we can’t. So, we try to live with it. In the same way, one’s guilty conscience is unending. And so, when it becomes a hint too tormenting, too unbearable to withstand, we succumb to the same act; we ‘try to make amends to ease that guilty conscience’ (Scholarcommons.sc.edu, 2011). After all, in the end, is it not true that the attempt to atone is all that counts?
Guilt is inevitable. My sister and I have both struggled with guilt throughout our lives but in different manners. My sister has a lot of anxiety over small, irrelevant things which builds up so much that she gets guilty and feels the need to tell my parents everything. On the other hand, I tend to forget about someone or something, and when a tragic event happens to that person or thing, I feel guilty. Another feeling of this guilt is prevalent when something occurs that I did not see coming and affects individuals close to me. Through my own experience of coping with guilt, I have recognized that many lessons can be learned from guilt and that self punishment is not necessary.