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An essay on doctor patient relationship
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An essay on doctor patient relationship
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People who work in the healthcare field can detract lessons from Abraham and Rahab's story's. For Abraham, his story demonstrates that life is about decisions and outcomes. While he was saved his activities had results on later eras to takes after. He made his own forerunner of disciplines to come. In the medical field, deceiving a patient could have unexpected outcomes that the social insurance supplier might not have considered. Additionally, at one point Abraham's wife is taken by the Pharaoh for him—this needs to somehow debilitate Abraham's association with Sarah. The same can be said of a doctor/persistent relationship. Untruths can debilitate this bond and patients ought to have complete trust in their specialists It appears that in
Rahab's story the Bible shows that lying and beguiling are never right, yet not uncovering every bit of relevant information is in some cases right. Alert to the individuals who pick this course: it is an elusive slant and keeping the story straight is troublesome. A lie in self-preservation or to ensure a patient can and may happen however trust can't be based or supported on it. As Christians, we comprehend that we carry on an expression of sin and in this world, once in a while an untruth is reasonable, yet every falsehood, even the legitimate one, is a dismal indication of our brokennes
Dr. Atul Gawande, a Harvard Medical School graduate and writer for The New Yorker, phenomenally illustrates the unknown side of healthcare professions in his book, Complications: A Surgeon’s Notes on an Imperfect Science. By exploring the ethical and analytical aspects of medicine while entertaining readers with relatable anecdotes, Gawande impresses on his audience the importance of recognizing the wonders of the healthcare field, as well as the fallibility of those within it.
Cullen and Klein understand that deception is wrong and disrespectful to the patient but criticize that some cases are more complicated and not so black and white. They argue that physicians should be able to withhold information that can significantly benefit the patient. The key part is that the benefit is greater than what the deception causes.
“When Doctors Make Mistakes” narrates an event where the author Atul Gawande, a doctor, made a mistake that cost a women her life. He relates that it is hard to talk about the mistakes that occurred with the patient's family lest it be brought up in court. In that instance the family and doctor are either wrong or right, there is no middle ground in a “black-and-white mortality case”(658). Even the most educated doctors make simple mistakes that hold immense consequences but can only speak about them with fellow doctors during a Morbidity and Mortality Conference.
The main point of the story of Rahab is that God rewards people, regardless of their station or past sins, who put their faith in Him.
Christianity first emerged in mid-1st century CE, from Palestine and Israel. Christians believe that God is the sole creator of the universe, and that his son, Jesus, died for humans on the cross to save them from sin. Christians believe in an eternal life after death, in either a Heaven or a Hell, and that the way to Heaven is accepting God as the only God, and leading a holy life. Christians also acknowledge the existence of Satan, the spirit that personifies all evil and malice in the world. The holy book of Christianity is the Bible, which is believed to be the word of God. The Bible tells tales of fights between good and evil. The Bible says that God gave humans the Ten Commandments, and that those who follow the Commandments will gain access to Heaven. In many religions, the theme of good against evil is apparent. One of these religions is Zoroastrianism, which is believed to be the first religion to use this concept of good against evil. Another of this religion that is similar is the mythology of Ancient Egypt. The teachings of Buddhism is also full of teachings that relate to the theme of good against evil. The stories within the Bible are similar to those within Zoroastrianism, Egyptian mythology, and Buddhism.
In “Should Doctors Tell the Truth?” Joseph Collins argues for paternalistic deception, declaring that it is permissible for physicians to deceive their patients when it is in their best interests. Collins considers his argument from a “pragmatic” standpoint, rather than a moral one, and uses his experience with the sick to justify paternalistic deception. Collins argues that in his years of practicing, he has encountered four types of patients who want to know the truth: those that want to know so they know how much time they have left, those who do not want to know and may suffer if told the truth, those who are incapable of hearing the truth, and those who do not have a serious diagnosis (605). Collins follows with the assertion that the more serious the condition is, the less likely the patient is to seek information about their health (606).
Truth in medicine is a big discussion among many medical professionals about how doctors handle the truth. Truth to a patient can be presented in many ways and different doctors have different ways of handling it. Many often believe that patient’s being fully aware of their health; such as a bad diagnosis, could lead to depression compared to not knowing the diagnosis. In today’s society doctor’s are expected to deliver patient’s the whole truth in order for patients to actively make their own health decisions. Shelly K. Schwartz discusses the truth in her essay, Is It Ever Ok to Lie to Patients?. Schwartz argument is that patients should be told the truth about their health and presented and addressed in a way most comfortable to the patient.
How old is the earth? What is the Bible’s historical timeline? Does the Bible contain only historical facts? Does the Bible contain any historical facts? Is there a reason Jews spoke Hebrew in the Old Testament era, yet some Jews spoke Greek in the New Testament era? These are the types of questions a reader may think through when reading John H. Sailhamer’s book Old Testament History. Graduating with a Th.M. from Dallas Theological Seminary, as well as an M.A. and Ph.D. from University of California at Los Angeles; John Sailhamer is currently professor of Old Testament Studies at Golden Gate Baptist Theological Seminary. He is also the author of titles such as: NIV Compact Bible Commentary, The Meaning of the Pentateuch, and An
There are more than two different levels of biblical interpretation; however in this paper I am going to be focus in two of them which are historical-literal and theological-spiritual. In Genesis 3: 1-7, "The Fall of Man" shows something happen that forever changes our world. Before the beginning of chapter 3, the end of chapter 2 explains the relationship between the Lord, Adam, and his wife Eve. In contrast, in Genesis 3, there was a sin that changed the world we live in recently. Religious scholars and theologians have debated over whether it is the devil or a choice to guilt that led all humans to be sinful on
Egyptians lived in a patriarchal society in which men were more powerful and more respected than women. In “The Story of Re,” Sekhmet, the goddess of war and destruction, was sent out by Re, the Pharaoh of Egypt, to kill any man who dared to disrespect Re. Sekhmet was considered cruel, and too powerful. She destructs and kills, and does not bring peace within a society. Through a deceitful act, Re stopped Sekhmet from killing the people of Egypt by depriving her of her powers. The reputation of women were sweet, innocent creatures, who have to right to be powerful. Women cannot hold their power in an Egyptian society, and instead have to be changed to a less powerful force. Another example from “The Story of Re” is when Re is dying and Isis
Given the complexity of modern medical care anyone working in a medical environment needs a framework which approaches these challenges. Doctors have to be honest, take responsibility, and be reliable, which are characteristics of good ethical conduct.
Christopher Collins writes on authority and orality of myth. He proposes names attached to tales become single-references to recall entire stories. Such names gain authority through surviving trial and ordeals (Odysseus, for example). By comparison, ANE and Second Temple authors studied here legitimate texts by capitalizing on already assumed authorities—a god, angel, or king—acting as message originators. The revealed-secret recipient often contributes to engendered authority as well by name recognition. How, then, do authors orchestrate this authority in apocalyptic literature?
In my opinion, it would be best to follow the exodus out of Egypt. Although there are several reasons to go, I chose to write about three main reasons. The three I chose were that Moses was caring, God trusted Moses with power, and if I were to stay, I would have to deal with the plagues.
Moses’ story is told in the Book of Exodus, but it starts in Genesis with the story of Abraham and his family with whom God makes a covenant. Many ask where the question where did Moses come from. However every incredible person has a story that starts somewhere and someplace Moses’ story started when he was born, it was the day when, according to the Egyptian astrologers, the liberator of the children of Israel was to be born. Since they did not know whether he would be of Jewish or Egyptian descent, all of the male children born that day, were ordered to get slaughtered by the King Pharaoh. On this very day Amram's wife, gave birth to her third child, a boy, Moses. From the moment he was born it was clear that he was to grow into a hero. Moses’ parents tried everything they could for the boy not to get into the hands of the pharaohs men. As her last resort she made a small, waterproof basket in which she put the child and set him down in the stream of the Nile. The pharaoh's wife saw the boy, picked him up and that is how Moses started his life as the pharaoh's son.
Today, there are patients dying at the hands of doctors. Dr. Harold Shipman is an example of how some doctors are not in the best interest of their patients, but have a sinister motive that is associated with a morbid rationale. Dr. Shipman preyed on his patients for his own personal gain instead of the personal benefit of his patients which ended up costing them their lives (Bio, 2017).. Patients should hold doctors to higher standards due to the large amounts of death due to malpractice and due tothe fact that some doctors do not have a good bedside manner towards their patients. There are some doctors will not give quality treatment, or any treatment at all, if patients do not have insurance. It does not hurt patients