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Moral dilemma on abortion
Ethical debate on abortion
Pro choice vs. pro life debate
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Is Abortion Wrong?
One of the most cherished beliefs of conservatives is that morals are absolute. If an act such as abortion is wrong, they believe, it is wrong for all time; there are no exceptions. Usually, this absolutism arises from the belief that the law of God cannot be broken under any circumstances.
Yet, not even the Bible considers an act to be wrong in and of itself -- the scriptures are loaded with exceptions and qualifications to the law. To those who believe that the only exceptions to the law should be those that the Judeo-Christian God gives us, then there are three places to find those exceptions: the Old Testament, the New Testament, and the writings of Christian leaders in the 2,000 years since. Unfortunately, there are profound problems with using any of these three sources to qualify the law -- all three condoned slavery, for example. Therefore these are not reliable guides for establishing moral absolutes.
It is very enlightening to read an encyclical written by Pope John Paul II, entitled Veritatis Splendor ("The Splendor of Truth.") In it, the pope wrote that the morality of an act has nothing to do with its result, its social context, its circumstance, its intent, or the process by which a person's conscience comes to his decision. The act is simply right or wrong, in and of itself, and it will always be that way, no matter what the surrounding considerations. Furthermore, the rightness or wrongness of an act is revealed to us by God, through the highest authorities of the church. They cannot be questioned. Humans are not supposed to wrestle with moral dilemmas, but to apply these revealed truths to every situation and problem in life.
The most obvious result of putting this belief into...
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...ieve that the best way to help the poor is to do the opposite: redistribute what little wealth they have upward, by slashing taxes on the rich and cutting federal aid for the poor.
We should not be surprised that any philosophy that preaches moral absolutism is destined to have lots of hypocrites.
Works Cited
Human Life International (Online)
Encarta Encyclopedia (Online)
"Social and Ethical Issues"
Planned Parenthood (Online)
Facts on File (Online)
World News Digest "Key Issue: Abortion"
Johnson, Douglas. "Comforting Myths About Abortion."
http://www.nrlc.org/abortion/pba/wallstreet051401.html
...th what little they have, however; why is it left to the poor to have to suffer the consequences of these political choices. The persistence of extreme poverty and social ills speak to a situation that bears for a different approach. It is clear that capitalism and free market solutions cannot spread wealth as advocated. American governments have shown their reluctance to admit this discrepancy through the strategic creations of welfare policies and welfare reform coupled with placing blame upon the citizens who possess little power to change market decisions that govern and effect their lives.
Most can agree that in, most circumstances, these actions are evil, so it can be concluded that there are certain things that a person simply ought not to do. This is the foundation of C.S. Lewis’ Moral Law argument for the existence of God. Lewis argues that every person has a sense of right and wrong moral behavior, and this sense presses upon us. This is what he calls the Law of Human nature, or Moral Law. However, unlike other laws like gravity, this law can be disobeyed. In fact, despite the fact that all people are aware of this law, they constantly disobey
Many arguments in the abortion debate assume that the morality of abortion depends upon the moral status of the foetus. While I regard the moral status of the foetus as important, it is not the central issue that determines the moral justifiability of abortion. The foetus may be awarded a level of moral status, nevertheless, such status does not result in the prescription of a set moral judgement. As with many morally significant issues, there are competing interests and a variety of possible outcomes that need to be considered when making a moral judgement on abortion. While we need to determine the moral status of the foetus in order to establish the type of entity we are dealing with, it does not, however, exist in a moral vacuum. There are other key issues requiring attention, such as the moral status and interests of the pregnant woman who may desire an abortion, and importantly, the likely consequences of aborting or not aborting a particular foetus. Furthermore, I assert that moral status should be awarded as a matter of degree, based upon the capacities of sentience and self-consciousness an entity possesses. In a bid to reach a coherent conclusion on the issue, the moral status of both foetus and woman, along with the likely results of aborting a particular foetus, must be considered together. Given the multiple facets requiring consideration, I assert that utilitarianism (Mill 1863) offers a coherent framework for weighing and comparing the inputs across a variety of situations, which can determine whether it is ever morally justifiable to have an abortion.
Joan Didion's essay, "On Morality," poses the question, "What is 'right' and what is 'wrong,' what is 'good' and what 'evil'?" (182). In today's society, often times many people do not even consider this question before taking action. Morality has become a gray area in which morality can scarcely be defined. For instance, Merriam Webster's Collegiate Dictionary defines morality as "the quality of being in accord with standards of right or good conduct." However, everyone has a different opinion of right and wrong. This difference of opinion on what is moral causes many disputes such as in the topic of abortion. Some people believe it is a woman's prerogative to choose whether or not to have a child, while still many others believe it is "morally" wrong. On the other hand, there are moderates who disagree with the idea or the morality of abortion, but agree that there are certain circumstances that should give the woman the option. Since abortion is essentially the killing of an unborn child, why are women who abort not convicted as murderers; just as women who kill their children face such charges? Morality should be a standard at all times and abortion should be no exception. In fact, abortion is destroying the life of a child; therefore, it should be considered morally wrong, except when extenuating circumstances leave no other choice for the woman.
Charles Dickens Pip’s character’s importance to the plot of the novel “Great Expectations” is paramount. Charles Dickens uses an ongoing theme over the course of this novel. Dickens creates Pip to be a possible prototype of his own and his father’s life. Pip’s qualities are kept under wraps because the changes in him are more important than his general personality. Dickens created Pip to be a normal everyday person that goes through many changes, which allows a normal reader to relate and feel sympathetic towards Pip.
The permissibility of abortion has been a crucial topic for debates for many years. People have yet to agree upon a stance on whether abortion is morally just. This country is divided into two groups, believers in a woman’s choice to have an abortion and those who stand for the fetus’s right to live. More commonly these stances are labeled as pro-choice and pro-life. The traditional argument for each side is based upon whether a fetus has a right to life. Complications occur because the qualifications of what gives something a right to life is not agreed upon. The pro-choice argument asserts that only people, not fetuses, have a right to life. The pro-life argument claims that fetuses are human beings and therefore they have a right to life. Philosopher, Judith Jarvis Thomson, rejects this traditional reasoning because the right of the mother is not brought into consideration. Thomson prepares two theses to explain her reasoning for being pro-choice; “A right to life does not entail the right to use your body to stay alive” and “In the majority of cases it is not morally required that you carry a fetus to term.”
The famous American comedian, Groucho Marx once said, “While money cannot buy happiness, it certainly lets you choose your own form of misery.” Marx believes that money will be the downfall of society because it is corrupt and creates individuals’ own different forms of misery. Throughout the book Great Expectations, Dickens repeatedly shows characters not pleased with their life because money has taken over them and has ‘chosen’ their own misery. Furthermore, Dickens uses Miss Havisham, Pip, and Joe Gargery to show how he develops his characters to define what a true gentleman is which proves how wealth that one inherits oftentimes leads to corruption and discontent in life.
In addition to this, many of the characters in the novel show they also have the misconception that money makes a gentleman. Magwitch’s comment on Pip’s return that he [Pip] has ‘contracted expensive habits’ proves this and gives the impression that spending money in such lavish ways was no...
believe he is a funny character and I think he is the character I can
The perennial pursuit of humankind is finding and establishing a unique identity while still maintaining enough in common with others to avoid isolation. This is the central pursuit of many of the characters in Charles Dickens’ Great Expectations, and it shapes the way that characters feel and interact in profound ways. Those who are certain of their selfhood are the most successful, and the acquisition of an identity is fundamental to achieve happiness and satisfaction for characters in Great Expectations.
Pip didn’t know his parents, thus there love and comfort, he never felt. In the absence of parents there are plenty of people who tell Pip what to do, to bully him, in a self-satisfied, self-enhancing way, but there is no one to shield him or guide him, or give him the special kind of love that he seeks. Dickens’ child characters were impeded emotionally in some way: Most of his child heroes and heroines are born sound in their physical form, but a loving home is what they most obviously lack and need. Pip had his wicked sister as a mother figure, thus the warmth and love a stereotypical modern-day mother would give was absent. However, Pip didn’t feel pain for having this hole in his life, because he had never felt the power of unconditional love before. Pip was an orphan. Orphans were one of Dickens' favourite subjects; what could be more crippling emotionally, than not experiencing the support of a mother and father? Pip’s sister, Mrs. Joe, didn’t make this loss much easier. Although they had both lost their parents, Mrs. Joe, never openly displayed any grief for losing her parents and five brothers. Consequently, she complained about having to bring Pip “by hand” and dealt with him physically (with the Tickler) and emotionally. Mrs. Joe talked about him openly as if he had no thoughts or feelings of his own. But, Pip still had some bright...
Pip, through spending time with Estella, quickly picks up the desire for social improvement through games, whether physical or emotional, and it is not until he realizes the difference between fantasy and reality that he truly understands the game of life. Just as Estella uses card games to torment Pip, telling him that he is “a common labouring boy” Pip unknowingly begins to see every human interaction as a competition (Volume I, Chapter 8). His physical fight with Herbert represents Pip’s gradual addiction to always winning, never stopping until others are defeated. Pip takes his early, innocent ambition to improve himself and, without even realizing it himself, turns it into a ruthless fight for revenge. Parkinson argues that he sees “the role of chance” influencing his life, forcing himself to submit to whatever life throws at him (Parkinson, 121). Soon, however, Pip becomes the one who forces others, including Joe and Biddy, to simply accept his desire to become an “uncommon” gentleman through his unfailing faith in the wealthy (Volume I, Chapter 8). The problem is not his “fairy-tale expectations,” but his admiration in the wrong people; though he looks up to Miss...
The Victorian Era started in 1837, the year Queen Victoria was crowned. The Industrial Revolution also started in this era. Cities started to form and become heavily populated. In the novel, Great Expectations, Charles Dickens had the main character, Pip, live in two different life styles in the Victorian Era. Pip lived with both the poor and the rich population. Both life styles are very different and placing Pip in both societies helped to show that, while the wealthy people benefited from the industrial revolution, the poor people often paid the price.
Carswell, Beth. “11 Charles Dickens Facts.” Abe Books’ Reading Copy. 1996. Web. 28 March 2014.
Nearly all of mankind, at one point or another, spends a lot of time focusing on the question of how one can live a good human life. This question is approached in various ways and a variety of perspectives rise as a result. There are various ways to actually seek the necessary elements of a good human life. Some seek it through the reading of classic, contemporary, theological and philosophical texts while others seek it through experiences and lessons passed down from generations. As a result of this, beliefs on what is morally right and wrong, and if they have some impact on human flourishing, are quite debatable and subjective to ones own perspective. This makes determining morally significant practices or activities actually very difficult.