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Catholics and abortion
Bible verses about abortion
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From a sermon delivered on February 15, 1998 at the Unitarian Universalist Church of Urbana-Champaign, Illinois, by the Rev. Elaine Gallagher Gehrmann:
Most of us know that the Roman Catholic church teaches that life begins at conception, and yet most of us don't know that this is a relatively recent change. It wasn't until 1869 that Pope Pius IX decreed that "ensoulment" takes place at conception. Up until then, the Catholic church had taught that "life" begins at 40 days gestation for a male and 80 days for a female, and therefore abortions before those 40 or 80 day periods were not viewed as murder. (Gehrmann)
The above claim that before 1869 the Catholic Church did not oppose abortion and the sometimes accompanying claim that Catholic theology held that the father provided the soul to the fetus are both false. Further, the allegation that the Catholic Church which has consistently opposed contraception would be indifferent to induced abortion must be considered suspect on its face.
By way of background: St. Paul in his epistle to the Galatians uses the Greek word "pharmakeia" in condemning the effects of self-indulgence which can include abortion and other uses of drugs with magical or evil intent. The first recorded explicit "Catholic" opposition to abortion can be found in the Didache (written circa 80 AD). Though it was not included in the Canon of the Bible, the Didache condemned abortion as "the way of death" by men who are "killers of children." The letter of Barnabas written around 140 AD also condemned abortion: "Thou shalt not kill the fetus by an abortion or commit infanticide." (Jurgens)
St. John Chrysostom, one of the Greek...
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...omas. "Treatise on Man." Summa Theologica." Question 90.
Gehrmann, Elaine Gallagher. Sermon delivered on February 15, 1998 at the Unitarian Universalist Church of Urbana-Champaign, Illinois.
http://www.rcrc.org/current/roevwade29.htm
Jurgens, William A. The Faith of the Early Fathers. N.p.: Liturgical Press, 1998.
McHugh, John, O.P., and Charles J. Callahan, O.P. Translation and Notes -- Catechism of the Council of Trent for Parish Priests. 11th edition. New York: Joseph F. Wagner, Inc., 1949.
Noonan, John A. Jr. editor. The Morality of Abortion: Legal and Historical Perspectives, Cambridge, Massachusetts: Harvard University Press,1970.
-- -- -- . Contraception: A History of Its Treatment by the Catholic Theologians and Canonists. Cambridge, Massachusetts: Belknap Press of the Harvard University Press, 1966.
After analyzing the reading, a few things seems to be causing this issue. First, Gobias Industries recently underwent a change which made each division a separate entity. The change caused job mobility to plummet. Communication between each division halted. The pool of job opportunities and work location transfers decreased for the employees of each location. Without communication between the divisions, employees found it difficult to hear of job opportunities at other location. The employees became limited to only the opportunities offered at their location. Secondly, the job opportunities at each division also decreased with the introduction of new technology. The technology began taking over the majority of work for many entry-level jobs. The work left for employees to do became low complexity and low effort therefore, were compensated less. The wages for these entry-level jobs became stagnant. These jobs then became boring, less attractive, and scarce. With the decrease in jobs, a decrease in the opportunity for promotion also exist. Thirdly, the new technology also caused job evaluations to become outdated and incorrect. If recruiters are misrepresenting the jobs during recruitment, then employees will be highly unlikely to stay with that job for long especially if the job does not pay well and has little room for promotion. In order to fix the issue of high turnover, Sudden Valley Works needs to redo their job analysis and revamp their recruiting. These solutions will help with job turnover as well as reaching their goals of retention and employment of more women and minority groups. Recruiting should include a broader market and leadership personality assessments. Previous recruiting techniques were targeted at engineers with the highest GPAs however, with the new technology, a high-level of educated employees are not longer needed. A high
This is my view on the movie and book. I likes the movie better the book because the
Night is an autobiography by a man named Eliezer Wiesel. The autobiography is a quite disturbing record of Elie’s childhood in the Nazi death camps Auschwitz and Buchenwald during world war two. While Night is Elie Wiesel’s testimony about his experiences in the Holocaust, Wiesel is not, precisely speaking, the story’s protagonist. Night is narrated by a boy named Eliezer who represents Elie, but details set apart the character Eliezer from the real life Elie. For instance, Eliezer wounds his foot in the concentration camps, while Elie actually wounded his knee. Wiesel fictionalizes seemingly unimportant details because he wants to distinguish his narrator from himself. It is almost impossibly painful for a survivor to write about his Holocaust experience, and the mechanism of a narrator allows Wiesel to distance himself somewhat from the experience, to look in from the outside.
Saunders, William P. Straight Answers: Answers to 100 Questions about the Catholic Faith. Baltimore, MD: Cathedral Foundation, 1998. Print.
Works Cited Warren, Mary Anne. On the Moral and Legal Status of Abortion. Trans. Array Exploring Ethics: An Introductory Anthology. . 2 nd.
In this paper I will be arguing in favor of Judith Jarvis Thomson view point on abortion. I am defending the use abortion and only in the first trimester. I will consider Don Marquis objections of the practice but ultimately side with Thomson.
Warren, Mary Anne , and Mappes and D. DeGrazia. "On the Moral and Legal Status of Abortion." Biomedical Ethics 4th (1996): 434-440. Print.
Night takes place in World War II in the 1940's. It starts in Sighet, Hingary. When the Nazis arrive in Hunary and the Jews are move into the ghetto. After a short period of time they where moved to Birkenau, an area in Auschwitz. After some time in Auschwitz, Elie and his father were moved to Buna. They were then canged two more times first to Gleiwitz and finally to Buchenwald where he was freed.
For as long as there has been recorded history, there have been recordings of the procedure now known as abortion. The Bible appears to be silent on the topic, which is of no support to Christian groups, especially Catholics, who believe that abortion is a mortal sin. In his book, “The Morality of Abortion: Legal and Historical Perspectives,” John T. Noonan (1970) states that “The Old Testament has nothing to say on abortion” (6). John Connery (1977) agrees with Noonan in his book “Abortion: The development of the Roman Catholic Perspective” where he writes, “If anyone expects to find an explicit condemnation of abortion in the New Testament, he will be disappointed. The silence of the New Testament regarding abortion surpasses even that of the Old Testament” (34). This is a difficult silence to understand when one considers the fact that abortions were widely practiced during the New Testament era in the Middle East. There were few recorded legal prohibitions against abortion in antiquity, and even fewer ancient laws protecting the practice (Gilbert 1).
The tragedies of the holocaust forever altered history. One of the most detailed accounts of the horrific events from the Nazi regime comes from Elie Wiesel’s Night. He describes his traumatic experiences in German concentration camps, mainly Buchenwald, and engages his readers from a victim’s point of view. He bravely shares the grotesque visions that are permanently ingrained in his mind. His autobiography gives readers vivid, unforgettable, and shocking images of the past. It is beneficial that Wiesel published this, if he had not the world might not have known the extent of the Nazis reign. He exposes the cruelty of man, and the misuse of power. Through a lifetime of tragedy, Elie Wiesel struggled internally to resurrect his religious beliefs as well as his hatred for the human race. He shares these emotions to the world through Night.
Also, mothers carry the baby in their womb for so long, and getting rid of it is wrong on so many levels. In the mainstream Christianity, abortions are not considered in the bible, but it is not viewed as something good. However, the Catholic and Orthodox Church oppose late-term abortion in almost every situation. Hinduism has many varied views towards it, but the original and traditional text condemns elective abortions. In the Islamic faith, late-term abortion is not permissible because it is over four months of pregnancy.
The following essay will examine the morality of abortion with specific reference to the writings of Don Marquis, Judith Jarvis Thompson, Peter Singer and Mary Anne Warren. I will begin by assessing the strength of the argument provided by Marquis which claims that abortion is impermissible because it deprives a being of a potential “future like ours,” and then go on to consider the writings of Singer, Thomson and Warren to both refute Marquis claims and support my assertion that abortion is morally permissible primarily because of the threat to the freedom and bodily autonomy of women extending the right to life to a foetus in utero would pose.
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element.
In 1990, the number of abortions in the U.S increased in number to 1.55 million a year and remained at this level for about 10 years(NRLC 2). After all this time, it seems that mankind has finally started to realize the dignity of a human person. The Catholic Church teaches formal participation in the act of an abortion is a grave offense and that since the time of the First Century, the Church has declared righteous evil of every performed abortion(Catechism of the Catholic Church 548). The Catholic moral law of the church is that "You shall not kill the embryo by abortion and shall not cause the newborn to perish. God, the Lord of Life, has entrusted to men the noble mission of safeguarding life, and men mus...
Pip may have learned and he may have grown, but he did not mature as an individual. For someone learning to be gentle, it is surprising how coarse of a person he may be. Compared to early in the story, with his coarse hands, now he has a coarse personality. He became rude to those who cared about him, speaking down to them as if he were much superior, and did not share the same upbringing they had. He had lost interest or care for his parentage, and for the skills and trade for which his brother-in-law works very hard to accomplish, and he had lost the childhood innocence, which made him a unique and pleasant individual. Both Joe and Biddy kept learning and growing throughout the book, similar to Pip, yet, when welcomed to power and status, Pip lost who he was, and became who he thought he was supposed to be.