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More handpicked essays just for you.
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You’re walking down a beautiful southern country road on a lazy Sunday afternoon. The cool breeze lightly kisses your skin as it combats the heat from the blazing sun. You happen upon a tree that seems to be a perfect spot for an afternoon nap, or for a young couple to carve their initials into to mark their love forever. This tree has an enormous amount of positive potential, but instead of seeing these wondrously human sites you see an example of the darkest side of humanity. Green leaves now drip red with the life once held inside the dark skinned carcass which now hangs stretched and pale from a rope. You find yourself horrified that the breeze you were so thankful for moments ago is the only animus left to move him to and fro. These are the images conjured by Abel Meeropol’s “Strange Fruit”. It was made popular in 1939 by the hauntingly melodic woeful vocals of Billy Holiday. This poem is culturally relevant for it reflects an age in American history in which society was rampant with blatant racism. Sadly a lot of those sentiments have been perpetuated to modern day. This is why it is so …show more content…
African Americans were often used as escape- goats for the communities they lived in and were often lynched as a result. “Strange fruit” combated those abdominal acts by shinning a light on the horrendous reality that is a lynching. Meeropol achieves this by equating fruit growing on a tree to a body being hung from one. By doing so he points out that lynching’s have become so common place that you would see a body in a tree just as much as an orange or an apple. The imagery used forces the reader into an painfully uncomfortable state as their thoughts are hijacked by visualizations of “bulging eyes” and “twisted mouths”. Olfactory senses are attacked by a juxtaposition of the “scent of magnolias, sweet and fresh” against the “sudden smell of burning
‘Fire in a Canebrake’ is important since it sheds new light on the last mass lynching in America. It certainly shows the ambivalence and poor standards of the investigation into the case by the authorities as well as the terrible racism of the common townsfolk who could not care a jot about the fate of the murdered blacks. The book is a clear indictment of the terrible plague of lynching.
Four black sharecroppers (Roger Malcom, Dorothy Malcom, George Dorsey and Mae Murray Dorsey) are brutally murdered by a group of white people. The murders attracted national attention, but the community was not willing to get involved. The community was not fazed by these brutal murders but, by the fact that this incident got national attention. They were even more astounded that the rest of the nation even cared. In this book Laura Wexler shows just how deep racism goes. After reading the book I discovered that Fire in a Canebrake has three major themes involving racism. The first is that racism obstructs progression. The second is history repeats itself. The last theme is that racism can obscure the truth. This lynching, in particular, marks a turning point in the history of race relations and the governments’ involvement in civil rights. In the end this case still remains unsolved. No concept of the
Southern Horror s: Lynch Law in All Its Phases by Ida B. Wells took me on a journey through our nations violent past. This book voices how strong the practice of lynching is sewn into the fabric of America and expresses the elevated severity of this issue; she also includes pages of graphic stories detailing lynching in the South. Wells examined the many cases of lynching based on “rape of white women” and concluded that rape was just an excuse to shadow white’s real reasons for this type of execution. It was black’s economic progress that threatened white’s ideas about black inferiority. In the South Reconstruction laws often conflicted with real Southern racism. Before I give it to you straight, let me take you on a journey through Ida’s
The killings made by the slaves are saddening, too. Mutilating the whites and leaving their bodies lying is inhumane. It is such a shocking story. This book was meant to teach the reader on the inhumanity of slavery. It also gives us the image of what happened during the past years when slavery was practised.
Considering the circumstance of racial inequality during the time of this novel many blacks were the target of crime and hatred. Aside from an incident in his youth, The Ex-Colored Man avoids coming in contact with “brutality and savagery” inflicted on the black race (Johnson 101). Perhaps this is a result of his superficial white appearance as a mulatto. During one of his travels, the narrator observes a Southern lynching in which he describes the sight of “slowly burning t...
In relation to the novel, The Narrative of the Life of Frederick Douglass, Frederick Douglass’s disobedience ultimately sparked his freedom. Being introduced to the “heart-rending shrieks” from his aunt at such a young age, slavery implanted a long-lasting effect on his life. Often times, when one experiences a painful memory in the manner such as watching a family member hit until they are covered with blood, sparks a fire to stand up for what is right in the back of their mind. Douglass carried those visions of his aunt along with him his whole life, as well as his own repulsive
Nathaniel Hawthorne’s “Young Goodman Brown,” and Edgar Allan Poe’s “The Cask of Amontillado” utilize character responsibilities to create a sinister plot. For Hawthorne, protagonist Young Goodman Brown must leave his wife at home while he partakes in a night journey. For Poe, ancillary Fortunato covets a pretentious manner towards his wine tasting skills, and after being ‘challenged’ decides to prove his expertise by sampling Amontillado. Hawthorne and Poe showcase a theme of darkness but differ in their approach to the setting, characters, and fate of entrapment.
Detrimental stereotypes of minorities affect everyone today as they did during the antebellum period. Walker’s subject matter reminds people of this, as does her symbolic use of stark black and white. Her work shocks. It disgusts. The important part is: her work elicits a reaction from the viewer; it reminds them of a dark time in history and represents that time in the most fantastically nightmarish way possible. In her own words, Walker has said, “I didn’t want a completely passive viewer, I wanted to make work where the viewer wouldn’t walk away; he would either giggle nervously, get pulled into history, into fiction, into something totally demeaning and possibly very beautiful”. Certainly, her usage of controversial cultural signifiers serve not only to remind the viewer of the way blacks were viewed, but that they were cast in that image by people like the viewer. Thus, the viewer is implicated in the injustices within her work. In a way, the scenes she creates are a subversive display of the slim power of slave over owner, of woman over man, of viewed over
Narrative of the Life of Frederick Douglass, An American Slave, brings to light many of the social injustices that colored men, women, and children all were forced to endure throughout the nineteenth century under Southern slavery laws. Douglass's life-story is presented in a way that creates a compelling argument against the justification of slavery. His argument is reinforced though a variety of anecdotes, many of which detailed strikingly bloody, horrific scenes and inhumane cruelty on the part of the slaveholders. Yet, while Douglas’s narrative describes in vivid detail his experiences of life as a slave, what Douglass intends for his readers to grasp after reading his narrative is something much more profound. Aside from all the physical burdens of slavery that he faced on a daily basis, it was the psychological effects that caused him the greatest amount of detriment during his twenty-year enslavement. In the same regard, Douglass is able to profess that it was not only the slaves who incurred the damaging effects of slavery, but also the slaveholders. Slavery, in essence, is a destructive force that collectively corrupts the minds of slaveholders and weakens slaves’ intellects.
One of the most appalling practices in history, lynching — the extrajudicial hanging of a person accused of a crime — was commonplace in American society less than 100 years ago. The word often conjures up horrifying images of African Americans hanging from lampposts or trees. However, what many do not know is that while African Americans certainly suffered enormously at the hands of a white majority, they were not the only victims of this practice. In fact, the victims of the largest mass lynching in American history were Chinese (Johnson). On October 24th, 1871, a white mob stormed into the Chinatown of Los Angeles.
Southern trees bear a strange fruitBlood on the leaves and blood at the rootBlack bodies swingin' in the Southern breezeStrange fruit hangin' from the poplar treesPastoral scene of the gallant SouthThe bulgin' eyes and the twisted mouthScent of magnolias sweet and freshThen the sudden smell of burnin' fleshHere is a fruit for the crows to pluckFor the rain to gather, for the wind to suckFor the sun to rot, for the tree to dropHere is a strange and bitter crop
The scars on Sethe’s back serve as another testament to her disfiguring and dehumanizing years as a slave. Like the ghost, the scars also work as a metaphor for the way that past tragedies affect us psychologically, “haunting” or “scarring” us for life. More specifically, the tree shape formed by the scars might symbolize Sethe’s incomplete family tree. It could also symbolize the burden of existence itself, through an allusion to the “tree of knowledge” from which Adam and Eve ate, initiating their mortality and suffering. Sethe’s “tree” may also offer insight into the empowering abilities of interpretation. In the same way that the white men are able to justify and increase their power over the slaves by “studying” and interpreting them according to their own whims, Amy’s interpretation of Sethe’s mass of ugly scars as a “chokecherry tree” transforms a story of pain and oppression into one of survival.
... to this place from the other (livable) place. It was the jungle whitefolks planted in them” (234). Morrison wants the reader to realize that white people assume that a quality of the black race is being crazy. Although the abuse of whites that the slaves experience is actually what creates this “crazy” mental state. The exact reason for their acts of insanity and unpredictability is slavery. By using several metaphors, Morrison reveals her views on the effects of slavery.
After listening to the two versions of “Strange Fruit”, I did hear a clear pulse from both versions. The Holiday’s version rhythm is driven by piano and saxophone. The saxophone tends to be the instrument that creates momentum in the song. When the saxophone sound is gone, Holiday sings softer (but still meaningful, and solemnly) whereas when there is the saxophone sound, Holiday raises her voice which make it sounds powerful. On the other hand, Wilson’s version is driven by drum and saxophone which sounds happier than sad or serious. There is not significant momentum in this version, since the instruments remain same throughout the song. However, there is a movement created by Wilson. She raises and lows her voice in some sentences, which
Many sands had the tree known; many green neighbors had come and gone, yet the tree remained. The mighty roots had endured such whips and scorns as had been cast upon it, but the old tree had survived, a pillar of twisted iron and horn against the now sickly sky. In the waning light of evening, the tree waited.