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Religion in Thai Culture
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In fact that Thailand has become a widely known today as a ‘Land of Smile’ due to the greatest cultural achievements of Thai society that was associated with religious beliefs; they all have been there for more than hundreds of years. One of the largest religious in Thailand is Buddhism. Buddhism is a system of beliefs and practices centered on the freedom from suffering and continuing rebirths by using the Buddha first teaching knowledge. This teaching is about the right practice lead to liberation, this path is known as ‘Middle way’. Furthermore, there are three different major forms of Buddhism include Theravada, Mahayana, and Tantrayana (Punyasingh, p.7). The major branch is accepted in Thailand is ‘Theravada Buddhism’, which means ‘teaching of the elders’. This following type of Buddhism has been studied through canonical literature as well as secular and religious way of living and a long history. In the life of Thai people, Buddhism played the most important part underpinning Thai culture by provides the stimulus to philosophy, socio-politic, artistic, and anthropologic (Thai Digital Monastery project). One of the most unique aspects of Thai culture has been fully demonstrated through the elaborate architecture style such as Buddhist temple. One of the finest examples is the temple of Emerald Buddha also known as Wat Pra Kaew. This temple is a great design that represents not only architecture, but it also includes Thai Buddhist culture.
In this essay, I will make a critical analysis of the temple of Emerald Buddha. It will begin with a general background of Thai architecture and brief information of the temple. The next section will examine the purpose by compare two temples situated in different part of South East Asi...
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...e from floor to ceiling, and this part usually are one of the most sacred areas to the temple (Ringis, XXVII). The mural painting in Thailand usually tell the story of the Buddha life, and stories from his 550 past life include the Jataka Tales (former life of the Buddha), Himalaya myth, and Triphum. Consequently, these designs show the long history of religious beliefs in Thailand, and it provide an inspiration for civilization in Thai society.
The temple of Emerald Buddha is one of the successful religious architecture because it shows the relationship between Thai people, culture, and Religious beliefs. It also function as an icon signifying the Buddha and evoking his presence. It remains even today, as a centre for spiritual for Thai-Buddhist, and it becomes one of the significant religious building places not only for Thai people but also to the world.
The statue that will be the focus of this paper portrays the figure “Amida, the Buddha of Infinite Light.” Like many other statues of the Buddha, this Amida Buddha was portrayed to be deep in meditation, sitting cross-legged. A viewer could observe that the Amida Buddha is making a hand gesture while in deep meditation. These gestures, also known as “mudras,” are symbolic in the Buddhist religion, and they are used to convey certain ideas (O’Riley 70). In this case, the Amida Buddha is making the mudra of appeasement (“Amida”). More physical observations could be made by pointing out the “balanced form, divine features, and flowing drapery” (“Amida”) of the Amida Buddha. Those qualities represent the nature of the Buddha, revealing him as “transcendent, graceful, and compassionate” (“Amida”). Features common to other Buddha sculptures show up on this Amida Buddha, like the elongated earlobes, the mole on his forehead, and patterned hair. At first glance, the Am...
...eautiful scenes within the temple. It was very interesting to learn about specific interactions and lifestyles many Buddhists go through when at the temple and their perspectives on life. The location of the temple was one that really provided an atmosphere that was heavenly. The architecture and the buildings were meticulously built. The landscape was very beautiful and the atmosphere was very relaxing. I felt at peace and calm when I was at the temple. I also feel a step closer to understanding my culture.
Walking into the Hall of the Buddhas, there was a sense of peace and guidance lingering inside me. The seated Bodhisattva, of the Northern Wei dynasty (386-534), CA.480, from the Yungang, Cave xv, Shani Province, made of sandstone, guarded the entrance. At first, I thought it was a time to be disciplined, but the transcending smile from the statue was a delicate fixed gesture that offered a feeling of welcome. It was not a place to confess your wrongdoings; neither was it a place for me to say, “Buddha I have sinned.” It was a room to purify the mind, the mind that we take for granted without giving it harmony. There was a large mural decorating the main wall called “The Paradise of Bhaishajyaguru”(916-1125). I sat down wandering if the artist of the portrait knew that his work would one day be shared on this side of the world, in my time. Much like Jesus Christ and his followers, the mural is a painting of healers and saviors. It was a large figure of the Buddha of medicine, (Bhaishajyaquru) surrounded by followers of Bodhisattvas, Avalokiteshvara, and Mahosthamaprapta with twelve guardian generals who have pledged to disseminate the Buddha’s teaching (Tradition of Liao 916-1125, Metropolitan Museum wall plaque).
The lotus flowers surround Buddha and he also is sitting on a giant one. They are symbols that the Buddha is awakened almost as a sign of rebirth. The lotus flowers meaning in Buddhism means rising above everything and achieve enlightenment. There are lotus flowers that are not yet open representing that not all are yet enlightened and the lotuses that are fully bloomed representing full-enlightenment and self-awareness. Buddha sits in front of the Bodhi tree which literally means awakening or enlightenment. Behind the tree is a full moon and in Buddhism has a great significance. The Buddha was born on a full moon day and his enlightenment was also during a full moon. The Buddha also has earth touching mudra. Mudra is the religious hand gestures and earth touching is “calling the earth to witness”. These concepts go back to the Four Noble Truths. They are the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering. The fist noble truth is represented by the temptresses and the flaming arrows sent from Mara. After the temptresses did not seduce Buddha Mara sent flaming arrows from all directions towards the Buddha representing that all of life’s sufferings. This artwork shows the second noble truth by Buddha avoiding the temptresses that Mara sent and in this way Buddha avoided having cravings or desires. By not submitting to those desires and cravings Buddha realized that this is the ending all suffering is to remove all desire, ill will and ignorance therefore completing the third noble truth. The fourth noble truth is represented by the weight of the Buddha in the artwork showing Buddha not overweight and not starving but in the middle showing him living The Middle Path. When artists get to work responding and expressing, whether or not also to urge a point,
Buddhism is a religion from the East that has spread to many different countries all over the world. It has spread to the West, and has had a great influence and impact, especially in America. However, the Buddhism that is practiced in the United States is not exactly the same as the one that is practiced in Asian countries. If Buddhism differs between the different traditions of the Asian countries themselves, it is obvious that it will differ greatly in America as well. However, even though there are obvious differences, it is important to maintain the core values and fundamental principles the same. This research explores how the three different types of Buddhist practitioners have adopted Buddhism in America, and it describes some differences
Edwardes, Michael. Ed. A Life of the Buddha - From a Burmese Manuscript. The Folio Society, London; 1959
Located in central Java in present day Indonesia, The Great Stupa of Borobudur is the world’s largest Buddhist monument. It was constructed sometime around AD 800 as a way of displaying visual teachings of Mahayana Buddhism. The Great Stupa of Borobudur is essentially a symbolic form of both a stupa, a sacred mound of earth with holy relics of the Buddha buried beneath, and a mandala, a mystic Buddhist symbol of the universe. Or as Catherine Albanese describes it “…the mandala meant a circle which signifies the wholeness of the self.” The architectural design of this stupa was different from anything that had come before it and every part of it had some significance in the world of Buddhism.
"Basics of Buddhism." n.d. The Living Edens: Thailand. Public Broadcasting Service. Website. 6 March 2014. .
The earliest sacred space was the stupa. When the Buddha was cremated, his ashes were placed under a mound at a crossroads and when it was removed, it was divided among a variety of Buddhist groups. Hardy states that different sources, say different numbers. Some say 8, some say 11, and others say it was 12 Buddhist groups. Each group is said to have enshrined their part of the Buddhas cremated body in a stupa. Legend says that king Ashoka divided the Buddha’s divided cremated body and distributed it to 84,000 stupas throughout his realm. Monuments were built to mark the Buddhas important moments. Some of the examples of the important moments of the Buddha are where the Buddha was born or where he gave his first sermon. Ashoka than started the ritual of making pilgrimage to these places. As time passed, large temples were built around the stupas. After some time, stupas were also being built to house the cremated or mummified body of a famous monk who died during deep meditation. What was built around the stupas are stone railings with carvings. The carvings tell the life of the Buddha and the Jataka Tales. When people walk around the railings, they are recreating the experiences of the events and make them feel like they are actually there. The Buddha is kept alive through these carvings and sacred places. Hardy also states that another form of sacred space is the mountain. She writes that there are legendary
"Heilbrunn Timeline of Art History." Altarpiece Dedicated to Buddha Maitreya (Mile) [China] (38.158.1a-n). N.p., n.d. Web. 15 May 2014.
The actual building itself appears similar to a castle. The architecture had royal features due to the triangular points on the top of the building. There were three open doors; one big main entrance in front, two small side doors, and all the guests entered through the main entrance. Once I walked in, a big gold Buddha was centered in the back surrounding multiple iconic religious statues. There seemed to be about a hundred religious statues highly dazzled in silver or good.
Buddhism prevailed as a religion indigenous to west India and comprises of varieties of traditions, beliefs and practices based on the teachings of Buddha. There are many reasons why Buddhism became so popular and entered into many civilizations. Buddhism began to be popular throughout Asia alongside India. Buddhism has blossomed in the contemporary world, especially in the West. It is an issue to wonder what Buddhism offers that other religions cannot and has become so significant worldwide. Buddhism has become an idea that is widespread and the teachings of Buddha have made a real difference in many civilizations like India, China, Japan, Vietnam, Korea and surprisingly Buddhism has come to make a significant difference in American culture.
As I already mentioned, the number of kathoey´s in Thailand is surpassing, and the origin of this appearance might lie in Religion. The main religion in Thailand is Buddhism, about 95% of the population are Buddhists (3) who follow the rules of this religion in their everyday life. The Thai- Buddhism is called "Theravada Buddhism" and it is a localized form of the original Buddhism which has it's origin in Indian Hinduism (3). The development from the original form to the "modern" Thai Buddhism took place over many years, "the tension between the teachings of the Theravada Buddhism and the Thai animistic practice" (2).This tension was resolved by "appropriating those elements of the Buddhism doctrine that are compatible with animistic thinking and basic human experience."(2). The result of this development of religion is that "institutional and ritual expressions of Thai religion appear to be very Buddhistic indeed, but its characteristic mentality is not so much interested in the moral message of the Theravada as in auspiciousness, worldly continuity and the manipulation of saksit (supernatural "sacred") power"(2).
For my site visit reflection paper, I decided to visit the Thai Buddhist Temple in Homestead. The reason this particular site was my choice was because information acquired from the videos in lecture about tradition and Confucianism in Asia made me curious to learn more about the Buddhist way of life. Because so many South Eastern countries instantaneously adopted Buddhism from India and then China with open arms, I decided to make the visit in the morning to learn the reasons for the international success of this way of life. This would give me a more interactive comprehension of Buddhism.
My group and I were fantasied by the Buddhist culture because of its architecture and that is known to be culture that means of changing oneself in order to develop qualities such as wisdom, kindness, peace, as these qualities would led a better life. We can to observe if this is displayed in a Buddhist ceremony and the best way to observe Buddhist culture was by going to one of their ceremonies. We visited a temple called Fo Guang Shah to witness their every Sunday prayer. In this essay, I analyze the power displayed in the ceremony because ideology and ruling class by looking at Athusser’s interpellation and theory of hegemony by Antonia Gramsci. The power demonstrated by Buddhist ceremony shows how people and the environment is controlled.