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Conclusion about justice and fairness john rawls
Conclusion about justice and fairness john rawls
Conclusion about justice and fairness john rawls
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John Rawls is the philosopher who came up with many theories of philosophy during a long time. One of his main works of arts was a book he wrote, A theory of Justice. This book contains his ideas in which the society would be fair and where the people inside the society would benefit as a whole the most they potentially would be able too.
During the book he talks a lot about having a well organized society in order for everything to flow out correctly. Everyone within the society need to accept and know that there are other people just as important as they within the society. This means that they need to accept the same principles of justice as everyone else in order to reach some type of equilibrium among each other. This is hard to happen
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in today’s societies because there are generally no societies that are well organized. People tend to visualize the concepts of justice differently. They see it the way it would benefit everyone, but more towards themselves. Even though they think they are doing the best for everyone they are looking out to help themselves more than anyone else. With this type of mentality it is very difficult to reach a state of equilibrium within a society because no one is looking out for what is best for everyone in order to keep the most people happy at a time even if they do not like the outcome of the solution. This is why the Original Social Concept was made. In order to help release the conceptual constraint of the free and rational persons. These people will then help assign the best possible rights for everyone within a society that will better help the society as a whole instead of a couple of individuals within it. With the help of these people the general public will tend to be happier with the duties and responsibilities that they hold. They will not feel like they are being taken advantage of or under any other person. No one in this hypothetical theory will be superior from one another. With the idea of the Original Social Agreement comes the idea of viewing Justice as fairness. The only way to view things in this way is to have an original point of view towards what the different parties are currently negotiating about. John Rawls states that in most cases there is an original position in the case, and that this original position is the correct most beneficial position that would give both parties the highest satisfaction. This party is supposing to the opposing party that they have a knowledge in multiple things like class statuses, social positions, distribution in resources among the society already, and higher intellectual knowledge overall about the topic. They are arguing that their original position would make everyone feel more free and and equal among each other. Since it is a theory it is possible that they are completely correct that their solution is the best one, but in reality it could be the worst option possible just with a higher popular vote overall. Because this theory tends to choose a persons point of view it tends to be a bias point of view, so it is not a general moral theory. On the other hand the Social Contract theory is a more theory that looks out for the well being of others ninety nine percent of the time. John Rawls ultimate goal was to establish two principles of Justice.
The first one would give each person the equal right to be the most extensive basic liberty. This liberty would also then naturally be compatible with a similar liberty for others in a society. This first principle has logical priority over the second one. The second principle would try to make social and economic inequalities as leveled as possible. In order to give everyone the same reasonable advantage of others. This idea ultimately attaches a fair try at positions in offices as well as other ones inside a group. In order to create a well organized society where everyone's satisfaction is as high as possible basic structures are to be added to a society. Securing and giving equal liberties of citizenship would give the normal civilizan the political rights and liberties that they need in every day of life. The second essential need of people within a society is to establish a social and economic inequalities. This would result in a distribution of income, wealth, opportunities, and the bases of self respect would be dispersed equally among everyone unless an unequal talent of any, or all of these values would be to everyone’s advantage in the time that it is needed. An example of this would be if a group of people want to go somewhere, but the place is pretty far walking, so they choose to use a car instead of walking. No one besides one person knows how to drive. This person would ideally be given an …show more content…
advantage over the others because he would be to the rest of the people’s advantage for him to drive in order to get to their destination as soon as possible. Lastly, another huge point in the idea in the book of John Rawls is the veil of ignorance.
The veil of ignorance means to not know how specific deliberations will affect ones over a particular case and being obliged to evaluate evaluate principles solely on the basis of the general considerations. These people characterize things into two groups. Things that they do not know and are ignored, and things that they must know. Things that they often ignore consist of class positions, social statuses, distribution of goods, and natural assets and abilities. Things within the veil of ignorance that usually known are basic features of human social life, understanding political affairs, principles of economic theories, philosophy, and social organizations. The people incharge of taking a stand on the original position then often use these as a guide to make decisions on new laws and other necessities of a
society. John Rawls book ultimately tries to display the best possible solution for a justice society in today’s world. He makes a good contribution to ideas to help think out things on how to improve and how to see the world as well as how to find solutions. Even though he makes good ideas there are also contradictions to his ideas that do not make everyone happy.
Society is civilized, and to be civilized there must be rules, regulations and policies that prevent. Individuality leads to a mess of chaos. To prevent disorder, institutions in society keep these rules strongly enforced. Man creates these institutions in order to provide convenience and stability in everyday life. Then instead of man running these institutions, the institutions begin to reverse the role of power and the institutions are running man.
The lawyer and scholar believed that there should be one universal government ruling the people, this government would be a led by a mix of all three classes. He states how a monarchy would be the ideal rule, but is extremely unrealistic as all humans reason equally. By instating a mixed form of government, people would feel more of a connection with the laws and more of a personal responsibility to follow them if they had a part in creating them. Additionally, all people would be seen as equal before the law as all have equal capabilities and through effort, a common good can be achieved; the only thing differentiating humans is their variety of gifts, besides this, there is no variation. A person’s economic status by no means defines their ability to lead, by all groups participating in government, there are no idle citizens that are not a part of the
In conclusion, the complete freedom and absolute equality have been a goal of innumerable societies throughout human history. However, these two ideal cannot exist together in their most perfect forms because the perfect forms of either freedom or equality represent total chaos or total oppression, as we can see in “Harrison Bergeron,” the consequences of sacrificing freedom for perfect equality. The author uses the story of this imaginary perfect world where everyone is happy to demonstrate that a society in which total equality exists is not only oppressive, but also inert and unproductive. Using his futuristic scenario, the simplicity of the society, and the actions of his characters, Vonnegut makes his point of view of a repressive society. In addition, societies that try to create total equality have almost always proven to be oppressive, such as China.
The theme statement of Harrison Bergeron is that egalitarianism is inefficient, and will eventually be resisted by society. Competition is what drives society forward, and if everyone is equal, we are not developing as one. Many of the people in the story are unable to complete their basic tasks or jobs. “It wasn’t clear what the bulletin was about, since the announcer, like all announcers, had a serious speech impediment.” this is unreasonable as it is the announcer’s job to broadcast the news, and when he is unable to do so, he has lost his purpose (61). Equality is everyone receiving the same, while justice is everyone receiving what they require. “She must have been extraordinarily beautiful, because the mask she wore was hideous.” This is an example of the corrupti...
In this case, the consolidation of all the people and power in different stages results in something comparable to a double-edged knife, killing but also helping the society. There is a belief throughout the world that working together to achieve a similar goal could result in peace. Perhaps it could, but the wrongdoing of this idea, is that every person will not have the same opinion. The Council of Scholars shows this in a tad different sense, but similarly as they tell Equality that "When the majority of their brothers voted against them, they abandoned their ideas" (73). There may never such a thing as a perfect utopia, but this is a good endeavor to see. Equality discovers that his brothers really aren't trying o make anything better. The evidence that this society is not motivated to do, is not a good idealistic way to him. "We have lied to ourselves." (76) Equality now knows that his brothers were not trying to make anything better. He knows that they care only for unity and control. At the metaphorical end of Equality's story that we know, he is conscious of being different and feels he is more knowledgeable about the outside world than anyone he was met. He decides that he will do things to improve the living of his friends and loved ones "And man will go on." (104). Equality knows that if he tries, he may right the wrongs the society has
“The greatest challenge to Rawls’s theory from racial/ethnic minorities could well be his insistence on basing overlapping consensus on the “basic institutions” of U.S. society: appreciations and understandings developed by the dominant group in society, but without taking into consideration oppressed peoples. Liberty, equality, and the common good are indeed important values. However, the issues is, What do they mean in the twenty-first century in a heterogeneous society integrated by others besides Euro-American males?”
John Rawls most famous work, A Theory of Justice deals with a complex system of rules and principles. It introduces principles of justice to the world, principles which Rawls argues, are meant to create and strengthen equality while remove the inequality which exists within society. These principles are both meant as standalone laws and regulations but they can be joined as well. The main function of the first principle is to ensure the liberty of every individual while the second principle is meant to be the force for the removal of inequality through what Rawls calls distributive justice.
John Rawls was more in agreement with the works of Locke and Rousseau; however, Rawls disagreed with the notion that the State of Nature was a historical situation as opposed to something hypothetical; Rawls instead believed an original position of equality which I agree with (917). Rawls believed humans to be free, rational, self-interested, and most importantly, equal.
Rawls’ argues that a person’s good is that which is needed for the successful execution of a rational long-term goal of life given reasonably favorable circumstances. He described the definition of good as the satisfaction of rational desires and identified goods as liberty, opportunity, income, wealth and self-respect. Rawls creates a hypothetical society, via a thought experiment known as the “Veil of Ignorance,” in which all that you know of yourself is eliminated from your mind to allow you to come to a rational decision on how you would like your society to be organized. Rawls principle is that under a social contract, what is right must be the same for everyone. The essence of Rawls' “veil of ignorance” is that it is designed to be a representation of persons purely in their capacity as free and equal moral persons.
Wealth inequality relates to race, gender, and access to health care as there are many wealth and income disparities among these groups of individuals. Justice, efficiency and liberty are the primary moral values when discussing economics and ethics. For example, a free-market system can be efficient because it creates maximizing profits, but can be immoral if it impedes on the liberties of individuals in a society. An economic system that produces an equal distribution of wealth, however, can be immoral as well, if it restricts liberties. Distributive justice, is a term used to describe how goods are apportioned among individuals. There are two fundamental types of distributive justice interpreted by philosophers; procedural justice and end-state distributive justice.
Rawls states that for this system to work, all citizens must see themselves as being behind a "veil of ignorance". By this he means that all deciding parties in establishing the guidelines of justice (all citizens) must see themselves as equal to everyone paying no mind to there economic situation or anything else that they could keep in mind to negotiate a better situation to those qualities. For example, if everyone in this society has an equal amount of influence toward the establishing of specific laws, a rich man may propose that taxes should be equal for all rather than proportionate to ones assets. It is for this and similar situations that Rawls feels that everyone must become oblivious to themselves. Rawls believes that the foundational guideline agreed upon by the those in the original position will be composed of two parts.
Individual liberty is the freedom to act and believe as one pleases. It is a widely controversial issue when it comes to the power of the government policing over individual�s freedoms. In this paper, I am going to compare two well known philosophers, Thomas Hobbes and John Rawls. In part one, I will explain the political and social positions taken by each philosopher. I will explain how Thomas Hobbes is associated with the �social contract theory,� and how John Rawls� theory of government is a �theory of justice.� In doing so, I will describe their different viewpoints on the government and its power over the people. In Part two, I will describe the differences between Hobbes and Rawls. I will argue that Rawls position on the government is the most reasonable, and I will explain why I believe so. In part three, I will explain my own theory and viewpoint with the example of sex laws, including prostitution. With this example, I will tell how and why I believe individual liberty is important. In part four, I will explain how someone might disagree with my position. I will explain how conservative individuals would argue that the government should regulate sexual activity to protect the greater good of society. Finally, I will conclude with discussing the power of the government and individual liberties in today�s society.
John Rawls’ A Theory of Justice holds that a rational, mutually disinterested individual in the Original Position and given the task of establishing societal rules to maximise their own happiness throughout life, is liable to choose as their principles of justice a) guaranteed fundamental liberties and b) the nullification of social and economic disparities by universal equality of opportunities, which are to be of greatest benefit to the least advantaged members of society , . Rawls’ system of societal creation has both strengths and weaknesses, but is ultimately sound.
Distributive Property or distributive justice is the economic framework of a society that asserts the rightful allocations of property among its citizens. Due to the limited amount of resources that is provided in a society, the question of proper distribution often occurs. The ideal answer is that public assets should be reasonably dispersed so that every individual receives what constitutes as a “justified share”; here is where the conflict arises. The notion of just distribution, however, is generally disagreed upon as is the case with Robert Nozick and John Rawls. These men have different takes on how property should be justly distributed. Nozick claims that any sort of patterned distribution of wealth is inequitable and that this ultimately reduces individual liberty. Rawls on the other hand, prioritizes equality over a diverse group where the distribution of assets among a community should be in the favor of the least advantaged. The immediate difference between the two is that both men have separate ideas on the legitimacy of governmental redistribution of resources; however I intend to defend Nozick’s theory by pointing out significant weaknesses in Rawls’s proposition.
& nbsp; Take Home Exam # 1: Essay-2 John Rawls never claimed to know the only way to start a society, but he did suggest a very sound and fair way to do so. He based his scenario on two principles of justice. His first principle of justice was that everyone should have the same rights as others.