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The role of values in ethics
The role of values in ethics
The role of values in ethics
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Recommended: The role of values in ethics
A Taxonomy of Moral Realism
ABSTRACT: The realist dispute in ethics has wide implications for moral ontology, epistemology, and semantics. Common opinion holds that this debate goes to the heart of the phenomenology of moral values and affects the way in which we understand the nature of moral value, moral disagreement, and moral reflection. But it has not been clearly demonstrated what is involved in moral realist theory. I provide a framework which distinguishes three different versions of the theory while at the same time showing the interrelations between them. I also demonstrate how issues such as objectivity, cognitivism, and truth can be related into the discussion by means of this framework.
Since morality exercises a deep influence over the way we live our lives, it is easy to appreciate why the question — whether the subject is, or can be, objective — has been, and remains a central preoccupation amongst moral philosophers. Any answer to this most fundamental problem of moral philosophy has a direct bearing on how we do ethics, and more crucially, on the prospects we have for improving our present efforts. It is my purpose in this essay to examine one dominant strategy in offering an affirmative answer to this question.
The history of ethics exhibits many different approaches at securing an objectivist ethics. Besides traditional theistic-based approaches, there have been attempts which seek to establish some objective foundation (usually in practical reason or human interest) that is independent of, but which can be used to generate, or involve, an ethical outlook. Another less direct approach has taken the form of attempts at elaborating points of advantageous comparison between ethics and some other discip...
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...t will be argued that the moral realist insists that the only route to logical objectivity in ethics is via the metaphysical objectivity of moral values and properties. The metaphysical objectivity of ethical values becomes a necessary condition for logical objectivity in ethics according to the realists.
Supervenience and Reductionism
But what is meant by the metaphysical objectivity of ethical values? I suggest that realists have generally interpreted this idea in terms of two dependency relations — supervenience and reductivism. I will explicate what is involved with each relation and use this distinction to map out two modern versions of moral realism — supervenient moral realism which relies on truth-conditional semantics and the philosophy of the later Wittgenstein, and reductive moral realism which relies on reductive naturalism and scientific realism.
Sally’s prescriptive moral theory combines two separate and unrelated principles to create an all-encompassing moral theory that can be followed by moral agents at all times. The first is rooted in consequentialism and is as follows: 1. Moral agents should cause moral pain or suffering only when the pain or suffering is justified by a moral consideration that is more important than the pain or suffering caused. The second is an autonomous theory, where other’s autonomy must be respected, it is 2. Moral agents should respect the autonomy of moral agents.
Cahn, Steven M. and Peter Markie, Ethics: History, Theory and Contemporary Issues. 4th Edition. New York: Oxford University Press, 2009.
Surburg, Raymond F., Introduction to the Intertestamental Period, St Louis, Missouri: Concordia Publishing House, 1975
Holm, Soren. The Ethical Case Against Stem Cell Research. Vol. 1. The Stem Cell Controversy. Ser. 15. Amherst, NY: Prometheus Books, 2006. 1 vols.
Siegel, A. (2008). Ethics of Stem Cell Research. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.), Retrieved from http://plato.stanford.edu/archives/fall2008/entries/stem-cells/.
The possibility to cure Alzheimer, Parkinson’s, AIDS, spinal injuries, and many more diseases and conditions is received by many in the medical world with excitement and anticipation. The discoveries of embryonic stem, ES, cells in 1998 by James A. Thomson, a biologist at the University of Wisconsin, Madison, was a great breakthrough for the medical world, showing great promise in the field of stem cell research. This is because they have the capacity to become any type of cell tissue in the body. To the medical world the opportunities seems endless. However, there is a great deal of debate by some who question the moral and ethical use of ES cells, believing that life begins at fertilization. Supporters argue that we have an obligation to help others who are suffering by using ES cells, because they are consider potential life. The question is do we have the right to use ES cells for research purposes when the embryos will be grown specifically for research and destruction? And if so, should this research be funded by the government?
In Susan Glaspell’s play Trifles Mr. Wright’s murder is never solved because the two women in the story unite against of the arrogance of men to hide evidence that would prove Mrs. Wright as the murderer. The play Trifles is about the death of farmer Mr. Wright and how the town sheriff and attorney try to find evidence that his wife Mrs. Wright killed him. As the play progresses the men’s wives who had come along were discovering important pieces of evidence that prove the men’s theory but chose to hide from them to illustrate the point that their ideas should have been valued and not something to be trifled. The very irony of the play comes from its title trifles and is defined as something that isn’t very important or has no relevance to the situation that it is presented to. In this play the irony of the title comes from the fact that the men find the women’s opinions on the case trifling even though the women solve the crime which ends up being the downfall of the men as they would have been able to prosecute Mrs. Wright if they had listened which made the women’s opinions not trifling. Glaspell was born in an age where women were still considered the property of men and they had no real value in society in the eyes of men except for procreation and motherhood. This attitude towards women was what inspired Glaspell to write the play Trifles and to illustrate the point that women’s attitudes should be just as valued as men’s and to let women have a sense of fulfillment in life and break the shackles that were holding them only as obedient housewives. Trifles was also inspired by a real murder trial that Glaspell had been covering when she was a reporter in the year 1900. Glaspell is a major symbol of the feminist movement of l...
Stem cell research is on the forefront of regenerative medicine and biological science. It is the study of certain cells in the inner mass of the embryo that are produced a few days after the embryo forms during the blastocyst stage. They are the most primitive of all human cells. They are undifferentiated cells, which mean the cells are not designated to be any special type of cell, such as a nerve, muscle, or skin cell. The cell's specialization is later influenced by the molecules, which are usually proteins that surround the cell (Marshak 220-223). The proteins are typically produced by the mother, but under certain laboratory conditions, distinctive proteins can be introduced and a definite, mature cell type is produced. The cells that are produced could be implanted into a subject to replace worn out cells, or cells that have been destroyed due to disease or injury.
Donald Bruce; ‘Conversations: ethics, science, stem cells.’ EuroStemCell. Youtube, 2013. Youtube. Web. 9 Dec 2013.
What are human embryonic stem cells and how are they obtained? “Embryonic stem cells are cells that are produced either from adults or fertilized embryos.”(American life league, n.d.). They are the cells that are pretty much a child in its beginning stages of development. “They are also cells found in bone marrow and muscle tissue.”(American life league, n.d.). Stem cells can be obtained from different tissues all over the body. the reason why stem cells are so wanted is because they have the ability to repai...
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
James Rachels expresses his thoughts on what a satisfactory moral theory would be like. Rachels says a “satisfactory theory would be realistic about where human beings fit in the grand scheme of things” (Rachels, 173). Even though there is an existing theory on how humans came into this world there is not enough evidence to prove the theory to be correct. In addition to his belief of knowing how our existence came into play, he also has a view on the way we treat people and the consequences of our actions. My idea of a satisfactory moral theory would be treating people the way we wish to be treated, thinking of what results from our doings, as well as living according to the best plan.
The Lesbian, Gay, Bisexual, and Transgender individuals acronymic by LGBT embrace all races and ethnicities, religions, and social classes around the world. We know that this community faces many health care disparities like the lack of access to needed services related to their sexual orientation or gender identity; however there is a gap in health data for the number of LGBT individual and their health needs. This is because sexual orientation and gender identity are not frequently asked on state or national surveys and majorly that many people don’t openly express their true sexual orientation. Health disparities refers to the inequities in access and quality to health care that are experienced by minority groups, including racial and ethnic minorities, lower income individuals and families, sexual minorities, and immigrant communities. LGBT individuals that are considered “in the closet,” lose the critical potential for empowerment and capability to participate in the services that may improve their access to appropriate health care. Approximately 20 States has agreements against same-sex activity and around the world we see a widespread discrimination directed at people who have revealed their identity. Now many LGBT individuals feel that “coming out” is dangerous, even coming out to health care providers, they feel that they would be personally judged and not receive good healthcare. LGBT people face daily discrimination, and this oppression contributes to the health disparities. LGBT community’s health requires specific attention from health care because LGBT individuals are at a higher risk than their heterosexual peers for many diseases and other conditions. These poor outcomes are a result of differences in access to hea...
‘Kantian Ethics’ in [EBQ] James P Sterba (ed) Ethics: the Big Questions, Oxford: Blackwell Publishers, 1998, 185-198. 2) Kant, Immanuel. ‘Morality and Rationality’ in [MPS] 410-429. 3) Rachel, James. The Elements of Moral Philosophy, fourth edition. New York: McGraw-Hill, 2003.
HIS essay presents the key issues surrounding the concepts of partiality and impartiality in ethical theory. In particular, it argues that the tension between partiality and impartiality has not been resolved. Consequently, it concludes that the request for moral agents to be impartial does demand too much. To achieve this goal, this essay consists of four main parts. The first part gives an overview of the concept of impartiality. The second deals with the necessity of impartiality in consequentialism and deontology. The third deals with the tension between partiality and impartiality (Demandingness Objection). Specifically, how a duty to perform supererogatory acts follows from impartial morality. The fourth and final part refutes positions that maintain that partiality and impartiality have been reconciled. Therefore, it demonstrates that current ethical theories that demand moral agents to behave in a strictly impartial fashion are unreasonable.