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Analysis of batter my heart by john donne
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A Restoration of Power:
The Use of Metaphor, Simile and Imagery in John Donne's "Batter My Heart"
In most world religions, deities, though almighty, are belittled and given human qualities as a way for human understanding. Unlike the typical attributing of human emotions and responses to a divine being, John Donne's Batter My Heart, takes the anthropomorphosis further by conveying God as three distinct figures: an inventor, a ruler, and a lover. However, though Donne's use of figures, such as metaphor and simile, humanize God, his use of violent imagery recovers the reverence of God's powerful divinity.
The poem opens abruptly as the speaker demands the "three personed God" (1), or the Christian Trinity, to "Batter [his] heart" (1) in order to "make [him] new" (4). The speaker's imploring plea for God to "o'erthrow" (3) and "break" (4) him, materializes the speaker, presenting a metaphor that compares him to an inanimate, factory product of God, the inventor. Like an inventor's creation, the speaker can be dismembered and rebuilt by his creator to produce an improved model. The speaker's longing wish to "rise, and stand" (2) exposes the hopelessness of his current state, and creates the image of a crumpled man, overwhelmed with the weight of his past.
On the other hand, the second quatrain introduces a simile that compares the speaker to a town that has been seized from God, the rightful ruler. The claim that he "Labor[s] to admit" (6) God "to no end" (6) suggests the speaker's guilt in his failed attempt to caste the occupier, sinful temptation, from his "town" (5), or life. He appears to struggle internally, toggling between a life of righteousness and a life of desire. Aware that he should revere Go...
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... of purity through ravishment, initially appears blasphemous, but on reflection demonstrates the speaker's difficult acceptance of a righteous life, and exposes a fearful reverie for the domination of God in his life.
Granted that Donne's personification of God reduces the deity from an almighty force to a human archetype, divinity is not undermined. The metaphoric figures of inventor, ruler, and lover, each retain specific skills and purpose, but can not compare to the Christian suggestion of God's role and strength. However, the presentation of striking, violent imagery charges the poem with a sense of power and complete domination, and allows the image of God to transcend his designated human forms. Through the projection of life's frailty, powerlessness in captivity, and sexual
assault, Batter My Heart forces the image of an all-powerful deity.
Many people know the Christian God as happy, forgiving, and accepting of others. In the Sinners in the Hands of an Angry God, Jonathan Edwards’ sermon completely shocks and scares people by claiming that the Christian God is the only God, and if you weren’t to believe in him, you would burn in Hell and be destroyed. The tone of this piece in the eyes of Edwards is dedicated, passionate, and pro-Christian God. Edward achieves his purpose by using metaphors, repetition, personification, and visual imagery numerously throughout the sermon.
Donne, John. “Hymn to God, my God, in My Sickness.” Poems of John Donne. vol I. E. K. Chambers, ed. London: Lawrence & Bullen, 1896. 211-212.
The piece itself is about a man (the narrator) who commits some form of domestic violence against his partner/wife, and is begging for forgiveness - asking God to understand that he didn’t truly mean to hurt her and that he is sorry, ‘I’m just a soul whose intentions are
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
...them”(386). He goes through a great ordeal to please this judgmental society that he lives in even though he owes nothing to them.
Every poem constructs a perception for every reader and most readers will have a different outcome from one another. In How To Be Drawn by Terrance Hayes, the author adds many hidden messages and symbols in the poems for the readers to uncover, and in many times it tends to be difficult. It takes a lot of examination to reveal what the speaker or author is trying to assert. Hayes’ uses many social and historical references such as racism into his poems to depict the anger within the speaker. One of the many themes that prevail in many of his poems is a sense of being trapped such as the poem, “Like Mercy”. The message that Haye’s is trying to portray in the poem is, of a priest serving God, but not agreeing with God at times causing him to
...rying out twice, "You young gods have ridden roughshod over/ the ancient ways,/ wrenched them from our grasp./ We are dishonored and dejected,/ and our anger rises..." (lines 778-781 and 808-811).
One of my favorite aspects about the poem is how he shows his empathy for the heroes he describes. Instead of telling the reader, “I have empathy for the heroes who rise to confront challenges”, he assumes the role of the heroes in action and describes the events in first person to show the reader examples of courage. One line in the poem reads, “I do not ask the wounded person how he feels, I myself become the wounded person.” When I first read this line, I had difficulties understanding what he meant by “become the wounded”. However, after reading the poem, a couple of times I realized that he means that he can empathize with the heroes. To further show his empathy, he assumes the role of the heroes and narrates the events in first person, while using “I” “me” and “my” instead of “he” or “she”.
Overall, O’Connor use of religious symbols as a literary device has conveyed the message to readers of Christianity and God’s grace. Critics have viewed her work as possessing thought-provoking and deep messages. It is clear that O’Connor attempted to accommodate readers of Christian faith and non-Christian faiths buy painting a picture in a way that most everyone could understand. Her lack of secular censoring in her work along with the vivid characters has helped give new points of view on grace, crime and religion.
The speaker of the poem believes himself to be weak in his faith and he wants to be conquered by God and not by Satan.
Sinners in the Hands of an Angry God , "The God that holds you over the
So powerful is the compulsion of the law, that even if a man slays one who is his own chattel [i.e., his slave] and who has none to avenge him, his fear of the ordinances of god and of man causes him to purify himself and withhold himself from those places prescribed by law, in the hope that by so doing he will best avoid disaster.
Death is merely being controlled by things like fate, which is the only way he can act. He has no way to move on his own without these other forces. Like with war, death is the result, not the cause: death cannot physically make people fight. This comparison devalues death in its importance and therefore its necessity. John Donne’s use of metaphors and personifications in his poem emphasizes his belief that death is not as bad as people think it really is, but can actually be advantageous.
...) This is one of the most important claims that Donne makes because he indirectly inducts himself and Anne into the canon of saints, thus making them sacred. The poem ends with Donne calling upon all those who have suffered from similar criticisms; this further dignifies Donne as a saint-like figure. Therefore, both of Donne’s latter poems expose the transformation that Donne acquires when he meets Anne. His sexist attitude and views transcend to a more spiritual and emotional one.
John Donne delivered, like all of the other great poets of the renaissance era, an invaluable contribution to English literature. However, it is the uniqueness of this contribution that sets him apart from the rest. This statement seems somewhat ironic when one analyses the context of his life and the nature of his writing, for Donne is clearly the rebel in English poetry. He is the one poet that deliberately turned his back to the customs and trends of the time to deliver something so different to the reader that he will be remembered forever as a radical and unconventional genius. This is most probably the way that he would have liked to be remembered.