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Role of humanism
Mormon belief system and Catholic belief system
Role of humanism
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Relevant Theology
My readings on Humanism makes vivid an issue that I thought was a part of a cultural conflict in my local UU community where I had indicated I had not left the Catholic and the Mormon Church for another brand of the same constructions. As I reflect on the readings, I am inclined to think that this is the nature of traditional humanism to entertain the rigidity of what's familiar.
Clearly, if we are to be a part of a living religion or tradition, we are responding or will be responding to the needs of our time, “denouncing false ideologies'.
Despite some conservative forms of Humanism, Rev Dr. Schultz work demonstrating traditional humanist uneasy in the growth of the revolutionary world makes sense that as humanists
“Religion Gives Meaning to Life” outlines how life is given meaning through theistic religion in Louis Pojman’s opinion. In this short reading, autonomy is described as in the meaning of freedom or self-governing and argues how it is necessary for ideal existence. By being honest and faithful with ourselves shows how we can increase our autonomy. “I think most of us would be willing to give up a few autonotoms for an enormous increase in happiness” (553) shows our willingness to practice good purpose.
experiences and its beliefs developed over time about sin, salvation, grace, faith and so forth.2
The debate over baptism has become one that surrounds so many areas of Christianity. It surely is no small topic to undertake. Where most theological discussions are concerned with a specific primary topic or doctrine, baptism debates consist of many topics within itself. Debates on the purpose of baptism, the benefits of baptism, who baptism was designed for, and what is the biblical mode of baptism are just some that have been discussed for many, many years and continue today. These date back all the way to the first recorded baptism by John the Baptist. Over the time of history the Church has meet on numerous occasions to debate the different doctrines and practices. This issue has been a major part of different denominational beliefs.
Christian faith and Ethos is the class I am taking this term. The professor 's name is Reverend Leroy Leach Jr. The class is about God, the creation, and how to read the Holy Bible.
In the realm of education at least, Christians should take their cues from these examples. We should not be afraid of engaging opponents intellectually. Nor should we stop our ears from learning about the "secular." Instead, we should use our God-given rational capacities in the midst of the secular to transform society toward the Kingdom of God.
Fiero, Gloria K. The Humanistic Tradition. 6th ed. Vol. 2. New York: McGraw Hill, 2011. Print.
Webster's Ninth New Collegiate Dictionary gives several definitions for humanism, a word which made its appearance in 1832. The first is "a devotion to the humanities or the revival of class, individualistic and critical spirit, and emphasis on secular concerns characteristic of the Renaissance." Renaissance is capitalized. Another definition reads as follows: "a doctrine, attitude, or way of life centered on human interests or values, especially a philosophy that usually rejects supernaturalism and stresses an individual's dignity and worth and capacity for self-realization through reason."
Humanism was a widespread and newly developed cultural concept that came to light during the time of the Renaissance. This was a completely new idea that had been blanketed during the medieval time
Humanism is a system of values and beliefs that is based on the idea that people are basically good and that problems can be solved using reason instead of religion (Merriam-Webster dictionary online, 2014). Humanistic theories stated in the 1950’s because of the discrimination against behavioral and psychodynamic theories. Carl Rogers and Abraham Maslow are the humanistic theorists who came up with their own theories of which they explain humanism further through their theories.
Lévinas, E., & Poller, N. (2003). Humanism of the other. Urbana: University of Illinois Press.
The sociological approach looks at religious belief and practice in relation to the society. Sociologists are interested in two themes, the centrality of religion in society and the diversity of forms it inhabits (Hamilton 1995/2001:1). It regards religion as a social fact subject to empirical observation, which produces empirical evidence (Dillon 2003:7). The sociology of religion is a product of the enlightenment, from which it inherited a tendency to dismiss religion as incompatible with rationality (Dillon 2003:6). This dismissal has had significant impact on the attitude towards religion and it is the basis for the most influential paradigm in the history of the field; secularisation. The secularisation theory claims that religion is or will be on the decrease in society. So profound was its impact that modern sociology often aims to account for the continued presence of religion in society and has generally held a rather negative view of religion as being an unworthy subject of study(Davies 2007:2).
As we see humanism flourished from Renaissance epoch until our own century through many significant changes, such as religious, political and social revolutions, but it is still the theory and practice which people choose as their world-view and lifestyle. This intellectual movement gave birth to many talented and great philosophers (Machiavelli, Hobbes, Rousseau, Montesquieu, Kierkegaard, Nietzsche, Sartre, Camus etc.) and became a background for political philosophy and theories, such as rule-of-law state, separation of powers and social compact. Humanistic tradition is still alive and develops within modern society.
With the start of the Humanism movement Pre-Christian western society was tolerated and looked at anew without the previously held belief that the past has no merit due to its pagan connections.
To understand the relationship between doing theology and studying theology one must look at theology as a science and theology as spirituality. Although critics reason that theology cannot be defined as a science because of the lack of empirical evidence on the existence of God, theology proceeds on the reasoned assumption that God is real and develops rationally and logically on this assumption. According to Anselm theology is not a way of which leads to faith, but a way of believing that leads to the study and understanding of theology and thus God. So why do we study theology? To understand the Word of God through scriptural studies, to satisfy personal, church, community needs and to understand ourselves and our relationship with God