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The role of religion in politics
The role of religion in society and politics
The role of religion in society and politics
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Recommended: The role of religion in politics
Defence of Thomas More
Pages 17-22
Cardinal Wolsey had planned to send a letter to Rome to request for the Pope to agree to King Henry VIII’s divorce. Since Thomas More had violently opposed to that idea, Wolsey sent for him to read the letter first. More thought that Wolsey’s plan was “devious” but Wolsey felt that it was a “devious situation” so he had to use such a “devious” plan to solve it. However, More believed that there was some other simpler way to solve the problem. Wolsey then scolded More for being so moralistic and told him to be more practical instead.
After that, Wolsey asked More how he planned to give the king a male heir. More said that he would “pray for it daily” but Wolsey wanted to “secure a divorce” so that King Henry VIII could marry Anne Boleyn and most likely produce a male heir, which he felt would solve the issue immediately, since he was making the effort to do something, unlike More, who would rather pray for help.
Area of dispute: More believes that it is not right to ask the Pope to dispense with his dispensation of the Christian law (a man cannot marry his brother’s widow) just for state affairs. However, Wolsey places the country’s interests above his own personal conscience as he feels that it is his job to ensure that the king will have a male heir to ascend the throne in future.
Reason to defend Sir Thomas More: More is just thinks that his private conscience is more important than his public duties and will do what he thinks is right, not what is convenient. This is not considered High Treason as More is not attempting to betray his country in any way.
Textual evidence:
More: “Well…I believe, when statesmen forsake their own private conscience for the sake of their public duties…they lead t...
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...o me, it has to be, for that’s myself! Affection goes as deep in me as you think, but only God is love right through, Howard; and that’s my self.”
More: “And what would you do with a water spaniel that was afraid of water? You’d hang it! Well, as a spaniel is to water, so is a man to his own self.”
How I will use it: The first quote indicates that More will not follow others blindly and betray his conscience nor God because they are his “self”, not someone else’s. The second quote implies that if a water spaniel feared going into the water, it would be pointless for it to continue living since water spaniels were supposed to love being in water. More used this to compare with his conscience. He felt that if he could not stay true to “his own self” or his conscience, there was also no point for him to continue living since his conscience was an integral part of him.
Cicero’s essay, titled On Duties, presents a practical approach concerning the moral obligations of a political man in the form of correspondence with his young son. Essential to the text, the incentive for Cicero to undertake On Duties emerges from his depleted hope to restore the Republic within his lifetime. Cicero therefore places such aspirations in the hands of his posterity. The foremost purpose of On Duties considers three obstacles, divided into separate Books, when deciding a course of action. Book I prefatorily states, “in the first place, men may be uncertain whether the thing that falls under consideration is an honorable or a dishonorable thing to do” (5). Cicero addresses the ambiguities present under this consideration and codifies a means through which one can reach a justifiable decision. Subsequently, he expounds the four essential virtues—wisdom, justice, magnanimity or greatness of spirit, and seemliness—all of which are necessary to conduct oneself honorably. As a result, the virtues intertwine to create an unassailable foundation upon which one can defend their actions. Cicero’s expatiation of the four virtues, though revolving around justice and political in context, illuminates the need for wisdom among the populace in order to discern a leader’s motivations. This subtly becomes apparent as Cicero, advising his son on how to dictate decision-making, issues caveats regarding the deceptions that occur under the guise of virtue.
Many speeches have shaped the nation we live in today. Patrick Henry’s “Speech in the Virginia Convention” and Benjamin Franklin’s “Speech in the Convention” are two of the most prominent speeches that have assisted in the forging of our new nation. The “Speech in the Virginia Convention” serves to encourage those that listened to take arms against the British and fight the injustice being done to them. The “Speech in the Convention” admits to the imperfections of the Constitution but supports its ultimate purpose. Both Patrick Henry and Benjamin Franklin believe leaders must do away with compromise and lead when it’s best for the people as a whole. However, Patrick discourages any future compromise, while Benjamin Franklin feels that future
Reasonably, the moral citizen comes to clinch these obligations and establishments that bond them to their civic by their own wish. It is required in the space of these intertwining associations that drag us to one another that liberty has sense, and is given perseverance.
It was on the moral side, and in my own person, that I learned to recognize the thorough and primitive duality of man; I saw that, of the two natures that contended in the field of my consciousness, even if I could rightly be said to be either, it was only because I was radically both [. . .] If each, I told myself, could be but housed in separate identities, life would be relieved of all that was unbearable; the unjust might go his way, delivered from the aspirations and remorse of his more upright twin; and the just could walk steadfastly and securely on his upward path, doing the good things in which he found his pleasure, and no longer exposed to disgrace and penitence by the hands of this extraneous evil.
" Complaints are everywhere heard from our most considerate and virtuous citizens, equally the friends of public and private faith, and of public and personal liberty, that our governments are too unstable, that the public good is disregarded in the conflicts of rival parties, and that measures are too often decided, not according to the rules of justice and the rights of the minor party, but by the superior force of an interested and overbearing majority."
Peter Gwyn also takes a historical perspective of Wolsey in his book, The King’s Cardinal. Unlike Cavendish, who heavily favored factions and the Boleyns as the makers of Wolsey’s demise, Gwyn does not put any merit in the idea that factions brought about Wolsey’s fall. He does not act like there were not tensions between Wolsey and the nobility, but from his perspective, “both as lord chancellor and as a leading royal councillor, he was bound to have to do things that would not be popular with them” (p 114). This is supposed to further his claim that Wolsey was solely following orders, because he was bound to do things by Henry. Gwyn’s account of Wolsey centers around the king and the claim that Henry used Wolsey’s fall from grace as a political statement, and that Henry was always in control of Wolsey’s actions. Also unlike Cavendish, who aimed to show Wolsey as a dedicated servant to both the king and the Church, Gwyn tries to show Wolsey as he was in all aspects, both good and bad, as a Cardinal, an advisor to the king, and a force to reckon with in terms of foreign relations. ...
The middle ages began when William the Normans took over England. William liked to regard himself as a reformer. He would not allow the pope to interfere with what he regarded as the king’s lawful business. He regarded himself as the head of the Church in England. William appointed his close friend, Lanfranc, as the archbishop of Canterbury. They both ruled England until William’s death. William Rufus who was William the Normans’ son took over the throne. Rufus uses the Church as a source of income for his kingdom. While he was ill, he appointed Anselm to take over Lanfranc’s position. Anselm on the other hand, accepts papal authority and he wanted to reform the church back to the rule of the Pope. He insisted to have the pope as the head of the church and not the king. When Rufus passed away, Henry I took over the throne for a short period. Stephen then took over the throne after the death of Henry I. Stephen had a hard time governing England. In fact, he tried to bribe the church in order to keep his throne. Upon his death, Henry II started to reign as the King of England. He believes that the law must be equal for all and universally applied to all. The Archbishop then was Thomas Becket. Thomas Becket and Henry had some disagreement especially on the issues of whether a secular court has the right to trial a clergy. The main issue was between the Church and the state which was part of a long and...
“To understand political power right, and derive it from its original, we must consider, what state all men are naturally in, and that is, a state of perfect freedom…” (2.8).
While Wollstonecraft’s proposal seems remarkable in its naïveté, it is understandable, given the importance she places on correct relationships in Rights of Woman. Wollstonecraft published A Vindication of the Rights of Woman in 1792. It is thus apparent that the relationship she strove to have with Fuseli reflects the ideal relationship described in Rights of Woman, albeit, minus the physical phase. Since she considered respect necessary for true affection, people, including women, had to be worthy of respect. She states that “the first object of laudable ambition is to obtain a character as a human being, regardless of the distinction of sex,” and so was “anxious to render her sex more respectable members of society...” Regarding married women she asserts “her first wish should be to make herself respectable, and not to rely for all her happiness on a being subject to like infirmities with herself.”
This clearly demonstrates the fact that More knew what he was on about and wasn’t going to go against his beliefs for the sake of living. More strongly believed in the church and the Head of the Church, the Pope. He sustained in doing what you feel right in your heart, not what people tell you. More knew that if he stayed alive, it would have been sufferable, living in jail for the rest of his life, no job and little sight of family. He did what he thought was right. “ I do no harm, I say none harm, I think none harm. And if this be not enough to keep a man alive, in good faith I long not to live”(pg. 97)
Wollstonecraft argues that if women are given more rights in society in regards to choosing an ideal partner, then this will contribute to distinguishing inequality between sexes, and will help to provide women with more control in her marriage. She will be able to select her husband based on her own decisions, and select if he will truly care for her and will consider her, and she will be able to teach her children equality. Wollstonecraft suggests that for gender equality to occur in society and in a marriage then a “marriage should be modeled along the lines of a higher friendship” (Todd & Butler, 1999) and that people should marry “another based on the basis of character rather than status or wealth” (Todd & Butler, 1999). By having friendship
Henry VIII had been engaged to his brother’s widow, Catherine of Aragon. Henry VIII protested against the marriage, but in the end, in a few months the marriage was complete. This was mostly due to the pressure lead on by Catherine’s father. At first young King Henry VIII toke little interest in politics and for the first 2 years of him taking the throne, his affairs were managed by the pacific Richard Foxe and Warham. Cardinal Wosley became supreme, Henry was immersed his other interest, including sports.
“There are some who lack confidence in the integrity and capacity of the people to govern themselves. To all who entertain such fears I will most respectfully say that I entertain none… If man is not capable, and it not to be trusted with the government of himself, is he to be trusted with the government of others… Who, then, will govern? The answer must be, man – for we have no angels in the shape of men, as yet, who are willing to take charge...
In 1162, Henry II, king of England, appointed Thomas Becket, as Archbishop of Canterbury. This was the most important religious position in England. No-one was surprised by Henry’s choice as both he and Thomas were very good friends. They enjoyed hunting, playing jokes and socialising together. Becket was known to be a lover of wine and a good horse rider. Henry II loved to ride as well but his personality was troubled by his fearsome temper. He tried to keep his temper under control by working very hard as it distracted him from things that might sparked off his temper.
There has been a long-established controversy over the duty of a citizen in a democracy, on which the Athenian philosopher, Socrates, and the American writer, Henry David Thoreau, had their own thoughts. Both philosophers had varying views on numerous subjects relating to government and conscience. Should the citizen obey all laws, even unjust ones? Or, should they rebel for the sake of doing what is right? Democracy is ruled by the people, for the people. In both Socrates’ time, and Thoreau’s, the question remains on whether this was, in practice, true. The two iconic philosophers’ opinions regarding the duty of the citizen in a democracy, the role of conscience, and the importance of nonviolent resistance, still influence people to this day. Their views augment the understanding people have of the current democracy, how consciences deal with right and wrong, and roles as citizens questioning every issue. Philosophy is often ingrained in the history, politics, and the environment