Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Dialogue between socrates and thoreau
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Dialogue between socrates and thoreau
There has been a long-established controversy over the duty of a citizen in a democracy, on which the Athenian philosopher, Socrates, and the American writer, Henry David Thoreau, had their own thoughts. Both philosophers had varying views on numerous subjects relating to government and conscience. Should the citizen obey all laws, even unjust ones? Or, should they rebel for the sake of doing what is right? Democracy is ruled by the people, for the people. In both Socrates’ time, and Thoreau’s, the question remains on whether this was, in practice, true. The two iconic philosophers’ opinions regarding the duty of the citizen in a democracy, the role of conscience, and the importance of nonviolent resistance, still influence people to this day. Their views augment the understanding people have of the current democracy, how consciences deal with right and wrong, and roles as citizens questioning every issue. Philosophy is often ingrained in the history, politics, and the environment …show more content…
The greatest difference is Thoreau disregarded what the majority thought and cared only for the thoughts of people in the right. Socrates, on the other hand, gave the impression he cared not what anybody thought. A similarity is Thoreau and Socrates followed their own drummers and were figures of nonconformity. However, Socrates believed in making change by obeying laws, not breaking them immediately. Thoreau felt there was no time like the present to act. Thoreau wrote, “A minority is powerless while it conforms to the majority; it is not even a minority then; but it is irresistible when it clogs by its whole weight. If the alternative is to keep all just men in prison, or give up war and slavery, the State will not hesitate which to choose” (Civil Disobedience 9). Thoreau did what he thought was right, even if it didn’t make him popular, since that is not the point of trying to make
"There is a higher law than civil law- the law of conscience- and that when these laws are in conflict, it is a citizen's duty to obey the voice of God within rather than that of the civil authority without," (Harding 207). As Harding described in his brief explanation of Henry David Thoreau's Civil Disobedience, there are some instances in which it is necessary to disobey a social law. Martin Luther King, Jr., in addition to Thoreau, reasoned that should a civil law be judged unjust, one had a moral obligation not only to himself but also to those around him to disregard that particular law in exchange for a higher one voiced by God.
History has encountered many different individuals whom have each impacted the 21 in one way or another; two important men whom have revolted against the government in order to achieve justice are Henry David Thoreau and Martin Luther King Jr. Both men impacted numerous individuals with their powerful words, their words carried the ability to inspire both men and women to do right by their morality and not follow unjust laws. “On the Duty of Civil Disobedience” by David Henry Thoreau along with King’s “Letter from Birmingham Jail”, allow the audience to understand what it means to protest for what is moral.
Many people have theories and philosophies about life in general. There have been countless amounts of books published by countless amounts of people on the ideas of people in the past and the present. Transcendentalism falls into a sector of all of these ideas. Transcendentalism has affected many people since the philosophy was first introduced. Henry Thoreau is a name that is always associated with transcendentalism through one of his famous novels,Walden. John Krakauer is able to explain how transcendentalism has affected Chris McCandless in the novel Into The Wild. McCandless's life is comparable to Thoreau's in a variety of ways such as motives, however both McCandless and Thoreau's lives are much different by means such as their reasons for traveling, and what they did.
on ways to be civil but disobedient, they have opposite ways of convicing you. Dr.
Justice is often misconceived as injustice, and thus some essential matters that require more legal attention than the others are neglected; ergo, some individuals aim to change that. The principles of civil disobedience, which are advocated in both “Civil Disobedience” by Henry David Thoreau and “Letter from Birmingham Jail” by Martin Luther King Jr. to the society, are present up to this time in the U.S. for that purpose. To begin with, Thoreau expresses that civil disobedience should be more implemented when the just resistance of the minority is seen legally unjust to the structure conformed by the majority. Supporting his position, Thoreau utilizes the role of the national tax in his time; its use which demoralizes the foreign relationship of the U.S.; its use which “enables the State to commit violence and shed innocent blood”; its use which supports “the present Mexican War” (Thoreau 948, 940).
The reason that Socrates and Thoreau can arrive at such disparate conclusions from essentially the same premise. is that the ancient Greek idea of justice is not on idea of morality or conscience, it is based on honor and shame. All wrongs are reflected back by society (or the "majority"), the reason Socrates does not escape of jail is not because he believes it is wrong, but because he would lose all social status, and be cast out of Athens, never to return. Thoreau believes however that right and wrong do not come from what the "majority" believes to be shameful, but from a sense from within. Thoreau believes that each individual has a moral obligation to decide right from wrong for himself, and to act according to that without regard for law, shame, honor, or punishment.
In “Civil Disobedience” Thoreau claims that men should act from their conscience. Thoreau believed it was the duty of a person to disobey the law if his conscience says that the law is unjust. He believed this even if the law was made by a democratic process. Thoreau wrote that a law is not just, only because the majority votes for it. He wrote, “Can there not be a government in which the majorities do not virtually decide right and wrong, but conscience?” (Thoreau, P. 4). Thoreau wanted a government in the United States that would make the just laws based on conscience, because the people of the country would not let the elected representatives be unfair. Thoreau did not think people can disobey any law when they want to. He believed that people should obey just laws; however, Thoreau thought that not all laws were right, and he wrote that a man must obey what is right, not what is the law: “It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right” (Thoreau, P. 4).
know it by experience, and be able to give a true account of it in my
In a democracy, people choose representatives to lead and govern. However, these representatives might take unpopular steps. In such instances, the people may show their disapproval of a policy and vent their grievances through acts of civil disobedience. Henry Thoreau said, “It is not desirable to cultivate a respect for the law, so much as for the right.” It is both the right and responsibility of a person to fight an unjust law, and civil disobedience allows one to convey his thoughts and ideas in a passive, nonviolent way.
Rather, he should always protest for his autonomy. Thoreau expands on this subject in Civil Disobedience. After expressing his desires for a small government, he questions the idea of government itself: “Must the citizen ever for a moment...resign his conscience to the legislator?...[W]e should be men first, and subjects afterwards” (Civil Disobedience 171). Placing the individual over the government, Thoreau shows his passion for the self. That person’s actions may go awry, but, at least, the person still has the right to learn from his or her wrongs. Thoreau likens a meaningful existence with unyielding trust in a person’s inner voice. Without nurturing this voice, an individual loses his or her personhood. Such unwavering loyalty to the self best characterizes the transcendental ideal life, where one only needs to follow intuition to be
An influential literary movement in the nineteenth century, transcendentalism placed an emphasis on the wonder of nature and its deep connection to the divine. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embraced these principles. In their essays “Self-Reliance” and “Civil Disobedience”, Emerson and Thoreau, respectively, argue for individuality and personal expression in different manners. In “Self-Reliance”, Emerson calls for individuals to speak their minds and resist societal conformity, while in “Civil Disobedience” Thoreau urged Americans to publicly state their opinions in order to improve their own government.
In the past in this country, Thoreau wrote an essay on Civil disobedience saying that people make the law and have a right to disobey unjust laws, to try and get those laws changed.
The writings of Locke on the subject of revolution in his second treatise of government were one of the founding and seminal texts on the “right” of a populace to resist the power of the state if a government was to overstep its defined power and become an unjust tyranny. Kant, however, took what could be labelled a surprising view for a republican and made the denial of the logical and legal coherence of this “right”, as well as the potential harm caused by the rejection of what Kant saw as an individual's moral duty in maintaining the rule of law by the preservation of a government. This essay aims to examine the arguments put forward by both thinkers, draw out their key foundations and assess their coherence with the component parts of their arguments, as well as their wider philosophy. It is my conclusion that whilst Locke's stance on the matter clearly stems from his key ideological tenets of inalienable individual rights and the duty of self preservation, Kant's argument sits uneasily with his stance on moral autonomy, as well as leaving certain areas (such as the right to resist on the grounds of injustice) untouched, and thus is lacking in both scope and coherence when placed in comparison to the writings of Locke.
In conclusion, the notion of individualism and skepticism toward the government is essential in the basis of many important reform movements in the modern society. This includes the need to prioritize one's conscience over the dictates of laws, based on the that principle by Thoreau that we men should be first, and subjects afterwards. People have tan important duty refuse a government that is corrupt, and distance themselves from these unjust institutions.
In "Civil Disobedience," Thoreau criticizes the American government for its democratic nature, namely, the idea of majority ruling. Like earlier transcendentalists, such as Ralph Waldo Emerson, Thoreau believes in the importance of the individual. In a society where there are many individuals with conflicting perceptions and beliefs, Emerson chooses passivity and isolation to avoid conflict with others. However, unlike Emerson, Thoreau rejects passivity and challenges his readers to stand up against the government that focuses on majorities over individuals. Thoreau argues that when power is in the hands of the people, the majority rules, "not because they are most likely to be in the right, nor because this seems fairest to the minority, but because they are physically the strongest" (Thoreau 64). Thoreau portrays this very fundamental element of democracy, w...