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A Freudian Reading of Oedipus Rex and Antigone
In Civilization and Its Discontents, Freud postulates that the chief source of conflict within the human psyche is between the id, ego, and superego. The id contains all of the primal urges of a person, such as rage, sex, or violence, and these drives are projected onto the ego, which is the source of rational thought. Hence, many of our conscious thoughts are affected by these urges. Since in a civilized society, many of these compulsions, such as the tendency towards violence and casual mating, are unacceptable, a mechanism is needed to keep these thoughts in check. The superego serves this function by restraining the ego, and it accomplishes this by reversing these primal drives back onto the ego itself.
Freud suggests that this causes unhappiness in humans, because these animalistic tendencies, since they are not causing destruction in the external world, now cause destruction to the human psyche. This leads to conflict within the self and unhappiness among humans. In extreme cases this leads to psychological diseases such as hysteria.
The two main urges in humans are those of Eros and Death, and these two forces oppose each other as a struggle "between the instinct of life and the instinct of destruction". It is apparent very early on as shown in the famous Oedipal Complex developed by Freud, where the male infant focuses his Eros drive upon his mother, and his Death drive upon the father figure. This leads to the classic Oedipal triangle where the son kills his father and marries his mother, as it occurred originally in Sophocles' play Oedipus the King.
Here, Freud takes a distinctly modern view of an age-old problem of why humans are unh...
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...ace College Publishers, 1999.
Ehrenberg, Victor. “Sophoclean Rulers: Oedipus.” In Twentieth Century Interpretations of Oedipus Rex, edited by Michael J. O’Brien. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1968.
Fagles, Robert. "Introduction to Oedipus the King." In Sophocles' The Three Theban Plays: Antigone, Oedipus the King,
Oedipus at Colonus. Trans. Robert Fagles. NY: Penguin, 1984. 131-53.
Sigmund Freud, "Oedipus Rex." The Interpretation of Dreams. Qtd. In Sophocles: A Collection of Critical Essays, ed. Thomas
Woodard (Englewood Cliffs, NJ: Prentice, 1966) 101-104.
Sophocles. The Three Theban Plays: Antigone, Oedipus the King, Oedipus at Colonus. Trans. Robert Fagles. NY:
Penguin, 1984. 157-25
Van Nortwick, Thomas. Oedipus: The Meaning of a Masculine Life. Norman, OK: University of Oklahoma Press, 1998.
Antigone is one of the famous plays written by Sophocles in around 441 B.C.E. This play is a dramatic and eye-opening play that really shocks the characters in the play as well as the readers. Sophocles wrote this play in no chronological order but it is better to understand the story is Oedipus the King is read before Antigone, that way it gives readers an understanding of how the time changed the characters.
Sophocles, Robert Fagles, Bernard MacGregor Walker. Knox, and Sophocles. The Three Theban Plays: Antigone, Oedipus the King, Oedipus at Colonus. New York, NY: Penguin, 1987. Print.
Gioia, Dana, and X.J. Kennedy. "Oedipus the King." Literature: An Introduction to Fiction, Poetry, Drama, and Writing, Compact Edition, Interactive Edition. 5th ed. New York: Pearson; Longman Publishing, 2007. 887-924. Print.
Sophocles. The Three Theban Plays: Antigone, Oedipus The King, Oedipus At Colonus. Penguin Books. New York, New York. 1982, 1984.
Sophocles. "Oedipus the King." Literature: An Introduction to Fiction, Poetry, and Drama. Ed. X. J. Kennedy and Dana Gioia. 7th ed. New York: Longman, 1999. 1902.
process. When Jeremy first entered college, he was in a basic duality. He would be described as
Segal, Charles. Oedipus Tyrannus: Tragic Heroism and the Limits of Knowledge. New York: Twayne Publishers, 1993.
Boston: Pearson, 2013. 1396-1506. Print. The. Sophocles. “Oedipus the King” Literature: An Introduction to Fiction, Poetry, Drama, and Writing.
O’Brien, Micheal. “Introduction.” 20th Centruy Interpretations of Oedipus Rex. Ed. Micheal O'Brien. Englewood Cliffs, N. J.: Prentice-Hall, 1968. 8-10. Print.
Sophocles. "Oedipus Rex." An Introduction to Literature, 11th ed. Eds. Sylvan Barnet, et al. New York: Longman, 1997. 800-836.
Lambert, Victoria. “Is Your Scent Making You Ill?”dailymail.co.uk.Allergyuk.org, 18 Sept. 2012. Web. 12 Nov. 2013.
Sophocles is perhaps one of the greatest tragedians ever. Sophocles said that a man should never consider himself fortunate unless he can look back on his life and remember that life without pain. For Oedipus Rex, looking back is impossible to do without pain. This pain stems from his prideful life. Oedipus is aware that he alone is responsible for his actions. Oedipus freely chooses to pursue and accept his own life's destruction. Even though fate victimizes Oedipus, he is a tragic figure since his own heroic qualities, his loyalty to Thebes, and his fidelity to the truth ruin him.
Sigmund Freud and Carl Jung started out their relationship as mentor and mentee, respectively. Jung diverted from Freudian thought to create his own theories after discovering how many ways he did not agree with Freud. The differences between these two psychologists are extremely visible with the use of application and comparison. Numerous examples of Freudian practice and analysis are found in A.A. Brill’s The Basic Writings of Sigmund Freud. Freud’s no-holds-barred form of therapy, commonly known as free association, is radical in its own right; let alone when compared to Jung’s analytical approach. Robertson Davies’s The Manticore provides a storyline that exemplifies Jung’s analytical therapy. Although both schools of psychology provide a belief or practice of therapy, projection, and religion, they are extremely unique, and can shed light on the core differences between Freud and Jung.
Modern means of transport are ever faster and heavier, while the structures over which they move are ever more slender and lighter. That is why the dynamic stresses they produce are larger by far than the static ones.