In The Tempest, Art is that which is composed of grace, civility and virtue. It is represented by Prospero, the other members of the nobility who belong to the court party and their servants. The world of the court is synonymous with the world of Art in the play. In contrast, Nature is bestial, brutish and evil; and manifest in the form of Caliban and the natural world. With two such extremes brought together, debate between the two is inevitable.
There are two opposing views of the natural. One sees the natural as that which is corrupted by man while the other regards it as that which is defective in itself and must be corrected by nurture. Montaigne's essay, Of Cannibals, is an undisputed source of the novel which supports the former view. Montaigne believed that a society without the civilised 'additives' of law, custom and artificial restraints would be a happy one. Gonzalo's talk of his "commonwealth" mirrors this opinion in the play. Shakespeare agrees more with the latter view which is propounded by Aristotle in the following lines, "men...who are as much inferior to others as the body is to the soul...are slaves by nature, and it is advantageous for them always to be under government" and Caliban is Shakespeare's example of this.
There are also two opposing views of the nobility. The first belief is that nobility comes by birth, and hence one of noble birth is virtuous by extension. Shakespeare supports the second view which sees nobility as the perfection of nature in each thing. Nobility is shown by the manners and merits of the individual. Thus, among those of better birth, there are those who might beget an evil nature and noblemen can do wrong because they are free to choose. Though gentle birth predisposes man to virtue, it is not necessary to virtue. It cannot be uniformly maintained that where there is high birth, there is virtue.
In the play, Shakespeare has portrayed neither Nature nor Art as perfect but as having a complex relationship where one is reflected in the other. While Nature calls forth the authoritative power of Art to correct it, Art can descend to, and even sink below, the level of Nature.
Caliban, the natural man, is a representative of Nature in many ways. His name itself fascinates regardless of whether it is an anagram of 'cannibal' or if it originates from "Carib", which is a term for the savage inhabitants of the New World.
Cab’s father was a lawyer who was educated at Lincoln University in Lincoln, Pennsylvania, and then clerked for a Baltimore law firm. Cab’s mother went to Morgan State College and was a public school teacher. Cab’s family enjoyed a high status in the Negro community. But that didn’t mean that they had a lot of money. Negro professionals were paid lot less than white professionals with the same job (Rollins 8).
The first difference between the play and the movie “The Tempest” is; the protagonist Prospero, the Duke of Milan, is played by a female character named Prospera in the movie filmed in 2010, directed by Julie Taymor. He is a complex character in the play however the personality that Shakespeare created was slightly changed in the movie. The key point of this gender difference is to highlight the role of women’s empowerment over the last two hundred years. Taymor’s movie is making a statement on how Prospera’s power is limited for the island, she is still able to empower throughout the text sexually,...
...onnects his audience to the characters and although the play is written for the Elizabethan era, it remains pertinent by invoking the notion of human nature. He implements themes of love, anger, and impulsiveness and demonstrates the influence these emotions have on human behavior. It is evident that because human nature is constant, people have and will continue to be affected by these emotions.
Whether an organization is domestic or international they have social responsibilities to the communities they operate within and to the shielding of the world. Caterpillar, Inc. is one such company that puts social responsibility at the top of their priorities. They have an abundance of engineers and technologists working on solutions to improve on sustainability. According to the 2012 Sustainability Report (2012), “at Caterpillar, we always ask ourselves, ‘What do our customers need? What does the world need?’ World Resources Institute (WRI) asks those same questions about the communities it serves, and truly delivers some amazing results” (p. 19).
J. W. Dunlap, an educational specialist and a medium, in her article “REINCARNATION AND SURVIVAL OF LIFE AFTER DEATH,” defines reincarnation as life being eternal and with a purpose that each individual will experience and continue to experience after death. The belief in reincarnation is universal in certain aspect of the world; based on the lives of Africans and Native Americans there is a strong belief in the concept of reincarnation from past human history (Dunlap 157-170). Looking at some Africans, they have a strong belief in ancestral rebirth; they do not believe that once an ancestor died they will never see them again; they believe that it is just a separation and only temporary (Dunlap). Some Native Americans have a different view; they have a spiritual, philosophical view with regards to reincar...
I have to admit I am an avid reader of magazines. I read everything from the the stupid celebrity gossip magazines to Time magazine and National Geographic. Since our brief overview of magazine advertisements in class, I decided to look into how magazines make us think and more specifically I wanted to see how the magazine advertisements portray women, since that has been a hot topic for a while now. I like analyzing advertisements and looking at how viewers react to specific advertisements that may or may not be targeted toward them. The question I wanted to research was “How are different genders and sexualities represented in magazine advertisements?”, but I figured it was too broad for this assignment so I narrowed it down to: “How are women represented in magazines and magazine advertisements, and how is beauty portrayed?” I also wanted to touch on how gay women are represented, and I will towards the end of this paper.
"Movement towards Republic." The Union of South Africa: Movement towards Republic | South African History Online. South African History Online, Web. 04 May 2014.
...hout the strains of one’s divided nature. Both authors, despite their varying approaches, use the literary devices of symbolism and personification to preserve this controversial yet crucial theme of duality. This is to be found prominently in late and modern Victorian works such as the intriguing novellas by Robert Louis Stevenson and Joseph Conrad.
Many books, articles, updates, adaptations, and arguments tackle this question. Together we will confront these demons, I will lead you down a path, present arguments, ideas, my own bias, but in the end leave you to answer the daunting question of Shakespeare’s man-monster:
In Shakespeare’s “The Winter’s Tale”, we see a jealous king convinced he is search of the truth. He will expose his wife and her alleged philandering, but his determination to prove this actually changes this search from one for truth to one for myths—creations, false truths. In essence. Leontes runs into the conflict of defining art versus nature, where art is the view of the world he constructs to prove his paranoia true. Nature itself can exist without art, but the art here is the mangled perception through which Leontes will seek to define Nature. In summation, “The Winter’s Tale” investigates the conflict between art and nature—creation versus enhancement—and seeks to find out if art can exist without any consideration to nature.
It makes sense to me to see in this Shakespeare's sense of his own art--both what it can achieve and what it cannot. The theatre--that magical world of poetry, song, illusion, pleasing and threatening apparitions--can, like Prospero's magic, educate us into a better sense of ourselves, into a final acceptance of the world, a state in which we forgive and forget in the interests of the greater human community. The theatre, that is, can reconcile us to the joys of the human community so that we do not destroy our families in a search for righting past evils in a spirit of personal revenge or as crude assertions of our own egos. It can, in a very real sense, help us fully to understand the central Christian commitment to charity, to loving our neighbour as ourselves. The magic here brings about a total reconciliation of all levels of society from sophisticated rulers to semi-human brutes, momentarily holding off Machiavellian deceit, drunken foolishness, and animalistic rebellion--each person, no matter how he has lived, has a place in the magic circle at the end. And no one is asking any awkward questions.
Ahmed, A. S. (1999). Islam Today: A Short Introduction to the Muslim World. New York: I. B. Tauris.
Assessment, in the context of education, was defined by Lambert, D (2000, pag 4) as the processs of gathering, recording and using information about pupils' responses to educational tasks. Despite some can consider that assessment is separated from the learning process, assessment is, in fact, an essential part of the learning proccess. Maguire, M. and Dillon, J. (2007, pag 213) pointed out that assessment is intrincately bound-up in the teaching-learning cycle.
Society changes with time and the role of each integrant also changes. The role of women, for instance, has changed a lot over the years, from pre-history to the present day function of the female figure is changing more and more. Previously, the division of labor began to distinguish the role of men and women in society, mainly because of agricultural activity. In pre-capitalist stage the world of work and domestic world were similar and the woman began to be subordinate to man, mainly because of her function as a reproducer, and this kind of the women was being considered more fragile and unable to assume leadership or direction of a family group.
National Pro-life Group." Fox News. FOX News Network, 29 Mar. 2014. Web. 04 May 2014.