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Characteristics personal
Characteristics personal
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The word was a cry of agony forced from the depths of the boy’s soul. {PG Wodehouse} (Anger or resentment / resentful/ in a huff/indignant /high dudgeon/ irate /vexed/ outraged/ incensed/ annoyed/ cross/ angry/ furious/ offended/ piqued =A state of vexation caused by a perceived slight or indignity; a feeling of wounded pride/ To cause to feel resentment or indignation. {Farlex}) A stunned sense that all the fundamental decencies in life were being outraged had swept over George. {PG Wodehouse} (To do harm to (property or qualities considered sacred); desecrate or defile./violated/ dishonoured/ desecrated/ sullied/ despoiled/ debased/ encroach upon/ intrude upon/ infringed/ defied/ breached/ disobeyed/ broken/ abused/ contravened/ disregarded/ …show more content…
{Joseph Conrad- ‘The Secret Sharer’} (In a churlishly rude or bad-tempered manner/gruffly/ brusquely/ abruptly/ curtly/ churlishly/ rudely/ impolitely/ discourteously/ disagreeable/ truculently/ grumpily/ short-temperedly/ irritably/ boorishly/ crabbily/ tetchily/ unhelpfully/ sullenly/ grouchily/ unfriendly/ shortly/ bad-temperedly) -He listened to this diatribe with utter imperturbability. {Alexandre Dumas, the Count of Monte Cristo} (A bitter and abusive speech or piece of writing) {Merriam-Webster.com} (attack/ tirade/ invective/ denunciation/ harangue/ rant/ criticism/ discourse/ broadside/ counterblast/ polemics = the art or practice of disputation or controversy arguments/ pleas/ speeches/ defences/ palaver) ~The agnostic will not deny that, if every particle of authority and supernatural character be taken from the Bible, it will remain one of the world’s great literatures, second to none. And the most polemic of all investigators must admit that appreciation is the end, and polemics only the means. {Richard D …show more content…
"I wanted to have, a bit of a talk with you about that—being engaged and all that sort of thing. I'm glad I got you alone before the Curse arrived." {PG Wodehouse, the Little Warrior} -His face is as flat as a pancake. (Figure of speech: simile- A simile is a figure of speech that directly compares two different things, usually by employing the words “like” or “as” {Wikipedia}/comparable/ similar/ analogous/ akin/ equal/ equivalent/ like/ as good as) -It did not elicit that word of curt praise. (Rudely brief or abrupt, as in speech or manner {Farlex}/abrupt/ blunt/ brief/ brisk/ brusque/ rude/ terse/ offhand/ summary/ peremptory/ snappy/ short/ snippy) His manner was far from gracious. (Ungracious ill-mannered/ discourteous/ rude/ impolite/ bad-mannered/ uncivil/ disrespectful/ insolent/ churlish/ brusque/ churlish) -That’s rich coming from you; you were guilty of the same if not worse crime. (When someone has the audacity to reprimand you when he is much worse than you are/you have a nerve/ of all the nerve/ impertinence / insolence/ cheek/ impudence/
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
...disrespect from Tea Cake. She threatens him, saying if he leaves her again without her permission she will “kill yuh” (124). Within Janie’s past marriages her husbands treat her comparable to a slave and isolate her from the community. Even though her voice is still developing, she will not allow her husband to show her contempt. During the trial, Janie both matures and shows control over her voice, as she faces the horror of retelling the story of Tea Cake’s death to the court room. While giving her testimony, Janie knows when to talk; however, when she is through “she hushed” (187). By expressing and controlling her voice in court, Janie ultimately reveals her new found vocal maturity, but it is only because of her final marriage to Tea Cake that Janie finally develops an understanding of when and how to use her voice.
René de Chateaubriand, François. The Beauties of Christianity. The Hebrew Bible In Literary Criticism. Ed. and Comp. Alex Preminger and Edward L. Greenstein. New York: Ungar, 1986. 445.
Insincere? The definition is not expressing genuine feelings. This was a trait that was possessed by many people in the time period of the 1920’s. The detrimental effects of war and post-war life left many people questioning if genuine people still existed in the world. This was shown by two extremely influential writers of this time period, F. Scott Fitzgerald and E.E. Cummings, whose engrossment in the insincere life of others inspired and influenced them to write on it. F. Scott Fitzgerald, writer of the novel The Great Gatsby, and E.E. Cummings, writer of the poem “anyone lived in a pretty how town”, convey a similar theme in their works through the use of tone, imagery, and motifs. Both selections are about the insincerity and carelessness
In the book “Heart of Darkness”, Joseph Conrad wrote about the horrors that were committed by Leopold’s regime. As one of the first insider to witness these horrors, he wrote “Heart of Darkness”, with this book, he was able to spread the word about the atrocities he had seen in Leopold’s greedy pursuit of rubber and ivory in the congo. This book details closely how Leopold made his humongous profit. Leopold issued decrees on the Congo such as that the native people may only trade with his state agents or with his concessions. Leopold’s concessions were private companies that would sell the ivory and rubber, they would give Leopold 50% of their profits. The Abir Congo Company was one of these concessions that harvest the natural rubber of the Congo.They were granted a large portion of the land in the north and had the right to impose a rubber tax on its inhabitants. It was through concessions like these but also from his personal company (the Congo Free State) that Leopold created his personal wealth. This book brings us one step closer to answering our question since it tells us how Leopold got ahold of all of his profits. But this brings us to another question of, exactly how much money did the Congo bring to Leopold II?
" Christianity & Literature 58.1 (2008): 81-92. Academic Search Complete. Web. 29 Mar. 2014. Fienberg, Lorne. "
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
The child’s game had ended. After I nearly ran Kurtz over, we stood facing each other. He was unsteady on his feet, swaying like the trees that surrounded us. What stood before me was a ghost. Each layer of him had been carved away by the jungle, until nothing remained. Despite this, his strength still exceeded that of my own. With the tribal fires burning so close, one shout from him would unleash his natives on me. But in that same realization, I felt my own strength kindle inside me. I could just as easily muffle his command and overtake him. The scene flashed past my eyes as though I was remembering not imagining. The stick that lay two feet from me was beating down on the ghost, as my bloodied hand strangled his cries. My mind abruptly reeled backwards as I realized what unspeakable dark thoughts I had let in. Kurtz seemed to understand where my mind had wandered; it was as though the jungle’s wind has whispered my internal struggles to him. His face twisted into a smile. He seemed to gloat and enjoy standing by to watch my soul begin to destroy itself.
Scholars have shifted from the notion that the Bible differs from other ancient Near Eastern literature, cultures, and religions. If this were so, the Bible would be considered a myth. In this chapter Oswalt gives descriptions to what a myth is and gives insight into whether it is acceptable to label the Bible as a myth. Since the 1960s, scholars have been stating that the attributes of the Bible and its contemporary belief system have more in common to a myth even though the data used to make these claims have remained the same.
Without personal access to authors, readers are left to themselves to interpret literature. This can become challenging with more difficult texts, such as Joseph Conrad’s novella Heart of Darkness. Fortunately, literary audiences are not abandoned to flounder in pieces such as this; active readers may look through many different lenses to see possible meanings in a work. For example, Conrad’s Heart of Darkness may be deciphered with a post-colonial, feminist, or archetypal mindset, or analyzed with Freudian psycho-analytic theory. The latter two would effectively reveal the greater roles of Kurtz and Marlow as the id and the ego, respectively, and offer the opportunity to draw a conclusion about the work as a whole.
For centuries now Christians have claimed to possess the special revelation of an omnipotent, loving Deity who is sovereign over all of His creation. This special revelation is in written form and is what has come to be known as The Bible which consists of two books. The first book is the Hebrew Scriptures, written by prophets in a time that was before Christ, and the second book is the New Testament, which was written by Apostles and disciples of the risen Lord after His ascension. It is well documented that Christians in the context of the early first century were used to viewing a set of writings as being not only authoritative, but divinely inspired. The fact that there were certain books out in the public that were written by followers of Jesus and recognized as being just as authoritative as the Hebrew Scriptures was never under debate. The disagreement between some groups of Christians and Gnostics centered on which exact group of books were divinely inspired and which were not. The debate also took place over the way we can know for sure what God would have us include in a book of divinely inspired writings. This ultimately led to the formation of the Biblical canon in the next centuries. Some may ask, “Isn’t Jesus really the only thing that we can and should call God’s Word?” and “Isn’t the Bible just a man made collection of writings all centered on the same thing, Jesus Christ?” This paper summarizes some of the evidences for the Old and New Testament canon’s accuracy in choosing God breathed, authoritative writings and then reflects on the wide ranging
Thiselton, A.C. (2005). Can the Bible mean whatever we want it to mean? Chester, U.K.: Chester Acadamic Press, 10-11.
172). The Duke is not a modest man, but him making this seemingly humble statement in the midst of all his power stricken remarks establishes situational irony. Dramatic monologue can make an unforseen ironic statement have an ominous surrounding that totally encompasses the reader's attention. An individual may initially become very disturbed if an unannounced late night visitor knocked on their door, just as the Duke's unanticipated remark brought a weary feeling to the reader.
Modernism began as a movement in that late 19th, early 20th centuries. Artists started to feel restricted by the styles and conventions of the Renaissance period. Thusly came the dawn of Modernism in many different forms, ranging from Impressionism to Cubism.
There are those of us who pride ourselves in the ability to get along with others, we’re socially adjusted and anger doesn’t seem to play a very large role in our lives. We don’t think of ourselves as someone who points the finger, but at some point, we’re all guilty. I know I am. I get annoyed with people who are inconsiderate, but I’m often inconsiderate myself. “Everything that irritates us about others can lead us to an understanding of ourselves…these projections both insulate and cripple individuals by forming a thick fog of illusion between the ego and the real world…these feelings can be valuable clues that can lead to a greater understanding of ourselves.” – Carl Jung. A person cannot learn from their mistakes if their mental patterns are geared towards not accepting responsibility.