Point of View in Grendel and Beowulf Contrasting points of view in Grendel and Beowulf significantly alter the readers perception of religion, good and evil, and the character Grendel. John Gardners book, Grendel, is written in first person. The book translated by Burton Raffel, Beowulf, is written in third person. Good and evil is one of the main conflicts in the poem Beowulf. How is Grendel affected by the concepts of good and evil? Grendel is an alienated individual who just wants to be a part of something. His desire to fit in causes him to do evil things. Grendel is fascinated by the Shapers poetry. He often returns to the mead hall to listen to it. One night while he is listening, he hears the story of Cain and Abel, including the Danes explanation of Grendel. His reaction to this leads to one of his most dramatic emotional reactions: I believed him. Such was the power of the Shapers harp! Stood wriggling my face, letting tears down my nose, grinding my fists into my elbow the corpse of the proof that both of us ere cursed, or neither, that the brothers had never lived, nor the god who judged them. Waaa! I bawled. Oh what a conversion(Gardner 51)! Grendel then cries for mercy from the Danes. He wants their forgiveness as well as unification with them, which represents the good in him. The Danes reject him by confusing his outburst of sorrow as an attack. After visiting with a dragon who tells Grendel a fictional version of the Shapers tale, Grendel continues to believe the Shapers story. He searches for the goodness in human beings, which was mentioned in the story. He eats people only because it provides a place for him in society, even if it is a negative position (The Two Faces of Grendel, 2). Good and evil is one of the main conflicts in the poem Beowulf, and ultimately both wipe each other out. Good, is portrayed by God, and evil seems to be what fate has in store for the hero. Beowulf occasionally talks to God and asks God to give him strength before the battle and to give him the valor he needs to overcome his enemy. Evil seems to always get the bad side of things since it always gets conquered by Gods good side. Even though this is true, evil lives the high life for a long time. Grendel, Beowulfs first opponent, killed thousands and thousands of men before he met his match. Evil comes from the monsters. They attack the good side by killing innocent men because they are hungry or just want to defy the laws. Good fights back when the evil creations are killed and all is back to normal. Beowulf is truly good because he helps people when they need it the most and hopes that God is with him even though he doesnt have to do anything to help the people who have an evil creature killing their villages population every night. In Grendel, the main belief is that of existentialism, however, there are also numerous references to Cain throughout the entire book. The basis for his version of existentialism is the following excerpt from the book itself: I understood that the world was nothing: a mechanical chaos of casual, brute enmity on which we stupidly impose our hopes and fears. I understood that, finally and absolutely, I alone exist. All the rest, I saw, is merely what pushes me, or what I push against, blindlyas blindly as all that is not myself pushes back. I create the whole universe, blink by blink.An ugly god pitifully dying in a tree (Gardner 22)! One can explain this view of existentialism by considering some simple concepts of existentialism. Existentialists believe that man is forlorn and totally responsible for his acts, and that his choices are important because existence precedes essence. Furthermore, the references to Cain, which represented chaos and the presence of evil, can be found throughout the book. For example, after Cain killed his brother, he drinks his blood. This is typically something that Grendel does after he kills his victims. Additionally, both Cain and Grendel are viewed as outcasts of society who have to roam in the shadows. They are outside looking inside. They are outside threats to the order of society as shown by Grendel with the Danes (Similarities between Grendel and Cain, 1). The religious references to Cain, as well as the belief in existentialism are important aspects in Grendel. In Beowulf, the main belief is that of wyrd, or fate, and sources say that Beowulf is a pagan poem adapted to fit ideals of Christianity. The belief in wyrd is one of the most pervasive pagan elements. The Anglo-Saxons believed strongly that their lives were predestined and that powerful supernatural forces acted upon them. The inevitability of this fate is shown many times throughout the poem. When Beowulf prepares to fight Grendel, he abandons his armor and sword saying, Fate ever goes as it must. Additionally, although there are Christian overtones, the paganistic point of views are expressed anytime they discuss fate and destiny. For example, Beowulf makes a remark to Wiglaf that fate has swept their race away. But right above that, he tells Wiglaf, I thank our Father in Heaven, Ruler of the Earth-For all of this, that His grace has given me(Gardner 109). The epic poem Beowulf contains definite references to Christianity, but it is also full of Pagan symbols such as that of fate. The character Grendel is viewed in a different light in the book Grendel. Grendel is pitiful in Grendel, however, Gardner uses this pity to arouse sympathy for Grendel by giving him human traits and emotions and by using first person. This novel is actually narrated by Grendel, which offers understanding of the beasts innermost feelings, as well as evoking sympathy from the reader. In Grendel, the antihero has human traits: he walks on two legs and speaks a language similar to the Danes. He also has strong emotions of fear, anger, and sorrow as well as intellect. One may compare Grendel to Lennie in Of Mice and Men. Both characters have a sense of alienation and just want to fit in. The point of view of the book Grendel allows the reader to see another side of Grendel. In Beowulf, Grendel is viewed as the antagonist and the evil villain. Grendel is both feared and hated in Beowulf. Upon reading Beowulf, the reader discovers Grendel as seen through the eyes of his terrified victims. King Hrothgar, leader of the Danes, fears his visits: The renowned ruler, the prince of long famous, sat empty of joy; strong in might, he suffered, sorrowed for his men when they saw the track of the hateful monster, the evil spirit. Hrothgar would dread the fatal nights when Grendel would dine on human flesh. The ruler understands that Grendel attacks his men out of spite and jealousy (The Two Faces of Grendel, 1). In reading Grendel and Beowulf, one can find many similarities in the way the events occur in the books, however because of contrasting points of view, the reader gets insight on the entire picture from two different sides. This allows the reader to better understand each book and its contents, such as their beliefs and the concept of good and evil, and acknowledge the ways the character Grendel can be described.
Grendel, as a character, has a much more complex identity than just a monster and a human. Some, such as Ruud, classify him as a mixture of three different characteristics, but alone, they tend to conflict with each other. By making the connection that Grendel represents immorality, the previous idea makes more sense, while simultaneously incorporating more aspects of the character into the analysis. In either case, Grendel represents much more than meets the eye, and provides a fascinating insight into
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Throughout John Gardner’s Grendel, the audience bears witness to a creature who has been ostracized by the world around him. Throughout his journey, the stories protagonist tries to live out his own life the way he wants to, despite being labeled as evil by those around him. Due to this constant criticism by his peers, he develops an inferiority complex that he desperately tries to make up for as the story progresses. Throughout his development, Grendel very rapidly moves past his existentialist beginning, through a brief phase of forced skepticism, and into a severely nihilistic point of view.
Our first character, Grendel, is an exceptionally diverse character. It is implied that in both book and poem, Grendel is a blood-thirsty monster. All Grendel does is go through meadhalls and kill the drunk, often asleep people. But when narrated through the eyes of Grendel, the true nature of this beast is discovered. The author of Grendel entails that Grendel is a depressed and misunderstood monster, restrained to the confinements of his own underwater cave. He is a lot like the monster in the book Frankenstein. Both Grendel and Frankenstein are born with no real purpose to life, going off of what they hear other people say and taking it as the truth. Both monsters, knowing that everyone detests them for being unattractive and different, retaliate by way of murder and mayhem. From the perspective of the people in the stories itself, Grendel is exactly how the narrator in the poem Beowulf makes him out to be. The people, or the thanes, of Hrothgar’s kingdom see Grendel as a demon from hell, representing all that’s evil in the world. He’s a supernatural creature and in this time period anything supernatural that wasn’t human was considered a spirit, a god, evil or, in Grendel...
Grendel in the Epic of Beowulf is portrayed as a monster, a creature that has no thoughts on who he kills.While in the movie Beowulf and Grendel(Gunnarsson 2005); he is much more human-like. In parts of the movie, thoughts are led to believe that in fact he is not out to kill random people he only harms those who have “hurt him”.This, in fact, leads to believe that Grendel from the film really wasn’t the bad guy:it shifted towards the fact that Hrothgar was the bad guy for killing Grendel 's father This ties to the fact that as we modernize we tend to need a reason to do things, most people will not endure things if in the end the end result they won 't benefit from it. Nevertheless, the film has changed the perspective and/ or natural view that one as a reader would have taken from the
While the monsters of the poem are the antagonists of the poem, the author still manages to make the reader feel traces of sympathy for them. Grendel’s human depiction, exile and misery tugs at the heart of readers and indeed shows a genuine side to the figure, while Grendel’s mother and the dragon are sympathetic mainly because they were provoked into being attacked over things they both had a deep affection for. Their actions make us question whether they are as evil as they seem.
In his translation of the excerpt, Raffel uses dark diction to introduce Grendel and his perspective in this poem. He describes Grendel as “Out from the marsh, from the foot of misty hills and bogs, bearing God’s hatred”(Raffel 1-2), immediately informing the reader that Grendel is a negative character. Lucien Dean Pearson uses the same dark diction while introducing Grendel, saying “Grendel
hough the story of Grendel and Beowulf is a good versus evil story in the original epic poem, John Gardner shows another side to Grendel in his novella, Grendel. Throughout this novella, Grendel is seen still as a monster, but a monster with a story to tell. He is a character one can empathize with, especially when he states things such as “My heart was light with Hrothgar’s goodness, and leaden with grief at my own bloodthirsty ways (Gardner 48)” which show that he has a conscience under his fearsome look. That being said, Grendel is influenced by many characters throughout the novella, the two most notable being the dragon and the Shaper. The Shaper was the most influential in Grendel’s story because of Grendel’s first reaction to the
Grendel is the embodiment of all that is evil and dark. Grendel by John Gardner retells the Anglo-Saxon epic poem Beowulf from the perspective of the antagonist, Grendel. He is the outcast of society; doomed to roam in the shadows of Hrothgar’s city, Heorot. He is an outside threat to society and all that is good. His whole existence is to hate good simply because it is good. Mankind can only be truly free if good and evil coexist in the world; and all people are born with an evil and dark side.
Grendel is the embodiment of all that is evil and dark. He is a descendant of Cain and like Cain is an outcast of society. He is doomed to roam in the shadows. He is always outside looking inside. He is an outside threat to the order of society and all that is good. His whole existence is grounded solely in the moral perversion to hate good simply because it is good.
The character Grendel portrays the fallen self, which will assert itself violently if neglected, and must be overcome throughout life. The monster Grendel mirrors the part of our fallen state. Grendel's ancestry leads to the biblical figure Cain, to which all evil can be attributed. Grendel represents the hidden evil of Beowulf. Rollo May describes this in his metaphor "the dragon or the Sphinx in me will often be clamoring and will sometimes be expressed"(174). Grendel represents Beowulf's Sphinx, that lashes out on others.
Grendel exhibits human feelings and characteristics in many ways. Although Grendel is a monster “forced into isolation by his bestial appearance and limited imagination” (Butts) he yearns to be a part of society; he craves companionship while he is isolated. With his “ear pressed tight against the timbers [of Hart]” (43), he watches and listens to the humans and what goes on in Hart, the meadhall of King Hrothgar, to feel like he is a part of civilization. He also has feelings in relation to specific humans. Just like the citizens of Denmark, he is extremely affected by the Shaper and his songs that are “aswim in ringing phrases, magnificent, golden, all of them, incredibly, lies” (43). Grendel is profoundly “moved by the power of the Shaper’s poetry” (Butts). Queen Wealtheow shows Grendel the feminine, sweet, and kind side of life. “She had secret wells of joy that overflowed to them all” and her peaceful effect on those around her is a main cause of Grendel’s almost obsessive fascination with her and in turn, drives Grendel to feelings of rage. Grendel’s humanlike feelings show that his personality is similar to that of a human, helping those who read his story to relate to him.
...e found within many parts of Beowulf, from Beowulf’s implicit role as messenger of God’s vengeance to Grendel’s portrayal as a being of pure evil. It is this mix of two very separate ideologies and mythologies that give Beowulf such a unique appeal. From these two very dissimilar cultures, the Celts and the Anglo-Saxons, Beowulf gleaned the best traits of each and created a hero that is as fascinating as he is complex.
Through Grendel's own hatred and anger, he brings his own downfall. The "sin-stained demon" has his roots in the vile creature Cain. Since Grendel is spawned from Cain, he can never feel the love of God or of people: ". . . God, / Whose love Grendel could not know." (84-85). It is because of this, that Grendel hates every mortal being he lays his eyes upon. Hatred leads to anger, constant anger, ". . . bearing God's hatred, / Grendel came, hoping to kill" (393-394). Fear is Grendel's other major flaw, "His mind was flooded with fear . . ." (435). Through his hatred and fear, Grendel seals his own fate.
The story of Beowulf is a heroic epic chronicling the illustrious deeds of the great Geatish warrior Beowulf, who voyages across the seas to rid the Danes of an evil monster, Grendel, who has been wreaking havoc and terrorizing the kingdom. Beowulf is glorified for his heroic deeds of ridding the land of a fiendish monster and halting its scourge of evil while the monster is portrayed as a repugnant creature who deserves to die because of its evil actions. In the epic poem, Beowulf the authors portrays Grendel as a cold-hearted beast who thrives on the pain of others. Many have disagreed with such a simplistic and biased representation of Grendel and his role in the epic poem. John Gardner in his book, Grendel set out to change the reader’s perception of Grendel and his role in Beowulf by narrating the story through Grendel’s point of view. John Gardner transforms the perceived terrible evil fiend who is Grendel into a lonely but intelligent outcast who bears a striking resemblance to his human adversaries. In Grendel, John Gardner portrays Grendel as an intelligent being capable of rational thought as well as displaying outbursts of emotion. He portrays Grendel as a hurt individual and as a victim of oppression ostracized from civilization. The author of Beowulf portrays Grendel as the typical monster archetype as compared to John Gardner’s representation of Grendel as an outcast archetype.