A lot of the paintings done around the 1800 and 1900’s were expected to sell to higher-class citizens that targeted more of a male audience. While Edward Manet’s, Olympia seems to do just that, it actually takes a different turn than what his predecessors, Titian and Giorgione to be exact, with the same pose are doing. There the models in the paintings are depicted as goddesses whereas with Olympia the model has become the goddess herself. What’s even more controversial is when Yasumasa Morimura makes his own Olympia and titles it Portrait (Futago), and puts his own body into the painting saying that he is now the goddess. These two paintings have many similarities overall, but the main issue that both are trying to get the viewer to see is the reality of this world where you don’t see in earlier reclining nude paintings.
In Manet’s painting Olympia the viewer is faced with two women, one white and one black. The black woman is hunched over and handing flowers to the white woman who looks to be of upper class origin but could also be lower class. This woman is reclined on a bed and propped up by some pillows with a black cat standing at the end of the bed looking at the viewer as well. She, like her cat, looks out at the viewer with indifference that both shocks and pulls in the viewer. While the black woman is dressed, the white woman is nude and wears only shoes, bracelets, a flower in her hair, and a ribbon necklace. The colors in this painting reflect the white woman’s personality as well, cold and unfeeling.
In Yasumasa Morimura painting, Portrait (Futago) the viewer is faced with two people who are of different skin colors. However, instead of painting a woman in the reclining position, Morimura has put himself in this posi...
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...n imagine yourself in that place and in that position. Since we cannot act this out, Morimura has put himself into the painting to act out this sequence and to show what it would look like. This action has humanized the painting as a whole because it shows that he is an everyday person acting this out just like the woman in Olympia. Also the fact that he is a guy acting this out makes this just as scandalous as Olympia because it’s a nude man who is looking at you like the courtesan woman is in Olympia.
Although there are many more comparisons that can be made, the idea of the real woman is the clearly the main idea of what Manet and Morimura wanted to say in these paintings. Even though Morimura may have dressed up as a girl to represents this he too is still saying that a real woman is confident in herself and that everybody has flaws, which will never change.
The face of the portrait is detailed, and more naturally painted than the rest of the composition. However, the left iris exceeds her eye and extends past the normal outline. The viewer can see every single brush stroke resulting in a unique approach to the capturing human emotion. The streaky texture combines with the smoothness flow of the artist’s hand creating contrast between the hair and the face. The woman’s hair is painted with thick and chunky globs of paint. The viewer can physically see the paint rising from the canvas and flowing into the movement of the waves of hair. Throughout the hair as well as the rest of the portrait Neel abandons basic painting studies and doesn’t clean her brush before applying the next color. Because of the deliberate choice to entangle the colors on the brush it creates a new muddy palate skewed throughout the canvas. Moving from the thick waves of hair, Neel abandons the thick painting style of the physical portrait and moves to a looser more abstract technique to paint the background. Despite the lack of linear perspective, Neel uses a dry brush technique for the colorful streaks in the background creating a messy illusion of a wall and a sense of space. The painting is not clean, precise, or complete; there are intentional empty spaces, allowing the canvas to pear through wide places in the portrait. Again, Neel abandons
One of Morimura’s most iconic pieces, Daughter of Art History: Princess A is based on one of many portraits of the Infanta Margarita by Diego Velazquez, and is meant to inspire a feeling of estrangement in viewers. The process of creating this piece was incredibly elaborate, taking several months to complete. A remarkably complicated set was built to appear as similar as possible to the background of Velazquez’s original work. Morimura then proceeded to paint his face to mirror the appearance of the Infanta Margarita and inserted himself into the work by way of a small hole in the background fashioned for that purpose. The three-dimensional stage he created combined the background and the body of the princess in a way that permitted him to attain the desired self-portrait with a single, unaltered photograph. He also deliberately exposes his masculine arms in place of the Infanta Margarita’s slight, girlish limbs to indicate to the viewer that he is neither a female nor a child. By doing so, Morimura is creating “an ambiguous realm which is (a) neither adult nor child, (b) neither a contemporary image nor a historic painting, (c) neither Asian nor Western, and (d) neither woman nor man”
Contextual Theory: This painting depicts a portrait of life during the late 1800’s. The women’s clothing and hair style represent that era. Gorgeous landscape and a leisurely moment are captured by the artist in this work of
The painting is organized simply. The background of the painting is painted in an Impressionist style. The blurring of edges, however, starkly contrasts with the sharp and hard contours of the figure in the foreground. The female figure is very sharp and clear compared to the background. The background paint is thick compared to the thin lines used to paint the figures in the foreground. The thick paint adds to the reduction of detail for the background. The colors used to paint the foreground figures are vibrant, as opposed to the whitened colors of the Impressionist background. The painting is mostly comprised of cool colors but there is a range of dark and light colors. The light colors are predominantly in the background and the darker colors are in the foreground. The vivid color of the robe contrasts with the muted colors of the background, resulting in an emphasis of the robe color. This emphasis leads the viewer's gaze to the focal part of the painting: the figures in the foreground. The female and baby in the foreground take up most of the canvas. The background was not painted as the artist saw it, but rather the impression t...
The difference is that one is considered a goddess and the other is known to be a prostitute. The goddess is depicted with a chunky body and the prostitute's body has a sensual nature. She is lying on an oriental stole on a couch. She is wearing pearl earrings, a choker around her neck, and a bracelet on her arm, a flower in her hair and the kind of shoes she has on confirms the idea that she is a lady of the night life, along with the black cat that symbolizes that she is a prostitute. Another difference is that there's a maid standing right next to her fully dressed. as if to make you more aware of her nudity. She is holding flowers and has a blank look on her face. The public or the critics could not accept or understand why he would replace a goddess with a prostitute. Also it was not the nudity that appalled people; this was common and had been for centuries but only in a different perspective. The viewers were scandalized by the brazen look on her face. It had more of a bold challenging look. The painting made a bold stand and was too much to accept. The people were so upset by it that the administration had to take extra safety measures to keep the
The painting depicts a mother and her four children, who are all leaning on her as she looks down solemnly, her tired, despondent expression suggests she felt trapped in her roles as being a mother and a wife. The woman and her children are clearly the focal point of the artwork as the bright colours used to paint them stand out impeccably against the dull, lifeless colours of the background. This painting appears to be centred around the ideology that women are home-keepers, whose main role is to satisfy and assist her husband while simultaneously minding the children and keeping the home tidy and ready for his return. The social consequences of this artwork could have been that the woman could have been berated for not taking pleasure out of being a mother and raising her children, as a woman should. She could have been made redundant as her husband may have felt as though she is no longer useful if she couldn’t adequately adhere to her roles as a mother and a
Aristotle once claimed that, “The aim of art is to represent not the outward appearance of things, but their inward significance.” Artists, such as Louise-Elizabeth Vigée Le Brun and Mary Cassatt, captured not only the way things physically appeared on the outside, but also the emotions that were transpiring on the inside. A part no always visible to the viewer. While both artists, Le Brun and Cassatt, worked within the perimeters of their artistic cultures --the 18th century in which female artists were excluded and the 19th century, in which women were artistically limited-- they were able to capture the loving relationship between mother and child, but in works such as Marie Antoinette and Her Children and Mother Nursing her Child 1898,
The composition of this painting forces the eye to the woman, and specifically to her face. Although the white wedding dress is large and takes up most of the woman’s figure, the white contrasts with her face and dark hair, forcing the viewer to look more closely into the woman’s face. She smokes a cigarette and rests her chin on her hands. She does not appear to be a very young woman and her eyes are cast down and seem sad. In general, her face appears to show a sense of disillusionment with life and specifically with her own life. Although this is apparently her wedding day, she does not seem to be happy.
Prior to the 20th century, female artists were the minority members of the art world (Montfort). They lacked formal training and therefore were not taken seriously. If they did paint, it was generally assumed they had a relative who was a relatively well known male painter. Women usually worked with still lifes and miniatures which were the “lowest” in the hierarchy of genres, bible scenes, history, and mythological paintings being at the top (Montfort). To be able to paint the more respected genres, one had to have experience studying anatomy and drawing the male nude, both activities considered t...
Because Masaccio uses artistic license in his painting he escalates the Biblical story. This intensifies the outcome of Adam and Eve eating the fruit from the tree of life in the painting. Before Adam and Eve eat the fruit of knowledge, God advises them not to do so, or the consequence will be severe.The direct point after this is, when they are expelled form the Garden, is when Masaccio stops the story, takes a picture, and frames it. Through subtle colors and biblical references, Masaccio elevates the story of Adam and Eve, which kindles the viewer of The Expulsion of Eden with a feeling of tenderness and compassion. As Adam and Eve’s feet touch the floor, and as the shadows of their past leave them, their destiny, with a true understanding of judgment, await them.
The gestural and heavy working of the paint and the contrasting colors make the painting appear active yet are arduous to follow. The defining element of Woman and Bicycle is the presence of the black lines that do most of the work in terms of identifying the figure. Through the wild nature of the brushwork, color, and composition of the painting, it can be implied that the artist is making an implication towards the wild nature of even the most proper of women.
The painting clearly refers to the period of slavery, presenting the unequal roles between black and white individuals. The artists paints the image in a way that both exposes and ridicules the actions of the white man. A black woman being kissed by a white man suggests that she is a slave and therefore in a relationship that was enforced and sexually violent. African American women, as slaves, were subject to the practice of sexual exploitation in the 19th century. Women were treated as property as they were continuously harassed, raped, and beaten by masters as white men with authority took advantage of their slaves. While women were appeared to be consenting to the mistreatment, no safeguards existed in order to protect women from such abuses, and were left with no choice but to engage in sexual activity with their masters. The black man in the image, on the other hand, is subject to being hit, a way of enforcing slavery. The two black figures, are in essence, a form of “luxury” for the white men as the black man is being deprived of his rights by his owner and is used as a tool through work in the fields, while the woman is used as a “luxury” that satisfies her owner through fulfilling the white man’s sexual
The painting, in its simplest form, consists of a naked woman lying elegantly upon stately and rich cloths, while a young, also nude boy, is holding a mirror which contains her reflection. Upon first glance of this work, I was quickly able to make out the identity of the two subjects. ...
The painting depicts two figures, the one of a woman and of a man. The dominating central figure is the one of the woman. We see her profile as she looks to the left. Her hands are crossed in a graceful manner. She has blonde hair and her figure is lit by what seems to be natur...
Rossetti shows us the woman being painted as many different things. Although she is just a painting, the woman symbolizes how the artist views women in real life: as objects. Irony is used when the woman is painted as “a queen”(5). She is put on a pedestal in a position of power, yet she is only described as being “in [an] opal or ruby dress”(5), cementing her role as an ornament. The ruby symbolizes passion and perhaps promiscuity. Opal is a white stone that reflects many colors. White symbolizes purity; while the different colors reflected symbolize how her meaning can change, and how the artist controls her identity and can make her fit any persona he desires. The woman is also depicted as a “nameless girl”(6), indicating her identity is not important to the artist. It also shows that he does not personally know the women he’s painting, but only their looks, affirming that he bases their value off of their appearances. Lastly, the artist portrays a woman as “a saint [and] an angel”(7) and compares her to the “moon”(11), an allusion to Artemis, the goddess of virginity. In this painting, she is established as a pure virgin, which was a requirement of the time period Rossetti lived in. However, because it is one of the fantasies the artist creates, and the poem antagonizes him, this line also expresses the idea that a woman’s purity should not define her. He makes the innocent virgin and the licentious queen the only ways women can be viewed. Yet, they are the same to him. Lacking depth, their physical description is the only thing giving them any meaning. Rossetti describing the portraits conveys the idea that no matter the position in society; or what their actual personalities are like, women are just blank canvases for men to project their fantasies onto. Uninterested in a real person, the artist worships the idea of a