Chiang Kai Shek and Mao Ze Dong are the two leaders that have the different ideology and the development based on their culture and social aspect. Chiang Kai Shek is the political leader of China who remembered led China during the Japanese-Chinese war that began in 1937. He previously led the Kuomintang forces before becoming leader of the Republic of China in 1928. He applied nationalist ideology that has a nice orderly target to achieve its own collective governance, regional integration, and cultural identity. Chiang Kai-shek was conservative thinker. He promotes traditional Chinese culture through the new life movement and rejects western democracy (Kaplan, 2015).
While, Mao Ze Dong, he was a prominent philosopher and founder of the People's Republic of China. He is one of the most important figures in the modern history of China. Mao Ze Dong practiced the socialist communism ideology. The ideology increased
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Although they are able to adapt to the revolutionary era, they do not want to change the culture of China on a large scale. As a direct government leaders PRC replace traditional aspects such as rural land tenure and education, while preserving other aspects, such as family structure (Tatlow, 2011). Most outside observers argue that the time after 1949 is not something different in China compared with before it, even a forwarding way of life adhering to the old values of Chinese society. The new government accepted without protest anything because the new government is considered "a mandate from heaven" to rule, took over the helm of leadership of the old authorities. As in ancient times, leaders such as Mao Zedong were flattered. Substitution in the Chinese society is not consistent as
Ho Chi Minh was really quite a conservative communist leader. He was fair and he was balanced. He treated his people fairly.
The main aspect of his worldview was “socialism in one country” (Wood, 5, 10), instead of world revolution because he believed that, in order to have world revolution, he first needed to concentrate on making his own country communist. Even though all these revolutions and campaigns and revolutions were not all successful, his view of a socialist, industrialized, and communist country was somewhat successful. Although Stalin and Mao were two very different communist figures with completely different approaches to a socialist country, they were able to get along.
During the Cultural Revolution Mao Zedong , people also knew him as Mao Zedong Tse tung was the Chinese ruler. He ruled the country during this time known as Chairman of the Communist Party of China. Moa was very well educated in Western and Chinese traditions. During the year 1918 Mao Zedong had a job as a librarian assistant at Peking University. He would call himself a Marxist in the of 1920 and he helped found the current Chinese Communist party Communist formed an alliance during 1923 with a man called Sun Ya sen and his Nationalist party. After that Mao Zedong quit the current job he had as a teacher to become a poli...
Mao Zedong will forever live on history as a revolutionary, not only in China but across the globe. There are very few communist nations today because of the many difficulties of having a homogenous population, which shares the same ideals. Mao was able to modernize and re-socialize his citizens in a short amount of time. He defined himself as the face of change in China. Mao’s vision of equality for all Chinese citizens has still not been achieved but it is well on its way. The only question lies in, does the end justify the means.
Mohandas Gandhi and Mao Zedong were two great leaders who succeeded in many ways by their actions and decisions. Gandhi was an Indian leader and Mao a Chinese leader. However, their approach to success, peace, and ultimately, a revolution, was very different. Mao favored peace through violence, and Gandhi favored peace through non-cooperation and standing up for what is right. He also believed that these changes will be accomplished by “conscious suffering”, was the way he put it. However, despite their differences, these two leaders were similar too. They were both very charismatic leaders who successfully made it through their revolutions. Mao’s revolution led to change in class structure while Gandhi’s revolution involved India as a country, and he wanted people to realize that working together is a great way to gain independence. While Mao and Gandhi both believed that each of their countries have the need of independence, their views differed when it came to the use of violence, development towards the revolution, and their thoughts on a caste system.
Most of China was ruled by Chiang Kaishek, a military dictator. The rest of China was ruled under communism by Mao Zedong. Chiang Kaishek aimed to modernise the railways, the postal services. and the telecommunications industry. In addition, powerful foreign companies.
Mao's period of communal reform and the establishment of the Communist party from 1949-1976 was needed in order for Deng's individual oriented, capitalist society to thrive. Mao's period encompassed the structure of a true dictatorial communist government. It strove to concentrate on unifying communities to create a strong political backbone while being economically self-sufficient and socially literate and educated in Maoist propaganda. Under Mao's leadership individual wealth was seen as a hindrance to community goals in meeting production quotas and was crushed by such policies as collectivization, land reformation, and movements such as The Great Leap Forward and Cultural Revolution. Under his rule, modeled under the Stalinist USSR archetype, China raised its masses from poverty and starvation to a standard of living that was considered a substantial upgrade.
What does it mean to be a leader? Leadership is a way in which a person can influences others to accomplish an objective. Leaders do this by applying their leadership qualities, such as beliefs, values, ethics, character, knowledge, and skill. Two really good leaders with their own way of thinking how a country should be ran. Lao-Tzu and Machiavelli both have the ability to run a good country. They have a lot of similarities but they also have a lot of differences that set them apart from each other. Our country needs someone who is loyal to the people and trusts them. A President is a leader and is someone who others will trust and rely on to make the right choices and decisions for his country. The American people should have a good relationship with the leader. I feel that Lao-Tzu would fit as a better President than Machiavelli because he puts his trust into the people and do what is best for them.
Chiang Kai Shek, who started out as military leader, built an enormous legacy that is tied around both China and Taiwan. Chiang was born on October 31, 1887, in a small town in Zhejiang province, China. Though his father died when he was at a young age, it never affected him, he continued to pursue in the military career. While in Japan attending the Imperial Japanese Army Academy, he devoted most of his time studying the work of Sun Yat Sen who was the leader of the nationalist party (Kuomintang) in China. After finishing his military training he joined the Kuomintang, where he worked under Sun. Sun sent Chiang to Moscow for further military training and appointed him to lead the Whampoa Military Academy. Soon after Sun died in 1925, Chiang took over and became the leader and president of the party. Chiang and the nationalist party continued to rule Mainland China until 1949, when they lost to the communist party in the Chinese civil war. Some historians may see Chiang’s legacy as a failure to create democracy in China and himself as dictator after taking full control over the leadership and presidency in Taiwan. However, other scholars see Chiang as the leader of democracy, as he attempted to unify and modernize China while in power. He unfortunately was defeated during the Chinese civil war and fled to Taiwan, where he brought democracy to the country. Chiang is an impressive figure that was able to reunify and lead a country that was recognized to be almost ungovernable, he had an extremely knowledgeable military mindset that was practically able to overthrow the communist party if the United States had continued to support, and most significantly he brought the system of democracy to Taiwan and modernized the country.
There is no denying that the leadership of the Chinese Communist Party under Chairman Mao Zedong changed the course of the history of China and shaped the China the world sees today. The amount of lives, cultural traditions, and differing intellectual thoughts that were lost and destroyed as he strove to meet his goals for the country can never be recovered or replaced. However, it had been asserted that one of the more positive effects of Chairman Mao on the people of China was his somewhat radical opinion of woman. Prior to the Communist Revolution, women’s role in Chinese society was almost completely limited to life within the home and focused on supporting their family and being submissive to their fathers and husbands. Chairman Mao realized that women were one of the oppressed groups in China that could be utilized to increase his control over the country. While women’s rights still have a long way to go, it can definitely be said some of Mao’s polices advanced Chinese women in ways that would have been unimaginable before his rise to leadership. The more relevant questions are regarding Chairman Mao’s intent behind these polices and if they were destined to fail from the start due to the cultural and political climate in 20th century China.
Jung Chang, who wrote Wild Swans: Three Daughters of China was the first of her 3 generations to be raised under the Communist regime. Her parents worked for the Communist party and throughout her childhood she had to follow a set of rules that forced her respect orders under Mao’s rule. Like most Chinese people, she indeed followed Mao’s words and perspective, but in the end she knew that it was Mao that was responsible for China’s suffering. Her views are very biased because she hated Communists, and primarily wrote about the bad that Communism brought to China. She watched her family suffer for years, hating the Communist regime.
It was the events between 1946 and 1964 that strengthened communism in China. At the end of World War II, the Nationalist Party (GMD) and the Chinese Communist Party (CCP) raced for power in China. The chairman of the Communist Party was Mao Zedong and their army was known as the People’s Liberation Army (PLA). The Nationalist’s were led by Chiang Kai-shek and their army was the Kuomintang.
More murderous than Hitler, more powerful than Stalin, in the battle of the Communist leaders Mao Zedong trumps all. Born into a comfortable peasant family, Mao would rise up to become China’s great leader. After leading the communists away from Kuomintang rule, he set out to modernize China, but the results of this audacious move were horrific. He rebounded from his failures time and again, and used his influence to eliminate his enemies and to purge China of its old ways. Mao saw a brighter future for China, but it was not within his grasp; his Cultural Revolution was not as successful as he had wanted it to be. Liberator, oppressor, revolutionary, Mao Zedong was the greatest emancipator in China’s history, as his reforms and actions changed the history of China and of the wider world.
Dressed in the drab military uniform that symbolized the revolutionary government of Communist China, Mao Zedong's body still looked powerful, like an giant rock in a gushing river. An enormous red flag draped his coffin, like a red sail unfurled on a Chinese junk, illustrating the dualism of traditional China and the present Communist China that typified Mao. 1 A river of people flowed past while he lay in state during the second week of September 1976. Workers, peasants, soldiers and students, united in grief; brought together by Mao, the helmsman of modern China. 2 He had assembled a revolutionary government using traditional Chinese ideals of filial piety, harmony, and order. Mao's cult of personality, party purges, and political policies reflect Mao's esteem of these traditional Chinese ideals and history.
Zheng, Y., (1999), ‘Political Incrementalism: Political lessons from China’s 20 years of reform’ Third World Quarterly, 20(6): 1157-1177.