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Heroes of the iliad
Heroes in the iliad essay
The iliad literary analysis
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Final Research Paper
Each character within Homer’s “Iliad” displays at least one of the seven deadly sins such as greed, lust, pride, envy, gluttony, wrath, and laziness within the story. Each were motivated by one or more of these, driven by it and for some, it lead to their inevitable destruction. These deadly sins are the driving factor of the entire plot and motivate the characters to make decisions that have deadly consequences for them and the people around them. We will look at a few of the key characters and see how these deadly sins drive them. This will give the reader a better understanding of the characters and the plot. It is important for any reader to try and understand the underlying motives of a character and the story. It
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connects you with the character, makes you see things as they see them, or at the very least helps you understand their perspective. The goal is for the reader to have a better understanding of the motives of the characters and the reasoning for their fall. Early on in the story we see evidence to support that the characters of the Iliad all display one or more of the seven deadly sins. We see that the plot of the story is driven by these actions, which indirectly means the plot is driven by the seven deadly sins. Paris, one of the princes of Troy, falls in love with Helen and wishes to take her back to Troy with him. There’s just one problem, Helen is married to Menelaus who is the king of Sparta. Despite Hector’s warnings, Paris’s love, or lust for Helen motivates him to return with her to Troy. This action would set into motion a chain of events that would eventually lead to the fall of Troy, Hectors death, and the Trojan War itself. When looking at Paris’s actions, we see that h is decision is based off of lust, not love. Despite warnings from his brother, despite knowing there would be some kind of consequence to his actions, Paris still chose to go ahead with his plan to take Helen back to Troy. But, the question is, why - why would Paris go against his brother’s wishes, ignore all the warning signs, and give in to his lust for Helen? Martin Geisler, and Carl Martin Allwood in their 2015 article, “Competence and Quality in Real-Life Decision Making”, examine human decision making and what goes through a humans brain when we make decisions, “…real-life decision quality may depend on the extent that individuals are able to justify decisions to themselves…” so the question still remains, why did Paris make this decision? We can see that his decision making was affected by his lust for Helen and that in his eyes the pros may have outweighed the cons. In Kathleen McGawon’s 2009 article, “The Seven Deadly Sins”, researchers look at the brain with an MRI, and study how the different sections of the brain react when dealing with bad behavior; In this case of the Seven Deadly Sins, how each section reacts to different bad behavior, “When it comes to lust, neuroimaging confirms that the prurient urge is all-encompassing.” The article later states, “…brain regions associated with reward, sensory interpretation, and visual processing. It enlists the amygdala and the hypothalamus, which deal with emotional information; it also stimulates the reward-processing ventral striatum, probably due to the satisfying nature of watching erotic stimuli. All said, the most notable thing about lust is that it sets nearly the whole brain buzzing…” this supports the theory that Paris’s desire for Helen overpowered or skewed his vision and either he did not see, or did not care, about the consequences. Instead, he only saw the reward and pleasure he could achieve by taking her back to Troy with him. A key character in the Iliad is Paris’s brother, Hector. Hector is an interesting character because from the beginning of the story we see Hector as a good and noble prince. He is loyal and good to his people, loving to his family, a devoted husband and father, and he is a great leader. But, Hector has one vital flaw, pride, one that ultimately leads to his death when he decides to face off against Achilles himself and loses. Pride is Hectors deadly sin. In Mark Pestana’s 2015 article, “How Pride causes Slavery to Sin”, pride is described as being the precursor to all sin “…Christian scriptural tradition and moral theology is that pride is the root of all sins.”(54) Pride is looked on as an ingredient of all other sin. The article goes on to say, “This rooting has been interpreted to mean that pride is the first act which precipitates other wrongful deeds or to mean that all sins involve an implicit act of prideful revolt” (54) pride can cause someone to go away from what they know is right, or to be blind to what is wrong. After Hector kills Achilles’ closest friend Patroclus, Achilles seeks revenge on Hector. Even though Hector knows facing Achilles means almost certain death, he chooses to face him for his honor. This is where honor has turned into pride, Hector is the leader of the Trojan army. He is looked upon for guidance by his men and if he dies, then who would lead his men and protect his kingdom? But, Hector’s pride blinds him, even after others try to persuade him not to fight, he still chooses to face Achilles. Hector is eventually killed in battle by Achilles, and his body is drug behind Achilles’ chariot across the battlefield. This was a major turning point in the war, now the Trojan’s had lost their leader and Achilles had joined the war. Arguably the biggest and most famous character in the Iliad is Achilles.
Achilles is a god and is considered to be the greatest fighter in the world. He fights on the Greek side, but does not fight in the war at first. His relationship with Agamemnon is strained and the two do not like one another. We see early on that Achilles actually prays to the gods that the Trojans will begin to win the war so that Agamemnon will see how valuable Achilles is and will ask him for help. This is one of the first times Achilles displays one of the seven deadly sins which is pride. Achilles actually displays more of the seven deadly sins than any other character in the …show more content…
Iliad. When Achilles prays that the Trojans will begin to win the war, he either doesn’t realize or doesn’t care, that hundreds of Greek troops will die in the war. The gods answer Achilles prayers and the Trojans begin to win the war, however this would not be Achilles’ greatest offense. During the Trojan War, Achilles closest friend Patroclus asked him if he could wear Achilles’s armor. Achilles allows him to wear his armor into battle, but warns him not to pursue the Trojans to their massive city walls. During the battle however, Patroclus ignores Achilles warnings and pursues the retreating Trojan army to their walls. He and the Trojan Prince Hector engage in a battle, Hector kills Patroclus during the battle. After hearing of Patroclus death, Achilles goes into a rage and seeks to unleash his wrath on Hector. He hunts Hector down and eventually kills him, then drags his body behind his chariot as the ultimate sign of disrespect. We see more of the Seven Deadly Sins in Achilles than any other character in the Iliad. We see pride, greed, wrath, and lust all in Achilles throughout the story. Did Homer intend for this, was it meant that the greatest warrior and god would display the most evil and negative emotions and actions? We can see from the beginning that Achilles is prideful, and pride is the root of all sins. But, Achilles was focused on his honor and as we saw with Hector, honor can easily turn into pride. In H.R. McMaster’s 2008 article, “Lesson for Today’s Soldiers”, a warriors honor and its impact on war is discussed “honour and war are inseparable because, since the time of Achilles, ideas of honour have influenced the causes, conduct and termination of wars” (179) Our pride or “honor” can lead us to other sins and Achilles is the most prideful of all the characters within the Iliad. So, it is only fitting that Achilles would display other sins such as lust for revenge on Hector, greed for glory which is why he prayed to the gods in favor of the Trojans, and the wrath he displays after killing Hector by dragging his body as the ultimate sign of disrespect. We can see throughout the story that the Seven Deadly Sins are prevalent in each character.
Paris, Hector, and Achilles all displayed one or more of the Seven Deadly Sins and we can look at these three characters and see that they represent different groups of people in the world. Paris being the young and foolish, controlled by his desires for the flesh. Hector the good prince, who falls victim to his own pride and honor which leads him to his death and Achilles, the brash and prideful warrior whose lust for glory leads him down a path of inevitable destruction. In Douglas M. Stenstrom and Matthew Curtis’ 2012 article, “Rating the Seven Deadly Sin” states, “The concept of sin likewise touches on the central emotional, cognitive, and behavioral aspects of human experience that shape our perceptions of ourselves and others. In that context, understanding how people perceive sin has benefit not only for the religiously faithful, but also, in a broader cultural context, for learning more about how people perceive others and themselves in the social world” (3) by understanding and looking deeper into these character’s motives and mindset we can better understand the Iliad and come away with a different perspective than
before.
The Seven Deadly Sins, is a classification of sins (sometimes referred to as vices), that were used to describe the sources of all sins. The Seven Deadly Sins is a Christian idea and was most widespread in the Catholic Church. These sins are thought to have possibly gotten their origins from two places in the Bible, Proverbs 6:16-19, and Galatians 5:19-21. The first idea for The Seven Deadly Sins was from the writings of the monk, Evagrius Ponticus, who lived in the fourth-century. The Seven Deadly Sins were edited and modeled into their modern form in A.D. 590 by Pope Gregory 1. These sins are as
The Iliad is not only a narrative of epic battles and armies, but also of the redemption of a man ruled by wrath. Achilles, whose wrath is the driving force of the whole tale, experiences redemptive changes in the following ways .Firstly by being able to experience empathy, secondly by being willing to forgive those who his wrath was kindled against ,and finally by being able to release the sinister emotions that ruled his life. Achilles does not experience a total redemption in a biblical sense, but instead experiences partial redemption of his character. The Iliad is a novel of a humanistic redemption that does not fully grasp the Christian sense of the word but is nevertheless still redemption.
Achilles, like most Greek epic heroes, was a demigod. The Nereid Thetis was Achilles’s mother, and his father was Peleus, the mortal king of the Myrmidons. Like most Greek demigods, Achilles has a very interesting childhood backstory. Soon after Achilles was born, his mother wished to make him immortal. Thetis took Achilles to the river Styx and immersed his body in the water. But Thetis was unsuccessful in her task and ultimately created a fatal flaw for Achilles. She neglected to immerse her son’s heel in the water and he is left mortally vulnerable to his enemies. Greek heroes always have a fatal flaw that ultimately leads to their death. Achilles is later shot in his heel with an arrow and dies almost instantly. Though his previous conquests were amazing, they did not exempt him from the power of his fatal flaw. Achilles was also strong, vengeful, and deeply loyal. When hector strikes down Achilles’s best friend during battle, Achilles makes it a point to get revenge on Hector. Eventually Achilles brutally kills Hector and drags his body behind his chariot. He wanted to humiliate his enemy even in death. Achilles was known to fly into a rage during battle. He was incapable of control his actions. Another unique quality that Greek heroes possess is their reliance of the Gods. Achilles had Athena to assist him in the fight with Hector. The Greek culture believed that a person could be favorited by the
Fate plays an important role in the development of plot in The Iliad. Many of the character’s actions and thoughts are based around fate. For these
A man threw his son of a mountain because he was ugly. A soldier doomed his countrymen because his prize was stolen from him. A woman plotted the destruction of an entire city because one man chose another woman over her. Murder, jealousy, and impulsive anger, none of these traits sound virtuous, and yet these were among the most virtuous of people. Through The Iliad by Homer, the differences between Ancient Greek idea and the current idea of righteousness become visible. But power and goodness cannot stave off misfortune and grief. Although his definition of virtue remains drastically different from the modern definition, Homer teaches that virtue does not save from tragedy and divine power does not always rescue from pain and sorrow.
At the beginning of The Iliad, Achilles realizes how unfairly Agamemnon treats him. When he realizes this, Achilles says to Agamemnon, “My honor never equals yours , whenever we sack some wealthy Trojan stronghold my arms bear the brunt of the raw, savage fighting, true, but when it comes to dividing up the plunder the lion’s share is yours, and back I go to my ships, clutching some scrap, some pittance that I love, when I have fought to exhaustion”(Homer 83). Agamemnon is greedy and wants a lot of timé for himself, so he holds most of it back from Achilles. Achilles wants timé because it is a physical show of how much honor he has and how much glory he thinks he deserves. Achilles becomes bitter because Agamemnon is holding back a large portion of the geroi, and because of this Achilles confronts Agamemnon and threatens to leave the war. Phoenix is talking to Achilles trying to convince him to come to war and as he is doing this he points out that if Achilles goes to war he will receive lots of gifts from Agamemnon. However Pheonix also says, “But enter this man-killing war without the gifts-your fame will flag, no longer the same honor, even though you hurl the Trojans home!”(Homer 272). Phoenix knows that Achilles wants quantifiable honor such as women, money, and other spoils of war. Phoenix caters to this want by telling Achilles that if
Achilles’ behavior starts out with arete, or someone’s great qualities. Achilles is a highly gifted warrior who is a combination of strength, skill, courage, and determination. Achilles earned his prize of honor, Briseis, for being a great warrior and leader. Achilles explains, “my prize of honor, which I earned and which the Greeks gave to me”(129). Many people know Achilles for these qualities and look up to him for that reason. Later after Patroclus’ death, Achilles goes through the behavior cycle for the second time, starting with arete, summoning his anger and courage, and gets back on the battlefield. Achilles explains his reason for going back to war by saying, “I now ...
For instance, when Agamemnon strips Achilles of his war prize, Agamemnon puts the duty regarding his activities on Zeus and Destiny. He says, "the god finishes all things" and he guarantees that "Fancy" ensnared him. Additionally, when Achilles contemplates regardless of whether to draw his sword against Agamemnon, Athena gets him by the hair and cautions him against battling with Agamemnon. Plainly, Achilles does not accept accountability either for his indignation or for his not murdering Agamemnon. Truth be told, neither Achilles nor Agamemnon perceives a moral obligation regarding their passionate and physical reactions, despite the fact that both men are on the edge of viciousness. To the Homeric saint, an outside power starts activity and thought — henceforth, moral obligation is not an issue for a legend 's choice to take after the manages of an outside
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
The Seven Deadly Sins are a concept from Medieval Europe that lay out a guideline for how a person should behave. These sins are lust, greed, envy, wrath, gluttony, sloth, and pride
Achilles, in Homer’s epic poem, The Iliad, is a flawed character. For example, when Agamemnon only allows Chryseis to be taken back if he can have Briseis, Achilles’ prize, Achilles outrages and calls Agamemnon a “king who devours his people” and goes back to Phthia, saying it is “better that way by far” (1.270,199). This shows that Achilles has so much hubris that he decides to stop fighting and abandon his Greek comrades in order to prevent himself from losing his pride. This also shows that Achilles
seven deadly sins. Almost every Greek myth you hear can be represented by one of the deadly
One of the most compelling topics The Iliad raises is that of the intricate affiliations between fate, man and the gods. Many events related by Homer in his epic poem exhibit how these three connections interweave and eventually determine the very lives of the men and women involved in the war. Homer leaves these complex relationships slightly unclear throughout the epic, never spelling out the exact bonds connecting men's fate to the gods and what can be considered the power of fate. The motivation for the ambiguousness present in The Iliad is not easily understood, but it is a question that enriches and helps weave an even greater significance of the results into Homer's masterpiece. I feel that the interaction between man, god, and fate can be shown to be one great fluidity that ultimately leaves life mysterious, giving much more depth and complexity to the bonds between the three.
Achilles is half-divine because he is the son of the goddess Thetis and a mortal, Peleus. He is by far the greatest warrior in the Trojan war and is considered to be “worth an entire army” (p.134). The very sight of him throws fear into the hearts of, otherwise courageous warriors. A true man of war, Agamemnon calls him, “ the most violent man alive” (p 107). With his fierce nature and taste for war also comes his prideful ways. When this delicate pride is damaged by the public disgracing Agamemnon brings upon him by taking his war prize, he selfishly decides to withdraw from battle. Achilles goes to his divine mother for the malicious reason of asking
In the Iliad, the worthiness of a person was judged by their possessions, but Achilles challenged the expression of honor through material goods. He cared more for his pride than physical objects. In Book IX, King Agamemnon sent his best soldiers to ask for Achilles’ help in the war. Agamemnon once tarnished