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Biblical psalms
Biblical psalms
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THE MESSAGE OF THE PROPHETS
Brandon Damon
CHST 111: SURVEY OF THE OLD TESTAMENT
Dr. White
November 08, 2016
The message of the Prophets is that God’s Word provides man with His immediate presence and the hope of a return to Him while man waits for the perfect arrival of the risen seed of Abraham, who is the Son of David, during the painful days of man’s exile. The Prophets is a just a continuing commentary of the Moses’ prediction back in the Torah. The Prophets and each book deal with the same dilemma and hope of the Torah. The dilemma was the heart of Israel (and all humanity) is so bound up in sin that it leaves Israel (and all humanity) in both a physical and spiritual exile from God. The
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The Prophets are divided into two sections. The first section that is the most narrative is the Former prophets. The Former Prophets are composed of Joshua, Judges, Samuel, and Kings. The second section that is mostly poetic prophecy is the Latter Prophets. The Latter Prophets are composed of Isaiah, Jeremiah, Ezekiel, and the Twelve (Minor Prophets) which are Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zachariah, and Malachi. The purpose of the Latter Prophets is to help the reader understand the Former prophets. The order shows us how the book that is the Prophets forms a discussion of what happened after Moses’ life and covenant confirmed the very things said would happen throughout his book, the Torah. The Latter Prophets answers the end of 2 Kings 25 with the confirmation that God’s plan is still the same and will …show more content…
In the book of Judges, God raises up adversaries to oppress Israel of their sins. God raises up adversaries as a form a judgment on Israel because of the sins that were committed. Judg. 17:6, “Every man did what was right in his own eyes.” By the Israelites, doing what was right in their own eyes, they were doing evil in the sight of the Lord, which is why the Lord brought judgment against them. God’s judgment is good because God is the divine authority who created Heaven and Earth and has a right to do justice. God’s judgment is perfect and is seen in Judges 1 when Adoni-Bezek declares God’s judgment to be just. It is perfect justice because God did to him what he did to other men. God’s judgment is an answer to the sins of man with perfect justice. Another answer to man’s sinful behavior and disobedience of God’s commandment is God is resorting to exile from the Promised Land. Hosea 2 shows God’s goodness when He tells Hosea to marry a harlot. Hosea and his wife Gomer, have three children. The children’s names mean will sow, no compassion, and not my people. The reader can get the concept that the meaning of the children’s name symbolized a judgment to the Israelites. The judgment in Hosea is that God will sow no compassion to the Israelites by not calling them not his
Later around 792 BCE, the writing prophets come about with the powerful speaker Amos. Amos says a bunch of things that no one wants to hear such as the downfall of Israel’s Northern Kingdom and the death of the King. Then he really upsets everyone by saying that Israel will be sent into exile.
Among Jewish peasantry at the time of Jesus were two distinct types of prophets: the action prophets, who "led sizable movements of peasants from the villages of Judea in anticipation of God's new, eschatological act of liberation," and the oracular prophets, who delivered oracles of either judgment or deliverance (185). The former, as illustrated by the case of Theudas, appea...
Even though the prophets were met with hostility and rebuking from the people, due to the evil in peoples hearts, they continued to speak the words of God. The Prophets knew they would face danger because of the words they spoke, but they also knew the words of God had to be heard. The prophets were an important tool in redirecting the people which makes their role in the history of Israel and Judah one of the most important roles.
In chapter two Johnson deals with the fulfillment of the Torah and how Luke uses prophecy as a literature shape. Chapter three however is what really sets the reader up for the “meat” of the book. In chapter three he talks about the characteristics of a prophet. The first key characteristic for a prophet he says is being led by the spirit of God. In order to support this claim he gives many examples of prophets such as Moses, Ezekiel, and Elijah who all had the Holy Spirit to empower them as they did Gods work. The second element to a prophet is speaking Gods word to humans. Not only do prophets do the work of God but they will also speak for him. I find Johnsons main example Moses to be the most helpful when looking at this step of the prophet. This is because countless times God spoke to Moses and then Moses would tell the Israelites. This key characteristic goes well with the third characteristic that the prophet embodies God’s word. Countless times we see Moses doing this throughout the Old Testament. An example of this is in Exodus 20:1 when God tells Moses the ten commandments that he passes on to his people by carving them into stone. The fourth characteristic of the prophet is working to make humanity into God’s vision for it. Moses again shows this characteristic by appointing elders to help watch over the Israelites in Exodus 18. The final distinguishing trait for
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed not only out of loyalty to God but also because of their high moral character.
Jeremiah and Ezekiel were prophesying on the time that the Jewish people were exiled from Jerusalem. The Jewish people were exiled to babylon by Nebuchadnezzar. This was a hard time for the Jewish people because they had been exiled right after the destruction of The Temple. Jeremiah and Ezekiel were using their prophesies to help the Jews deal with the fact that they were no longer in Jerusalem. Jeremiah did this by writing letter to the exiles saying how God still believes in them and they must remain faithful to God while in Babylon. Jeremiah also told the Jews to start new lives in Babylon and to build a community because they will only be able to return to Jerusalem in seventy years. While Ezekiel did not write
Surveying the Old Testament reveals the theme of God’s faithfulness to his people. In light of this understanding, the restoration of the Israelites prophesized in the Old Testament is essentially the fulfillment of every covenant with God. This perspective relates to the work of Christ and encourages any follower of God to trust in his faithfulness.
“I will put my words into the mouth of the prophet who shall speak to them everything that I command” (Dt, 18:18). Prophecy is said to be the voice of God, and a prophet is simply God’s ambassador, relaying the word of God to the people. However, it is not by any means his/her choice, for once a prophet is called upon by God and com...
Abraham Joshua Heschel was a Polish-born American Rabbi and author whose most prestigious book was The Prophets. In this book Heschel explains his point of view on who prophets are, what they do, and how they act. He states that “The prophet is a lonely man. He alienates the wicked as well as the pious, the cynics as well as the believers, the priests and the princes, the judges and the false prophets. But to be a prophet means to challenge and to defy and to cast out fear” (Heschel, 22).
The books in the Bible that make up what we call, The Five Major Prophets, are Isaiah, Jeremiah, Daniel, Lamentations, and Ezekiel. Some might think that the Major Prophets have been named “major” due to their importance, but it’s not. They are actually called the Major Prophets due to their size and their size alone, not necessarily meaning that they are more important than the Minor Prophets. It was just because they had a large amount of material, not because their messages were more important than the other prophets.
Smith, James E. The Major Prophet. Joplin, MO: College Press, 1992. Print. The. Old Testament Survey Series -.
God gave a specific message to each prophet. The primary theme of the prophecy of Micah can be applied to the 21st century church in many ways. In the book of Micah he writes how both Israel and Judah were in a state of moral and political pandemonium. The two territories were underneath the threat of invasion by Assyria. Micah is professing God’s message for the people and their leaders to give up their immoral ways and yield to the Lord. He is also offering hope for these countries under attack by presenting the restoration that the Lord will give to Israel and Judah in the future. Our society
In the Pentateuch, Aaron and Miriam are the only two other individuals who are called prophet and prophetess. In Exodus 7:1, the Lord says to Moses that Aaron would be his prophet and would help him talk to Pharaoh in order to ask him to let the Israelites go. In Exodus 15:20, Miriam, Aaron’s sister, is also looked upon as a prophetess. When the people were crossing the Red Sea, Miriam leads all the women with timbrels and with dancing while she praised the Lord for what he had done. Another place where someone is quickly referred to as a prophet is in Genesis 20:7, when Abram is given this title by God, but it does not seem to be as relevant as the previous latter instances where Aaron and Miriam are given these titles.
There have been prophets throughout every era of God's relationship with mankind, but the books of the prophets are during the later years of the kingdoms of Israel and Israel. The Prophetic Books were written from the days of Elijah (874-853 B.C.) until the time of Malachi (400 B.C.). A Prophet was called by God and the Holy Spirit helped with their jobs. Their jobs were to speak
Let us start with this statement: I believe that new preachers and new people to the Christian Faith try hard to avoid the Old Testament. If they do, they only look at one section and struggle to connect all the pieces together. One of the issues that makes people uncomfortable is the prophets. First, there is a definite volume of them, and then they are divided into “major” and “minor.” I think at the core of our hearts, we are trying to understand the difference among the different biblical prophets.