Katharina Von Bora Essay

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Mary was cured and transformed by Jesus and supported by other women they traveled and supported Jesus and his disciples in their ministry (Luke 8:1-3). Mary watched the crucifixion of Jesus (Matthew 27:55-56; Mark 15:40-41; John 19:25) and then encountered the risen Christ, spoke with him in the garden (Matthew 28:1ff; Mark 16:1-8, 9-11; Luke 23:55-56; 24:1-11; John 20:1-2, 11-18), and was commissioned by Jesus to convey the good news to apostles (John 20:17-18). “For Luther, Mary exemplified the newly ‘rediscovered’ doctrine of faith alone, and it is in light of her faith that she is such a powerful figure.”27 Far from being ignored in the Protestant tradition, the saints of the Bible provided evangelical theologians and preachers with irresistible models for their congregations: familiar, time-honored stories of men and women reacting to the presence and instruction of Christ, offering cautionary tales at need, but also examples of faith …show more content…

Much has been published about Katharina, Martin Luther's wife, and more is published every year. Through five centuries she has been portrayed very differently according to the values of each period. Primary sixteenth-century sources, including Luther's letters and table talk, other contemporary letters and documents, and Katharina's own surviving correspondence provide a sketchy account of her life. Contemporary polemical attacks on the marriage of an ex-nun to an ex-monk, in Catholic controversialist literature and illustrations, resulted in seventeenth- and eighteenth-century refutational works, followed by parallel tracks of nineteenth-century classic scholarly studies and works of sentimental idealization. Mid-twentieth-century works, including a fictional account of Katharina's own "table talk," emphasize her perceived feminist qualities. Translations of some of her surviving letters are appended.

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