Adrienne Rich's poetry serves a prophetic function by articulating the history and ideals of the feminist struggle. By recalling the ancient chthonic mysteries of blood and birth, by reconnecting daughters with their mothers, by drawing parallels between women today and their historical counterparts, and by envisioning the women of the future who will emerge from the feminist struggle, her poetry celebrates women's strength and possibilities. Elaborating her vision, Rich brings a nurturing ethos to her analysis of social priorities:
I simply believe that human society is capable of meeting the fundamental needs of all human beings: we can give them a minimum standard of living, we can give them an education, we can create an environment which is more healthy to live in, and we can give people free medical care. We can provide these things for everybody in the society. We're not doing it, and I don't think there is any male system that is going to do that. ( TCWM)
Like Virginia Woolf, who asked, "Where in short is it leading, this procession of the sons of educated men?," 1 Rich finds that "masculine ideologies are the creation of masculine subjectivity; they are neither objective, nor value-free, nor inclusively 'human"' ( LSS, 207), and she regards feminism as a corrective to distortions of patriarchal ideologies.
In contrast to the monotheistic Judeo-Christian traditions, Rich defines feminism as a pluralistic ethos that cuts across divisions of race, caste, and nationality:
If we conceive of feminism . . . as an ethics, a methodology, a more complex way of thinking about, thus more responsibly acting upon, the conditions of human life, we need a self-knowledge which can only develop through a steady, passionate ...
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...t creative thinking is characterized by this type of nonpolarized perception.
- See Carolyn Heilbrun, Toward a Recognition of Androgyny ( New York: Alfred A. Knopf, 1973), for an extended discussion of androgynous behavior. Also see the special issue devoted to the topic of androgyny in Women's Studies, vol. 2 ( 1974).
- Thomas Dudley, "Letter to the Countess of Lincoln," in Alexander Young, ed., Chronicles of the First Planters of the Colony of Massachusetts Bay ( Boston: Charles C. Little and James Brown, 1846), 332.
- Adrienne Rich, "Racism within Feminism," speech for the Amherst College Colloquium on Sex, Race, and Class, Amherst, Massachusetts, April 24, 1980.
- Carol Gilligan, In A Different Voice: Psychological Theory and Women's Development ( Cambridge, Mass.: Harvard University Press, 19
Smith, Carter. Daily Life, A Sourcebook on Colonial America: The Millbrook Press, Brookfield, Connecticut 1991
‘Women and men are different. Equal treatment of men and women does not result in equal outcomes.’ (Corsten Report, 16: 2007) According to Covington and Bloom (2003) numerous feminist writers have demonstrated and documented the patriarchal nature of our society and the variety of ways in which the patriarchal values serve masculine needs. ‘Despite claims to the contrary, masculinist epistemologies are built upon values that promote masculine needs and desires, making all others invisible’ (Kaschak, 11: 1992).
Feminism can simply be defined as a range of movements and ideologies in which share a common ground in terms of defining, establishing and achieving equal opportunities to that of males, in regards to economic, cultural and social rights. It is a critique of male supremacy with efforts in changing this to end the social oppression of women. (Hooks, 2000)
hooks, bell. "Feminism: A Movement to End Sexist Oppression." Feminist Theory Reader. Ed. Caroline McCann and Seung-Kyung Kim. New York: Routledge. 2003, 50-57.
Basically, what one needs to know before proceeding to read through this analysis of gender development is that gender identity refers to “one’s sense of oneself as male, female, or transgender” (American Psychological Association, 2006). When one’s gender identity and biological sex are not congruent, the individual may identify as transsexual or as another transgender category (cf. Gainor, 2000). Example, Jennifer in the book, She's Not There: A Life in Two Genders, who brought us through the struggle of living a transgendered life from start to finish. Also, the formation of gender identity is influenced by social factors, such as family, friends, the environment, etc. For example, fathers tend to be more involved when their sons engage in gender-appropriate activities such as playing baseball or soccer rather than wanting to become a dancer or a cheerleader.
In this paper, I plan to explore and gain some insight on Audre Lorde’s personal background and what motivated her to compose a number of empowering and highly respected literary works such as “Poetry is Not a Luxury”. In “Poetry is Not a Luxury”, Lorde not only gives voice to people especially women who are underrepresented, but also strongly encourages one to step out of their comfort zone and utilize writing or poetry to express and free oneself of repressed emotions. I am greatly interested in broadening my knowledge and understanding of the themes that are most prominent in Lorde’s works such as feminism, sexism and racism. It is my hope that after knowing more about her that I would also be inspired to translate my thoughts and feelings
The most related terms when women’s right is brought up are feminism and feminist. A feminist, by definition, is someone the fights for feminism. The definition of feminism, one the other hand, is very complex. Throughout history, the word has continuously had bad images and connotations thrown its wa...
Feminist theory looks beyond the common male based perspectives and focuses on women’s perspectives and their roles within society. The feminist theory is still relevant in today’s society. In fact, feminism and the feminist theory will be relevant for as long as there is inequality in this world. For example, according to the United States Department of Labor, women still make 78 cents for every dollar men make, on average, in every career field. Additionally, violence against women is still a prevalent problem today. For instance, one in three women are victims of physical and sexual violence often committed by intimate partners. These statistics are higher in countries where women are treated and seen as property of their husbands. Lastly, reproductive rights are an important step to creating equality. Laws need to protect the rights of women to have freedom over their bodies in the way that men have control over
Throughout the texts we have read in English thus far have been feminist issues. Such issues range from how the author published the book to direct, open statements concerning feminist matters. The different ways to present feminist issues is even directly spoken of in one of the essays we read and discussed. The less obvious of these feminist critiques is found buried within the texts, however, and must be read carefully to understand their full meaning- or to even see them.
The term “feminism” tends to have a negative connotation in today’s culture. Feminism is now focusing on female dominance and male disrespect. Women are fighting for equality, yet using personal bias to define equality, claiming identical rights for all will produce an equal culture. The mainstream feminist movement is using this corrupted view of equality to force rights of women. Contrary to popular belief, true feminism fights for true equality for women, as well as other people groups. The false view of feminism causes women to distort gender roles, dishonor themselves, and degrade men.
Feminism is a body of political movement and social theory primarily based on and motivated by the experiences of the sexes. While generally providing a critique of social relations, proponents of feminism also focus on analyzing gender inequality and the promotion of women’s rights, interest, and issues. However, having the major goal of developing into an equal society between genders. We have evolved, but our views on gender roles have not evolved.
In just a few decades The Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned. As women, those of us who identified as feminist have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at...
“A feminist is one who believes in the social, political and economic equality of the sexes” (Adichie, 2013). Feminism is not the belief that one’s sexual orientation or one’s power is superior over another. The very meaning of feminism demonstrates a complete resistance to this belief. Throughout the years, a range of categories of feminism philosophy have developed. They consist of goals in objectives, methodologies, and affiliations. Many feminists distinguish themselves with many branches of women 's activist thought. The three forms of feminism that this essay will consider are liberal feminism, socialist feminism, and radical feminism. This essay will argue that liberal feminism is the most valid theory of feminism as liberal feminist’s
Throughout history, women have remained subordinate to men. Subjected to the patriarchal system that favored male perspectives, women struggled against having considerably less freedom, rights, and having the burdens society placed on them that had been so ingrained the culture. This is the standpoint the feminists took, and for almost 160 years they have been challenging the “unjust distribution of power in all human relations” starting with the struggle for equality between men and women, and linking that to “struggles for social, racial, political, environmental, and economic justice”(Besel 530 and 531). Feminism, as a complex movement with many different branches, has and will continue to be incredibly influential in changing lives.
...rom the confines of gender and social inequality, there must be an equal freeing of men. The limits that we place on the lives of both women and men must dissolve together in order to achieve equality. The social construct of 'woman' was built in the context of the construct of 'man'. To change one without the other would be impossible. The politics, laws, economics and sociocultural systems that prop up inequality must also be renovated and/or dissolved somehow in order for anyone, man or woman, to be free of deeply ingrained systems of inequality. There can be no shift toward equality without recognition and recalibration of the power structures that enable and perpetuate imbalance. If we can solve all that, then equality is feasible. If not, or if only in a far and distant future, it is absolutely necessary to believe that it will always be worth striving toward.